Search results - CEJSH

1

CORPOREALITY AND INVOLVEMENT IN EPISTEMOLOGICAL PERSPECTIVE (Cielesnosc i zaangazowanie w perspektywie epistemologicznej)

100%

Kapusta A.

Zagadnienia Naukoznawstwa

|

2009

|

vol. 45

|

issue 1(179)

67-104

EN

In the paper, the author presents phenomenological ideas of corporeality by Husserl, Merleau-Ponty, and Sartre showing, how living body is experienced and involved in human world. The bounding between body and its environment, as well as its role in creation of intentions and formation of our understanding of the world are of exceptional significance. He shows, what implication such an understanding of the body has for popular in contemporary cognitive science concept of 'representation' as well as for propositional of knowledge . Finally, he tries to show, to what extend phenomenological concept of corporeality of mind is parallel to pragmatists concept of action.

2

TO SEE THE INVISIBLE. FROM PHENOMENON TO SPECTER, OR ANALYSIS OF A CASE OF PHILOSOPHICAL IMAGINATION

100%

Migasinski J.

Przegląd Filozoficzno-Literacki

|

2008

|

vol. 6

|

issue 4(21)

93-117

EN

In this paper, the author analyses a case of philosophical imagination as a variant of 'anthropological imagination'. This example is the growing radicalization of the conceptualization of the phenomenon of human body in the work of three phenomenologists - Husserl, Merlau-Ponty, and Levinas. This radicalization consisted in passing from the conceptualization of human body as an empirical phenomenon, through treating it as a phenomenon reduced to a certain structure, to treating human corporeality as a phantasm of the sharpest ethical duty.

3

Note on Metaphysics

100%

Migasinski J.

Przegląd Filozoficzno-Literacki

|

2007

|

vol. 6

|

issue 3-4(18)

519-538

EN

The author focuses on uses (and meanings) of the term 'metaphysics' that are inherent in the philosophical tradition but are different from or opposed to the most common (classical) treatment of metaphysics as a domain of objective knowledge, as 'science of being qua being'. Such uses are found in 'late' dialogs of Plato, in Descartes' 'first philosophy', in Kant's critical metaphysics and its phenomenological continuation in Husserl and in Heidegger's introduction of timeliness and historicity into fundamental structures of Being.

4

NOVÝ POHĽAD EDMUNDA HUSSERLA NA IDEEN I

100%

Kunschová J.

Filozofia (Philosophy)

|

2006

|

vol. 61

|

issue 1

16 - 29

EN

The objective of the article is a comparison of three texts by Edmund Husserl:'Ideen I', its revision in 'Hua XXXIV' and 'Epilogue' of 'Ideen III'. There are internal (thematic) and external (resulting from author's motivation) connections between these three texts which - also as a justification of this comparison - will be examined in this article. The comparison should give answers to several questions: Why did Husserl decide to do this revision? What changes did he make? Should we regard these changes as important interventions into certain phenomenological topics? What are the results of this comparison for the phenomenological method? By means of these texts several chosen phenomenological themes - such as the problematic of consciousness, intentionality, natural and phenomenological attitudes, method etc. - can be presented, as well as a new view of them 16 or 17 years later. The last text introduces also Husserl's résumé of the idea of philosophy.

5

KIERKEGAARD, HEIDEGGER AND US MODERNS

80%

Lozar J.

Filozofia (Philosophy)

|

2014

|

vol. 69

|

issue 5

423 – 433

EN

The contribution tackles certain themes in Kierkegaard’s oeuvre, which exert more or less direct influence on Heideggers’s phenomenology. The analysis is followed by a more general reflection on the tense relationship between religious thought and philosophy.

6

The Problem of Consistency between Assumptions of Sociology of Knowledge and Assumptions of Philosophical Anthropology (on Example of Max Scheler's Ideas)

80%

Czerniak S.

Zagadnienia Naukoznawstwa

|

2004

|

vol. 40

|

issue 3(161)

391-407

EN

The author of these considerations puts a question, non-trivial from the point of view of science of science, about relationship of theoretic-methodological consistency between research sub-disciplines regarded by their own creators as discourses of paradigms corresponding to one another in a general philosophical perspective. As a historical example used for this analysis serves the concept of the sociology of knowledge and of the philosophical anthropology, developed - as elements of an overall philosophical perspective - by Max Scheler (1874-1928), beside E. Husserl the most widely known representative of the phenomenological movement in the 20th century. M. Scheler had often articulated his intention in his writings that philosophical anthropology should form a basis of categories of the sociology of knowledge, a reservoir of philosophical assumptions for socio-cognitive ideas. The hypothesis of the present paper is as follows: (a) some fragments of Schelerian sociology of knowledge (the so-called concepts of 'class idols') would be very hard to thought ot as 'grounded' in that meaning into the model of philosophical anthropology that he had proposed; (b) an anthropology different from Schelerian may be indicated (by Helmuth Plessner) more logically consistent with the idea of 'class idol'.

7

„Tygrys” contra „Mefisto”. O ataku Krońskiego na Ingardena po 60. latach

80%

Kobiela F.

Kwartalnik Filozoficzny

|

2011

|

vol. 39

|

issue 4

85 - 100

EN

The article is intended to be a contribution to the history of Polish philosophy in the 20th century. It presents Tadeusz Kroński's review of Roman Ingarden's Controversy Over the Existence of the World. The review was published in 1952 in "Myśl Filozoficzna", a journal dominated by Marxist philosophers. The character of this journal is discussed, as well as the ideological context of Kroński's offensive review entitled The World in the Brackets of Ontology. The author discusses this review as a part of the Stalinization of Polish philosophy. Kroński's motives and the significance of his review are analysed in the context of Józef Tischner’s account presented in "The Polish Form of Dialogue".

8

LANGUAGE GAMES AND PRE-LINGUISTIC EXPERIENCE

80%

Blecha I.

Organon F. medzinárodný časopis pre analytickú filozofiu

|

2005

|

vol. 12

|

issue 1

21-39

EN

The article tries to show, from the phenomenological position, that it must be possible to reflect on so called pre-linguistic experience. The argumentation is based on a disputation with a symptomatic example used by Wittgenstein to substantiate his language games theory. The analysis of the example attempts to indicate that the language games theory, which has to justify the rejection of the existence of pre-linguistic experience, meets with discrepancies and difficulties which limit the range of this theory to a certain extent. Because it presupposes the existence of 'private', experiential sphere in which - even before language and verbalization enter the game - the structuring of the world, identification of things and an elementary understanding of these processes must be realized. It seems that the discussion on this topic is not only a specific polemic over one problem that can be found in Wittgenstein, but has wider implications because the language games concept in the form of various 'discourses', 'vocabularies' or 'cultures' has found great favour in contemporary postmodern philosophy. On its basis postmodern philosophy very radically (and perhaps against the will of Wittgenstein himself) crosses out the world, profanes its rational, objective description and calls for free variation of different interpretations - their legitimacy is authenticated only by a consensus of their users. In this dispute, phenomenology does not declare that there is a single true description of the world and that it is possible to find a reliable criterion for its definite legitimization. It does, however, draw on the fact that so called pre-linguistic experience does not succumb to the variability of language games and the interests of its users, but that it more and more clearly reflects the unitary and scrutable style of showing the real, objectively given world even though this always happens in seemingly impalpable subjective acts.

9

Patočkova praktická filozofie jako analýza modernity

80%

Srubar I.

Sociologický časopis. Czech Sociological Review

|

2007

|

vol. 43

|

issue 4

775-784

EN

Jan Patocka, a disciple of Husserl and Heidegger, was the most eminent Czech philosopher of the 20th century. The article focuses on his concept of practical philosophy, which is seen as a constitutive force in European modernity. As such it has critical, dynamic, and stabilising effects. In this sense it is always closely related to politics and can both motivate social change and legitimise stable political orders. The consequences of this are demonstrated in liberalism and socialism as the two major projects of modern thought.

80%

Nasilowska A.

Teksty Drugie (Second Texts)

|

2007

|

issue 3(105)

6-10

EN

There is a similiarity beetwen the approach of a Phenomenologist on the one hand and the general cognitive principles of the modernist poetry on the other. This sort of poetry follows the rule of removing the previous assumptions in order to return to the epistemologically primal situation in which the object and the subject are brought together. The works of Julian Przybos constitute the most eminent example of this approach in Polish poetry.

18

HUSSERLOVA TRANSCENDENTÁLNA FENOMENOLÓGIA A DESCARTES I

80%

Ješič M.

Filozofia (Philosophy)

|

2006

|

vol. 61

|

issue 5

387 - 402

EN

Similarly to Husserl's gradually developing view of the fundamental phenomenological questions also his relationship to the philosophy of R. Descartes and to the history of philosophy as a whole underwent several changes. There is for example his shift from stressing (Descartes') 'universal attempt at doubt' to 'misunderstanding of Descartes' own discovery of ego'. Husserl sees Descartes' methodical skepticism as a crucial historical impulse for articulating his own conception of 'epoché'. Descartes' methodical skepticism and Husserl's putting in brackets the general thesis about the existence of the world show the closest parallel between their philosophical doctrines. Further, similarly to Descartes Husserl also aims at reforming the philosophy of his time; in Descartes' 'Meditations on first philosophy' he finds the way leading to transcendental phenomenology. However, there are also differences in their projects of universal philosophy. While for Descartes the model of his 'mathesis universalis' is mathematical science, Husserl aims - with far reaching consequences - at creating transcendental phenomenology as a strictly scientific philosophy which must offer a fundamental organon to all other sciences and thus enable them to undergo fundamental reforms.

19

Kilka uwag o fenomenologii Władysława Stróżewskiego

80%

Dembiński B.

Kwartalnik Filozoficzny

|

2019

|

vol. 47

|

issue 2

89 - 100

EN

The presented text, prepared for a scientific conference on the philosophical work of W. Stróżewski and W. Tatarkiewicz, presents an analysis of selected issues regarding the concept of phenomenology implemented in the work of W. Stróżewski. It is an original concept, the essence of which boils down to an attempt to combine broadly understood classical philosophy with many threads of the various proposals by representatives of the phenomenological position. The understanding of phenomenology proposed by W. Stróżewski is an important voice in the discussion about the scope of possible applications of the phenomenological method in contemporary philosophical research. It can also become an important source for in-depth studies on the essence of phenomenology itself.

20

Kant's Empirical Realism

80%

Chlewicki M.

Przegląd Filozoficzny. Nowa Seria

|

2004

|

vol. 13

|

issue 4(52)

347-361

EN

The author undertakes as interpretation of the 'Critique of Pure Reason' in which transcendental idealism and empirical realism are equated with one another. He proceeds by first asking if such an equation is possible, and then inquires how its acceptance would change the standard interpretation of Kant's thought and whether it will be helpful in presenting his ideas in their true colors. The author claims that such reading of Kant may be more interesting if it is seen in the light of phenomenology. He is not only concerned to emphasize similarity between some conceptions of transcendental idalism (empirical realism) of Kant and Husserl, but shows how the proposed reading of Kant helps to detect Kantian inspiration in much of contemporary philosophy.

Refine search results