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Sobory powszechne w epoce późnego cesarstwa (IV–VI w.)

100%
Piechocka-Kłos M.
Studia Warmińskie
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2011
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issue 48
291-205
EN
The purpose of the paper is the presentation of the mutual political-religious relations between civil and religious authority in the time of the late Roman Empire. The main problem are the universal councils in this context. The paper concentrates on the presentation of course, role, meaning and circumstances of the collecting of this councils. The article doesn’t talk over the peculiar canons of the church law. The deeper analysis concerns to this council which took place from IV. to VI. Century: Nice (325), Constantinople I (381), Ephesus (431), Chalcedon (451) and Constantinople II (553). In IV–VI centuries, when the emperors gave the acts protecting the state before the different dangers, the church did the same. The analysis of the documents presents some similarities between state and church. We can assert, that this assemblies doesn’t have the legislative and judicial power beyond the border of the dioceses of the participating bishops. They were the expression of the church consciousness. Thanks to the intrinsic value and the high level of the features of their participants, the councils have the great recognition. The consequence of this recognition was the lesser or more universal power of the law.
2
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Sociální a charitativní aktivity českobudějovických biskupů v letech 1785–1883

100%
Svoboda R.
Studia theologica
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2016
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vol. 1
97-114
EN
The study deals with the social and charitable activities of the first four bishops of the Diocese of České Budějovice, Jan Prokop Schaaffgotsche (1785–1813), Konstantin Ernst Růžička (1815–1845), Josef Ondřej Lindauer (1846–1850) and Jan Valerián Jirsík (1851–1883). Caring for those in need was a prominent feature of their priestly and later episcopal careers. The study demonstrates their commitment to the gradual integration of social and charity activities within the diocese administrative system. It mainly emphasizes their positive role in the implementation of certain social project – the largest of which were related to care for ill and disabled people in the bishop’s seat of České Budějovice. The study also discusses their life preferences and activities reflecting both the contemporary environment of the religious-political system of Josephinism and the spiritual formation that obviously implemented certain ideas of the Catholic Enlightenment, specifically the ideas of Antonio Ludovico Muratori.
3
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Pečeti olomouckých biskupů v období 1351–1457. Typologie a ikonografie

86%
Krejčík T., Psík R.
Historica: revue pro historii a příbuzné vědy (Historica: Review in history and related sciences)
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2013
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vol. 4
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issue 1
65-81
EN
The study is dedicated to development of the Olomouc bishop’s seals in period between 1351 and 1457 with emphasis on their iconography. From the artistic point of view the analysed seals from above stated period represent the highest quality. In the same period we can notice significant transformation of typology of used matrixes. The study shows that those changes in some cases reflect the period mentality. The authors of the article also mention reasons that could motivate the individual bishops to choose the particular iconographic type. In that sense the authors further on analyse the basic iconographic motifs. The catalogue of the Episcopal seals represents the core of the study as well as the description of the official Coat of arms evolution till the end of the 15th century.
4
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Pastorační aktivity arcibiskupa Jakuba Arnošta z Lichtensteinu‑Castelcorna (1690–1747)

72%
Faltičko J.
Studia theologica
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2023
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vol. 2
99-127
EN
: The ecclesiastical dignitary Jakob Ernst von Lichtenstein­‑Castelcorno (1690–1747) successively served as Bishop in Seckau, Styria (1728–1738) and Olomouc, Moravia (1738– 1745). He completed his career as Archbishop of Salzburg (1745–1747). He was very active in pastoral work, which was central to all his episcopal ministries, in all three positions. He was also willing to work in other dioceses when necessary. During his trip to the spa in Trenčianské Teplice (today’s Slovakia), he, for example, consecrated a church in the territory of the Kingdom of Hungary. As the resident Bishop, Ernst Jakob reserved for himself the conferring of all degrees of priestly ordination, the consecration of churches and the confirmation of the faithful. He ordained a total of 2,599 priests. He consecrated 70 churches and chapels. He consecrated 330 altars and confirmed 357,372 people. His contemporaries did similar things. Jakob Ernst sought to fulfill the ideas of the Council of Trent concerning the role of the Bishop as the “good shepherd” of his faithful.
5
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Kariery episkopatu Wielkiego Księstwa Litewskiego w okresie od 1544 do 1632 roku w kontekście dochodów z biskupstw

72%
Pawlikowska-Butterwick W.
Nasza Przeszłość. Studia z dziejów Kościoła i kultury katolickiej w Polsce
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2021
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vol. 136
85-126
EN
The article tackles the problem of the appointment of bishops in the dioceses of the Grand Duchy of Lithuania between 1544 and 1632, paying particular attention to income as a factor driving careers, Influencing the filling of bishoprics, and so-called movement in the episcopate. Until the Union of Lublin there were four bishoprics within the boundaries of the Grand Duchy: those of Wilno (Vilnius), Łuck (Lutsk), Samogitia and Kiev. In 1569 the bishoprics of Łuck and Kiev became part of the Polish Crown. After the Union of Lublin the total number of bishoprics in the Commonwealth rose to seventeen, counting the two archbishoprics.
PL
W artykule poruszony został problem powoływania biskupów w diecezjach Wielkiego Księstwa Litewskiego w latach 1544–1632 ze szczególnym zwróceniem uwagi na dochód jako czynnik napędzający karierę, a zatem mający wpływ na obsadę biskupstw i tzw. ruch w episkopacie. Do Unii Lubelskiej w granicach Wielkiego Księstwa znajdowały się cztery biskupstwa: wileńskie, łuckie, żmudzkie i kijowskie. W 1569 roku biskupstwa łuckie i kijowskie zostały przyłączone do Korony Polskiej. Po Unii Lubelskiej łączna liczba biskupstw w Rzeczypospolitej wzrosła do 17, jeśli liczyć dwa arcybiskupstwa.
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