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EN
The article presents the names of Jews from Poznan, excerpted from the published in print six municipal documents from the 16th-18th centuries. The author makes an attempt to outline a specific character of the names of the Jewish residents of Poznan against the background of the already recognised nomenclature of this ethnic group living in the eastern borderlands. The repertoire of the names of Poznan Jews presented in the documents may contribute to further studies and comparative research. The set of 87 names, reconstructed during the analysis, constitutes nearly 24% of the repertoire of male names used by Polish Jews which were included in Rothwand's register from 1866 and nearly 15% of all Jewish names ('correct and flawed') contained in the list from 1928. The varieties of names found in Poznan sources (more than 150 items) give - as the author emphasizes - only a fragmentary image of the abundance of forms which were then used. The description and onomastic analysis are preceded by remarks referring to the origin of this particular ethnic group in Poznan and its traditions connected with names.
PL
Artykuł jest próbą odpowiedzi na pytanie o repertuar imienniczy, z którego korzystali koloniści z Bambergu (oraz ich potomkowie) zwani Bambrami, zaproszeni na początku XVIII w. do opustoszałych i zniszczonych wsi podpoznańskich. Przyjęta w artykule teza dotyczy imion jako nośników wartości, które kreowały tożsamość kulturową Bambrów. Przeprowadzona analiza materiałów źródłowych pokazuje, że wybory onimiczne u Bambrów determinował model katolika, oparty na uznaniu religii i wiary katolickiej za autorytet we wszystkich sprawach społecznych. Imiona Bambrów były znakiem ich katolickiej tradycji i stałości kulturowej. Uwaga autorki skupia się także na strategiach adaptacyjnych pozwalających tej małej grupie etnokulturowej zachować w nowym otoczeniu równowagę pomiędzy pamięcią o własnych korzeniach a integracją.
EN
The article is an attempt to determine names which were used by colonists from Bamberg (and their descendants), called Bambers, invited to derelict and deserted villages near Poznań at the beginning of the 18th century. The thesis adopted in the article concerns names as carriers of values that created the cultural identity of Bambers. The analysis of the source material shows that the choice of names in this group was determined by the Catholic model, based on the recognition of the Catholic religion and Catholic faith as an authority in all social matters. The names of Bambers were a reflection of their Catholic tradition and the cultural stability. The article also focuses on adaptation strategies that allowed this small ethno-cultural group to maintain a balance in the new environment between the memory of their own roots and integration.
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