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1
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Pokorna, skromna, cicha… mądra? Literatura parenetyczna dla kobiet w szesnastowiecznej Anglii

100%
Giza N.
Biuletyn Historii Wychowania
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2012
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issue 28
79-92
EN
Renaissance in England is frequently referred to as the „Golden Age”, but despite countless innovative views and ideas, many aspects of social life did not develop simultaneously. The analysis of the 16th-century courtesy books for women enables readers to have a closer look at the Renaissance ideal of a perfect woman and the upbringing process, to which she was subjected in order to reach perfection. The most valued traits, defined mainly by men, still did not let women free themselves from stiff etiquette rules imposed on them several centuries earlier. While a man was spreading his Renaissance wings, a woman was silently staring at the ground beneath her feet.
2
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Piotr Skarga – “Swordsmen of the Counter-Reformation” towards other confessions

92%
CHYNCZEWSKA-HENNEL T.
Historia i Świat
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2018
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issue 7
177-186
EN
Piotr Skarga was a Jesuit theologian, preacher, hagiographer, Catholic polemicist, one of the greatest prose writers of the Polish Renaissance, the author of, among others, famous the Kazania sejmowe. Thanks to the historical and literary legend created during the partitions of the Polish-Lithuanian Commonwealth and surviving to modern times, he became a symbol of a great priest – a patriot. There is a black legend of Piotr Skarga, in which he appears as a huge nietolerant and almost eager for blood of dissidents. There is no lack of objective studies on the other hand, along with a critical analysis of the works of Piotr Skarga.
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Matěj Korambus († 1536) – nový pokus o shrnutí života a díla utrakvistického humanisty

70%
Halama O.
Listy filologické (Folia philologica)
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2016
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vol. 139
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issue 3-4
449-459
EN
The last and actually the only study so-far devoted to the life and work of an Utraquist priest Matthias Korambus († 1536) has been a short entry in the third volume of Rukověť humanistického básnictví v Čechách a na Moravě / Enchiridion renatae poesis Latinae in Bohemia et Moravia cultae (Prague 1969). This entry is now supplemented and corrected in a significant way. Above all, it has been discovered that Korambus studied at the University of Basel, where he accomplished a doctoral grade in 1507. Hitherto unknown was also his first work Septem psalmi poenitentiales, printed in Basel in 1508 and containing a dedication to the professor Matthias Holderlin-Sambucellus. Accordingly, the hypothesis that Korambus studied Greek in Italy is now to be rejected. The last contribution of the present text consists in the emphasis on Korambus’ involvement in religious controversies in Bohemia during the 20s of the 16th century.
4
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Primoz Trubar: ein zentraler Zeuge und Zeitgenosse der Reformation, Vermittler und Gestalter einer volksnahen Theologie im slovenischen Sprachraum

70%
Giesemann G., Institit für Slavistik J.-L. U. G., gerhard.giesemann@slavistik.uni-giessen.de
Acta Universitatis Lodziensis. Folia Litteraria Rossica
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2015
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vol. Zeszyt specjalny 2015
DE
Im Werk Trubars spiegeln sich alle Prozesse der mitteleuropäischen Reformation des 16. Jahrhunderts. Der Slowene beteiligt sich in erster Linie jedoch nicht an den theologischen Diskussionen der Zeit. Sein Ziel ist die Umsetzung evangelischer Erkenntnisse in das Verständnis seiner Landsleute. Einige Beispiele verdeutlichen dieses pädagogische Bestreben.
EN
The work of Primož Trubar reflects all processes of the Central European Reformation. However, the Slovene minister hardly engages in theological discussions. His aim is to make his fellow countrymen aware of the Evangelical teachings. In the paper several examples are discussed which illustrate his pedagogical efforts.
5
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Sixteenth-century Mexican Architecture: Transmission of Forms and Ideas between the Old and New World

70%
Brenišínová M.
Historie – Otázky – Problémy (History, Issues, Problems)
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2016
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vol. 8
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issue 2
9-24
EN
This article deals with the subject of 16th century Mexican monastic architecture and its artistic embellishments. Its aim is to present the architecture and its decoration program within an appropriate historical context, putting a particular emphasis on the process of cultural transmission and subsequent changes between the Old and the New World. Some attention is also paid to the European art of the modern age with regard to the discovery of America and its impact on the western worldview (imago mundi). The article concludes that the Mexican culture represents an example of a very successful and vivid translation of Western culture (translatio studii) towards the America, albeit it stresses that the process of cultural transmission was reciprocal.
6
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Nový svět v české literatuře 16. století

70%
Kašpar O.
Studia Ethnologica Pragensia
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2015
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issue 1
13-21
EN
The fact that America as an exotic curiosity formed an important part of Czech knowledge of the near and more distant world of the period is illustrated on particular examples of three Czech 16th century works dealing with the New World and its inhabitants — Mikuláš Bakalář’s work On the New World (1506), Czech Cosmography by Zikmund of Púchov (1554), and the Czech translation of the work History of the Voyage to America, Called Also Brasilia by Jean de Léry (1590). The article is complemented by a rich bibliography referring to particular individual phenomena.
7
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Marcin Kromer, 'Musicae elementa', ed. and trans. into Polish by Elżbieta Witkowska-Zaremba, English trans. by Calvin M. Bower. Warsaw 2019 Instytut Sztuki Polskiej Akademii Nauk (= Monumenta Musicae in Polonia, seria C: Tractatus de musica), pp. 92. ISBN 78-83-65630-82-7

58%
Pirani G.
Muzyka
|
2020
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vol. 65
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issue 2
189-195
8
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Początki Kolegium Polskiego w Rzymie

47%
Lepacka A. M.
Studia Warmińskie
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2013
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issue 50
263-270
PL
W roku 2012 minęła 430. rocznica powołania w Rzymie Kolegium Polskiego. Jego niełatwe początki, które wiążą się z postacią biskupa warmińskiego kardynała Stanisława Hozjusza, ucznia i ideowego spadkobiercy kardynała, dyplomaty i humanisty Stanisława Reszki oraz założyciela kongregacji oratorian świętego Filipa Nereusza, są dosyć słabo znane w literaturze polskiej. Dokumenty zachowane w Archivio della Comunità Oratoriana w Neapolu przebadane dokładnie przez Mario Borelli, przynoszą wiele cennych informacji na temat organizacji instytucji i jej pierwszej siedziby, grona nauczycielskiego, programu nauczania oraz wychowanków. Mimo, że po zaledwie czteroletnim okresie istnienia seminarium, ze względów finansowych musiano je rozwiązać, sam fakt powstania i działalności instytucji o charakterze narodowym, wpisującej się w mozaikę kulturową Wiecznego Miasta drugiej połowy XVI w. zasługuje na szczególną uwagę i pamięć.
EN
The circumstances under which the Polish College, nowadays known as the Pontificium Collegium Polonorum, was established in 1582 in Rome are rather little known when it comes to Polish native historiography. The beginnings of the institution are connected with the figure of the eminent diplomat, humanist and follower of Cardinal Hosius - the priest Stanislaw Reszka (1544-1600) and with the activity of the Congregation of the Oratory, including its founder Saint Philip Neri and his helper Father Antonio Talpa. Thanks to the research which Mario Borelli conducted in the Archivio della Comunità Oratoriana in Naples, we actually know some more details such as how the college was established and how it functioned, including its official seat, first rector and lecturers, its program of studies (curriculum), the number and nationalities of its students, expenses connected with the maintenance of the seminary. Despite the endeavours undertaken by the Oratorians anth extensive propaganda campaign which was organized by Reszka for the benefit of the college, while in Poland also, among the friendly dignitaries, the institution was forced to suspend its activity in 1586.
DE
Die Umstände, unter denen das Polnische Kolleg, heute als Pontificium Collegium Polonorum bekannt, im Jahr 1582 in Rom gegründet wurde, sind eher wenig bekannt, wenn es um einheimische polnische Geschichtsschreibung kommt. Die Anfänge der Institution wurden mit dem Gestalt des herausragenden Diplomat und Humanist, Nachfolger von Kardinal Stanislaus Hosius, Stanisław Reszka (1544-1600) verbunden und mit der Tätigkeit der Kongregation des Oratoriums einschließlich ihres Gründers - des heiligen Philipp Neri und seines Assistenten Antonio Talpa. Dank der im Archivio della Comunità Oratoriana in Neapel durchgeführten Forschungen von Mario Borelli wissen wir nun etwas mehr darüber, wie das Kolleg gegründet wurde und wie es funktionierte, auch über offiziellen Sitz des Kollegs, ersten Rektor und Dozenten, den Lehrplan, die Anzahl und Nationalität der Studierenden und schließlich über Aufwendungen, die mit der Aufrechterhaltung des Kollegs verbunden waren. Trotz der Bemühungen von Oratorianer und der umfangreichen Propaganda-Kampagne, die von Reszka zum Wohle des Kollegs organisiert und auch in Polen unter den befreundeten hohen Würdenträgern der Kirche und den Laien durchgeführt wurde, war die Institution gezwungen, ihre Tätigkeit im Jahr 1586 auszusetzen.
9
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Dlužní úpis jako historiolingvistický pramen. Německý jazyk pražských kanceláří 16. století na příkladu vybrané písemné produkce České komory Ferdinanda I. Habsburského

47%
Kříž V.
Časopis pro moderní filologii (Journal for Modern Philology)
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2023
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vol. 105
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issue 2
200-220
EN
The article undertakes a historical-linguistic analysis of 27 documents written in German that are classified as “notes of hand” and issued by the Bohemian Chamber between 1528 and 1537. After a brief introduction to the history of historical-linguistic research into documents in German issued by the offices in Prague in the Late Middle Ages and the Early Modern Period, the article analyses the initial archive material from the perspective of (historical) text linguistics. Finally, it focuses on the difference between the text structure of one original draft and its register from 21 March 1530.
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