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EN
The development of technological networks and the Internet had a serious influence on the current functioning of Polish universities. The existence of websites, electronic mail, of the possibility of making payments by the Internet and teaching by e-learning, these are only some of the ways of using of the Internet to the purpose of servicing students and employees of higher education institutions. The assumptions of the development of the information society consist above all in the phenomenon of information society services, i.e. the performance of service in a knowledge-based society, based on modern technologies. The author of the article is explaining basic terms and definitions associated with the Internet in the formal, legal, technological and functional meaning. He is dedicating a lot of attention to the functioning of university systems of servicing the studies (USOS), on the example of the Warsaw University.
PL
Rozwój sieci technologicznych oraz Internetu wywarł poważny wpływ na bieżące funkcjonowanie polskich uczelni wyższych. Istnienie stron internetowych, poczty elektronicznej, możliwość dokonywania płatności przez Internet oraz kształcenia na odległość za pomocą e-learningu, to niektóre ze sposobów wykorzystania Internetu w celu świadczenia usług dla studentek, studentów i pracowników szkół wyższych. Założenia rozwoju społeczeństwa informacyjnego polegają przede wszystkim na zjawisku information society services, czyli świadczeniu usług w społeczeństwie opartym na wiedzy, przez nowoczesne technologie. Autor artykułu wyjaśnia podstawowe terminy i definicje związane z Internetem pod względem formalnym, prawnym, technologicznym i użytkowym. Wiele uwagi poświęca funkcjonowaniu uniwersyteckich systemów obsługi studiów (USOS), na przykładzie Uniwersytetu Warszawskiego.
EN
The claim that all living creatures constitute a wholeness in the world of nature is a primary thought of the Chinese philosophy. It links both cosmological and anthropological motifs. Living creatures are interconnected and interdependent. The world of nature is tao. Tao is wholeness. The world of nature is in constant flux set by progressive cycles in which individual changes take place. When the world of nature remains stable, it reaches equilibrium. Life can develop in a harmonious way. Chinese anthropology treats the human as a microcosm of the world of nature. Man is an intermediary between Heaven and Earth and a descendant of the interpolating cosmic and earthly powers. An ideogram, found in China, presents the human figure as a tree rooted in the Earth, with hands outstretched like branches towards Heaven, deriving power from both above and below.
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