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1

C. S. Lewis, Reluctant Convert and (not so) Ordinary Anglican

100%
Mănăstireanu D.
Linguaculture
|
2014
|
vol. 2014
|
issue 2
57-65
EN
After some passing considerations on the reception of Lewis in Romania, the present paper discusses the role played by Anglicanism in the late personal commitment of C.S. Lewis to the Christian faith, after years of atheism, scepticism, and agnosticism. It argues that in fact Anglicanism contributed very little to Lewis’s (re)conversion to Christianity. Furthermore, the paper agrees with the generally accepted idea that the particular calling that Lewis felt he had, that of being a Christian apologist, made him wary of being associated with the defence of any specific Christian tradition. In virtue of this special calling, Lewis also reacted quite strongly against certain aspects of Anglicanism, like, for instance, the ordination of women to priesthood, which he perceived as an obstacle to ecumenism and, implicitly, to an effective defence of the Christian faith in the public arena. In spite of all this, there is little doubt that Lewis has fully and unreservedly adopted Anglicanism as his preferred version of Christianity. From this particular stance, the life and ministry of C.S. Lewis made a huge public impact in the twentieth century and beyond. In light of the undeniable influence he had on the intellectual and religious scene in the last hundred years, one may ask not so much how Anglican was Lewis, but, rather, ‘why isn’t Anglicanism more like Lewis’.
2
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Instytucja małżeństwa w porządku kanonicznym Kościoła Anglii

72%
Kilanowski I. M.
Ius Matrimoniale
|
2022
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vol. 33
|
issue 1
195-210
EN
The article presents the institution of marriage in the Anglican legal order. Starting from the legal-comparative analysis of marriage in Anglican and Catholic canon law, the issues are presented the sacramentality of marriage, the religious-state nature of Anglican marriages and the methods of contracting marriage with civil consequences in the British legal order. The subject of the analysis are also the nullity of an Anglican marriage and the declaration of divorce – an institution unknow in Catholic canon law. The summary is a comparison of the institution of marriage in the canon law of the Roman Catholic Church and the Church of England.
PL
Artykuł prezentuje instytucję małżeństwa w anglikańskim porządku prawnym. Wychodząc od prawno-porównawczej analizy małżeństwa w prawie kanonicznym anglikańskim i katolickim, przedstawione zostaną kwestie sakramentalności związku małżeńskiego, religijno-państwowego charakteru małżeństw anglikańskich oraz sposobów zawarcia małżeństwa ze skutkami cywilnymi w brytyjskim porządku prawnym. Przedmiotem analizy jest także orzeczenie nieważności małżeństwa anglikańskiego oraz orzeczenie rozwodu – instytucji nieznanej w katolickim prawie kanonicznym. Podsumowanie stanowi porównanie instytucji małżeństwa w prawie kanonicznym Kościoła rzymskokatolickiego oraz Kościoła Anglii.
3

Unintentional Receptive Ecumenism: From Ecclesial Margins to Ecumenical Exemplar – A New Zealand Case Study

72%
Pratt D.
Review of Ecumenical Studies Sibiu
|
2016
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vol. 8
|
issue 2
219-237
EN
The Community Church of St John the Evangelist, situated on a relatively remote island off the east coast of New Zealand, is a unique ecumenical venture supported by the Anglican, Catholic, Methodist and Presbyterian Churches. This paper describes and situates this venture and discusses its development and modus vivendi in light of the paradigm of receptive ecumenism. This paradigm did not feature in the thinking of those who established this ecumenical community church; nevertheless it is argued that the paradigm aptly applies, so yielding the phenomenon of an unintentional receptive ecumenism at work.
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