Search results - CEJSH

1

Synods and Synodal Processes in Germany since the Second Vatican Council

100%

Haering S.

Ecumeny and Law

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2020

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vol. 8

19-36

PL

The present article provides an overview of the particular synods that have been conducted since the Second Vatican Council in Germany. It also takes into account those counseling processes that cannot be qualified as canonical synods.

2

Litewski kler Wilna w latach międzywojennych w świetle wspomnień Rapolasa Mackonisa

100%

Mackonis R., Pecela K.

Krakowskie Pismo Kresowe

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2011

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vol. 3

141-174

3

An institutional crisis of faith. The breakdown of systemic autopoiesis of the Catholic Church in the face of new spirituality

85%

Choczyński M.

Przegląd Religioznawczy

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2018

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issue 4/270

PL

The study presents a sociological analysis of the institutional crisis of faith in the context of the Catholic Church. It refers to the systemic perspective and features of autopoietism that have been taken from the work of Niklas Luhmann. Changes and crises are a permanent part of the functioning of any social system, including Church institutions in particular. This is clearly seen in the perspective of the crises and counter-jurisdictions that have occurred over the years and the Church’s activities. In general, self-referential social systems have self-referential capabilities that adequately place their activities in the environment. As a result of the collapse of traditional societies and the progressive individualization of religiousness, the importance of the Church has been confirmed by the social system.

EN

The study presents a sociological analysis of the institutional crisis of faith in the context of the Catholic Church. It refers to the systemic perspective and features of autopoietism that have been taken from the work of Niklas Luhmann. Changes and crises are a permanent part of the functioning of any social system, including Church institutions in particular. This is clearly seen in the perspective of the crises and counter-jurisdictions that have occurred over the years and the Church’s activities. In general, self-referential social systems have self-referential capabilities that adequately place their activities in the environment. As a result of the collapse of traditional societies and the progressive individualization of religiousness, the importance of the Church has been confirmed by the social system.

4

Kościół katolicki wobec pamięci zbiorowej Polaków. Ciągłość i zmiana

85%

Stachowiak P.

Przegląd Politologiczny

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2012

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issue 3

135-146

EN

The paper attempts to present the leading objectives and motives of the ‘Church’s policy of memory’ before and after 1989. The author states that, like many other institutions of public life, the Catholic Church implements its own policy to shape the collective memory of Poles, both in terms of legitimization and content. At the time of the Polish People’s Republic, the first and foremost objective of the ‘Church’s memory policy’ was to counteract the activities of the communist authorities, which were carrying out a project to restrict the Church’s influence to the narrowly understood field of the priesthood and which ultimately aimed at the atheization of Polish society. The emphasis on the historical symbiosis of Polishness and Catholicism served the purpose of defending the traditional form of Polish religiousness and providing the Church with social support in the struggle to maintain the public dimension of its influence. Despite the change in language, the present objective of the Church’s historical narration appears similar: to oppose these aspects of secularization trends that drive the Church away from public space and so intensifying the phenomenon of the privatization of faith. Whether in the past or present, the Church’s vision of the past is to secure its own stability as an institution and retain the role of a significant factor contributing to the national and state conscience of Poles.

5

The Liquidation of the Roman Catholic Clergy of the Latin Rite in the USSR (1917–1938)

85%

Szczepaniak J.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

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2013

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vol. 3

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issue 2

PL

After the peace treaty with Poland (18 March 1921) and after the reorganization of the Church administration in 1921 and in 1923, ten administrative units of the Catholic Church were placed within the borders of the USSR; eight were of the Latin rite and two of the Eastern rite. In this article, the author presents the history of repressions organized by the Soviet authorities towards the Roman Catholic Church (1917–1938) with special attention given to the process of liquidation of the Roman Catholic Clergy of the Latin rite.

6

František Kordač, arcybiskup praski i prymas Czech w latach 1919–1931. Wysoki dostojnik Kościoła, który nie został kardynałem

80%

Šmíd M.

Historia Slavorum Occidentis

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2021

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issue 2 (29)

154-170

EN

The study deals with František Kordač, a Czech Church dignitary and university professor who became the Archbishop of Prague and the Czech Primate in 1919. The text is based on materials from Czech and foreign archives, e.g. the Vatican funds.

7

Program Stowarzyszenia PAX. Realizm, koniunkturalizm czy utopia?

80%

Dudek A.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2013

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issue 3(25)

69-78

EN

The article concerns political concepts of Bolesław Piasecki – the leader of the PAX. The PAX was the organization of Catholics supporting the Communist regime. Piasecki was trying to reconcile Catholicism and communism. It resulted in the conflict with the Catholic Church. The communist authorities while using the PAX as a war tool in a battle with the Catholic Church, did not trust Piasecki. This resulted in the PAX and Piasecki being under permanent surveillance of secret police. The PAX did not grow in importance until after 1956 when, Władysław Gomułka had come into power. Gomułka allowed development of the PAX structures throughout the country. At the same time he criticized the ideology of the association.

8

Problem ubóstwa we współczesnej Afryce w nauczaniu społecznym Kościoła katolickiego

80%

Romejko A.

Forum Politologiczne

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2011

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vol. 12 - Problemy bogactwa i biedy we współczesnej Afryce

127-165

EN

The social teaching of the Catholic Church is a doctrine on matters of poverty and wealth, economics, social organization and the role of the state. The principles of Catholic social teaching are: human dignity, love, truth, freedom, justice, solidarity, subsidiarity, participation, preferential option for the poor and vulnerable, dignity of work and the rights of workers and care for God’s creation. Several organs of the Holy See are dedicated to social issues, among others the Pontifical Council for Justice and Peace. Although blessed with a wealth of natural resources, Africa is the poorest continent. Poverty is understood in many different ways, but most commonly it is described as an economic condition where one lacks both money and the basic necessities that are needed to successfully survive. Many people in Africa still live in abject poverty because of bad governance, corruption and human irresponsibility. Many Africans are also victims of diseases such as AIDS and malaria. In this situation the Catholic Church can play a critical role by advocating for economic justice and eradication of poverty from Africa. The Catholic Church in Africa, which calls herself the Family of God, undertakes many actions against the poverty, such as: education, health, aid to the needy, development projects, defence of human rights, and the commitment to bring about democracy and legally constituted states. Making his first trip to Africa, Pope Benedict XVI said the Catholic Church can help to bring an answers to the continent's chronic problems, including poverty, AIDS and tribalism.

9

Arūnas Streikus, Antykościelna polityka władzy sowieckiej na Litwie (1944-1990), tłum. z j. litewskiego Katarzyna Korzeniewska, Dom Wydawniczy „Rafael”, Kraków 2010, ss. 254.

80%

Wołczański J.

Krakowskie Pismo Kresowe

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2011

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vol. 3

177-184

10

KOŚCIÓŁ RZYMSKOKATOLICKI W POLSCE JAKO PODMIOT ODDZIAŁUJĄCY NA SYSTEM POLITYCZNY. CASUS USTAWY O ZWIĄZKACH PARTNERSKICH

80%

Kowalczyk K.

Colloquium Wydziału Nauk Humanistycznych i Społecznych AMW

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2015

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issue 4

61-82

EN

This article aims to assess the impact of the Catholic Church on the Polish political system, referring to the case study – forms of the Church's opposition to the implementation of laws on partnerships. In order to achieve this research plans first determined what are the defining trends of the Church in the science of politics. Then they proposed typology of forms of influence of the Church on the political system. Then presented reported in the parliament draft legislation on partnerships and analyzed the arguments and forms of influence of the Church in the process of regulation of the above regulations. Through the concept of the Church is to be understood "the hierarchical Church" rather than the community of the faithful.

11

Związki bpa Edwarda Samsela z Kościołem na terenach obecnej Białorusi

80%

Guzewicz W.

Studia Ełckie

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2013

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vol. 15

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issue 3

291-303

EN

Bishop Edward Samsel’s relations with the Church of the East were a major part of his pastoral ministry. As a patriot, he felt the obligation to help the Poles which remained within the borders of the Soviet Union, and suffered the torment of the local life. If possible, he tried to involve himself in the rebirth of religion in Belarus. Most contacts Bp E. Samsel had with the Grodno Diocese which was founded in 1991. The author analyzes the pastoral and material assistance, which was provided by Bp Samsel to resurgent church communities in Belarus, as well as his care for priests and seminarists.

12

Srebrny jubileusz diecezji elbląskiej. Tradycja. Struktury. Ludzie, red. W. Zawadzki, Elbląg 2018, ss. 399,

80%

Rabczyński P.

Studia Elbląskie

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2018

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vol. 19

629-631

13

Działalność organizacji „Caritas” na terenie diecezji przemyskiej w latach 1945-1962

80%

Tłuczek R.

Roczniki Wydziału Nauk Prawnych i Ekonomicznych KUL

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2007

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vol. 3

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issue 1 Prawo

143-170

EN

Unquestionably, the nationalization of Caritas in 1950 was outlawed and its main purpose was to attack the only independent power in the State – the Catholic Church, headed by Primate Stefan Wyszyński as head of the state. Numerous attempts were made in order to limit the influence of the Church on children and the education of the young. Yet, these attempts were failed by the Communists. Almost every caring institution within the Caritas activities was supported by a monastic congregation. In spite of political compulsion of propaganda character, these institutions were still helping people who needed it.

14

BERŻNIKI JAKO OŚRODEK KOŚCIELNY NA SEJNEŃSZCZYŹNIE (ZAGADNIENIA WYBRANE)

80%

Guzewicz W.

Civitas et Lex

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2019

|

issue 1(21)

71-83

EN

This article is a contribution to understanding the past and present of the Sejny land and the Church center in Berzniki. Over the centuries, there have been many changes in Berzniki regarding various matters of religious, social and economic life, etc.. Today, that center is struggling with numerous problems related to the economic and social difficulties, high unemployment, depopulation of villages and towns – which are assigned to the parish, the migration of young people to larger cities and towns, etc. However, it has valuable monuments, first of all the church of the Assumption of the Virgin Mary. Additionally, there is also a historic cemetery. These are treasures that the local community looks after and develops with faith and tradition, enriching to the best of their abilities.

15

Kościół katolicki / Stolica Apostolska - "moralne mocarstwo" na Czarnym Lądzie?

80%

Solarz A. M.

Forum Politologiczne

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2012

|

vol. 13 - "Stare" i "nowe" mocarstwa w Afryce - stygmaty kulturowe, religijne, polityczne, ekonomiczne i społeczne

213-246

EN

The Catholic Church is a strong player in Africa, especially due to its social, medical, educational care and charity giving to African people. Diplomacy of the Holy See is also very concerned with African problems at an international forum. First of all the cause of this involvement is the increasing community of the Catholic faithful in Africa. The paper deals with a few aspects of Catholic commitment for the better future of this marginalized continent and tries to answer the question if the Catholic Church/the Holy See is the real power in Africa. However, there is not explicit answer because of special nature of this entity.

16

Wpływ prokościelnych grup interesu na ustawodawstwo. Casus regulacji antyaborcyjnych w Sejmie VIII kadencji

80%

Kowalczyk K. A.

Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia

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2019

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vol. 26

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issue 1

EN

The main goal of the articule is to analyze the influence of pro-church interest groups on the proces of anti-abortion legislation in Poland. The text refers to initiatives in the polish parliament of 8 th cadence. The autor analized: role of Catholic Church in the politycal system of Poland; methods of its influence on this system; the concept of pro-church interest groups; their typology; drafts laws regarding abortion; methods by which pro-life groups expressed their postulates during attempts to legislate anti-abortion. These groups are an instrument of the Church's influence on the political system. In order to introduce anti-abortion legislation, the pro-life groups refer to various methods: lobbying, persuasion and moral sanctions.

PL

Zasadniczym celem artykułu jest omówienie wpływu prokościelnych grup interesu na proces stanowienia ustawodawstwa antyaborcyjnego w Polsce. Tekst odnosi się do inicjatyw podjętych w Sejmie VIII kadencji. Zanalizowano: rolę Kościoła katolickiego w systemie politycznym Polski; metody jego oddziaływania na ów system; pojęcie prokościelnych grup interesu; ich typologię; projekty ustaw dotyczących aborcji w Sejmie VIII kadencji; metody, jakimi grupy pro-life wyrażały swoje postulaty w trakcie prób stanowienia ustawodawstwa antyaborcyjnego. Grupy te są instrumentem wpływu Kościoła na system polityczny. W celu wprowadzenia ustawodawstwa antyaborcyjnego grupy obrońców życia odwołują się do różnych metod: lobbingu, zabiegów perswazyjnych i sankcji moralnych.

17

Społeczny i narodowy charakter wskazań abpa Antoniego Nowowiejskiego dla duchowieństwapłockiego w kontekście problemów bezrobocia i emigracji po roku 1918

80%

Wesołowski D. T.

Seminare. Poszukiwania naukowe

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2013

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vol. 33

115-126

EN

Unemployment and emigration were the most important and urgent concerns which beset Poland shortly after its rebirth in 1918. The Catholic Church took action in both of these fields, inspired by the teachings of Popes Leo XIII and Pius XI concerning the so-called “social issue.” These inspirations were aptly interpreted and practically implemented by Antoni Julian Nowowiejski, bishop of Płock, known today as a social activist and reformer. This text analyses the specific activities of the Płock clergy in the interwar period, which were supposed to counteract the negative social consequences of the issues mentioned above.

18

Przełomowe lata 1988-1989 w polityce pamięci Kościoła katolickiego w Polsce

80%

Stachowiak P.

Przegląd Zachodni

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2014

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issue 3(352)

115-129

EN

In the Church’s narration on the transformations of the end of the 1980s there is a noticeable disproportion between the actual role of representatives of the Church during the crisis of 1988-1989 and later accounts of their activity. The Church emphasizes its involvement in the process of contesting the communist system but rather does not give prominence to its activity during the proceedings of the Round Table and the contractual elections. This stance follows from the new situation in which the Church found itself after 1989 and ensuing adaptation problems. For various reasons which are discussed in the text, its representatives developed a specific “politics of memory” that includes a formula of the Church – full of goodwill but betrayed and cheated – as a witness of the decisive events of the end of the 1980s. This is done at the cost of distorting the image of those events and is connected first and foremost with goals of an immediate nature.

19

KANONICZNA OCHRONA KARNA RELIGII, JEDNOŚCI, AUTORYTETÓW KOŚCIELNYCH I WOLNOŚCI KOŚCIOŁA KATOLICKIEGO

80%

LEMPA F.

Civitas et Lex

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2015

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issue 3(7)

65-73

EN

The article presents the most important values criminally protected in the Catholic Church by CIC/1983 and CCEO/1990. They are: the religion, the unity, the church authorities and the freedom of the Church. About their prime position in the hierarchy of goods legally protected by the provisions of penal canon law testifies that the crimes against them are put in the first and in the second title of CIC/1983, also the threat of severe penal sanctions. These sanctions result from the exceptional social harmfulness of the crimes. In the degree of ailment they are analogical in the canon law of the Latin rite and in the common law of Eastern Catholic Churches.

20

MEDIA INTERNETOWE JAKO ELEMENT PROWADZENIA POLITYKI INFORMACYJNEJ KOŚCIOŁA KATOLICKIEGO – STUDIUM PRZYPADKU DIECEZJI RZESZOWSKIEJ

80%

Kuca P.

Polityka i Społeczeństwo

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2019

|

issue 4(17)

87-99(13)

EN

The paper analyses the use of online media to conduct information policy in the parishes of the Roman Catholic Church in the Rzeszów diocese. The basis for the analysis is provided by two co-authored studies on the information policy of priests in the Diocese of Rzeszów conducted jointly with Dr Zbigniew Chmielewski at the turn of 2012 and 2013, and later repeated in 2018. The research was altogether carried out on the basis of similar methodological assumptions, which were implemented in a series of anonymous questionnaires. The paper focuses on the part of the research that concerned the use of Internet-related (online) media in the communication activities of the parish website, as well as social media (both official parish profiles in social media, as well as private profiles of priests).

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