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FR
Dans cet article, on montre que le nom message réalise le principe de pertinence dans le discours journalistique français (Sperber, Wilson 1989). Il sert à attirer l’attention du destinataire sur l’intention informative et communicative du locuteur ainsi que d’introduire l’interprétation du message sémiotique contenu dans la communication non-verbale. Le nom message remplit trois fonctions discursives (métadiscursive, intertextuelle et interdiscursive) en permettant d’introduire la parole de l’autre par le discours direct, indirect, les explications et les reformulations.
EN
This paper concentrates on the functions of the noun message in press discourse. It is shown that by using this noun the journalist or politician fulfills the Principle of Relevance (Sperber, Wilson 1989) by focusing the attention of lecturer/hearer on his informative and communicative intentions, the most important from his perspective. These intentions are interpreted as a sense of message, in discursive terms: quotations, indirect speech, explications, reformulations, markers of intertextuality and interdiscursivity. The last purpose of this paper is to analyse some aspects of nonverbal political message. The journalist interprets the sense of gestures, behaviour, decisions, etc., which convey some political meaning through the recognition of informative and communicative intentions of politicians in specific context in which communication takes place.
EN
The analysis concerns the construction of collective identity of young people from the climate marches in France in 2018–2019. It focuses on their slogans from the discursive perspective with reference to the concepts of collective ethos (Amossy 2010), ethos said and shown (Maingueneau 2012), hyperenunciator, hyperdyscourse and interdiscursivity.We argue that there are three main dimensions interacting in building up the collective ethos through the slogans: enunciative (the forms of saying and showing the ethos), interdiscursive (the presence of ideas from various discourses on ecology, i.e. the hyperdyscourse) and the third one expressed by hyperenunciator using the social media which play a major role in the construction of the Thesaurus of this community in the sense of Maingueneau (2004).
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