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EN
The paper comments and elaborates on five pages of P. F. Strawson's 'Individuals' (1959, 230-234), together with his 'Entity and Identity' and 'Universals'. The focus is on Strawson's understanding of individual non-particulars as types or universals, and on his contention that the most obvious non-particular entities ('well-entrenched non-particulars') are the broadly conceived artefacts including the works of art. The narrow focus is on the implications of Strawson's suggestion that 'an appropriate model for non-particulars of these kinds is that of a model particular - kind of prototype, or ideal example, itself particular, which serves as a rule or standard for the production of others' (1959, 233). The paper analyzes the relation between Strawson's position and the issue of artefacts and their (largely missing) ontology. It also asks about some less obvious affinities between the problem of the non-particulars (and their entrenchment) and Strawson's concept of a person.
EN
One of the important questions discussed by philosophers of technology has to do with the moral significance of artefacts in human life. While many philosophers agree that artefacts do have moral significance attached to them, opinions vary as to how it is to be construed. In this paper we deal with the approach of the influential Dutch philosopher of technology Peter Paul Verbeek. He criticizes traditional ethical theories for assuming that whatever relevancy artefacts have for morality is entirely dependent on human beings, since artefacts are mere passive instruments of human agency. In contrast, he develops a view of moral agency that includes artefacts and that ascribes moral agency to human-technology hybrids rather than to humans as such. The goal of this paper is to elucidate Verbeek’s account of moral agency and evaluate it. We also deal with his views on post phenomenology and mediation underlying this account. Although the general gist of our paper is expository, we point out to several problems for Verbeek’s account.
Kwartalnik Filozoficzny
|
2008
|
vol. 36
|
issue 2
133-140
EN
This paper presents an attempt to apply Ingarden's conception of states of affairs to the engineering model of artefacts. The authorI briefly sketches this theory and shows how it should be extended to grasp the relevant aspects of artefacts. The extension he constructs makes it possible to philosophically categorize such notions as design, function, structure, and behavior.
EN
In this paper authors want to report on the appearance of new ancient Egyptian artefacts in a private collection in Slovakia. This collection consists of four pieces of original ancient Egyptian artefacts. They were examined in the Slovak Academy of Sciences. The Egyptological investigation was carried out at the Institute of Oriental Studies in Bratislava and the material analysis of the objects at the Institute of Archaeology in Nitra. The paper publishes the results of their research. The authors comprise various aspects of their investigation including the botanical examination of the wood and the textile composition of the cartonnages. Furthermore, the description and identification of artefacts, their decoration, iconography, transliteration and translation of the hieroglyphic inscription, and the dating of the artefacts are estimated as well.
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