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Shakespeare and Skepticism. Stanley Cavell’s Interpretation of Skepticism in Othello

100%
Filipczuk M.
Zagadnienia Rodzajów Literackich
|
2018
|
vol. 61
|
issue 1(125)
25-36
EN
In the present article I attempt to provide an account of the skeptic-narcissist paradox, which Stanley Cavell finds in Shakespeare’s Othello. On one hand, Othello is a “perfect soul”, on the other, he is condemned to the existence of the Other (Desdemona), in whose gaze the skeptic-narcissist could recognize himself. In this paradoxical sense — from Othello’s own perspective — Desdemona threatens his narcissistic integrity, being to him so essential. This is exactly what is involved in the self-contradictory logic of Othello’s skeptical attitude, resulting in consequence in the final tragedy.
2
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Wittgenstein jako filozof kultury

65%
Dehnel P.
Przestrzenie Teorii
|
2020
|
issue 33
41-58
EN
The paper raises the question of the extent to which Wittgenstein’s philosophy can be read as a philosophy of culture. The answer aims at grasping the conceptual bonds between three aspects of Wittgenstein’s thought: first, his taking both language and thinking to be expressions of a ‘form of life’ (or culture); second, his taking philosophical theories to result from some disorders that occur in ‘language games’; and third, his critique and rejection of the scientific and technical civilization. The paper advances the thesis that the task of bringing words back from their metaphysical to their everyday use – recommended by Wittgenstein – can be understood as a critique of scientism and culture dominated by scientific and technical rationality.
3
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Odnowa filozofii według Hilarego Putnama

63%
Szubka T.
Analiza i Egzystencja. Czasopismo Filozoficzne
|
2011
|
issue 15
45-58
EN
Hilary Putnam is widely considered as one of the most distinguished and important philosophers in the analytic tradition of the last fifty years. However, in his most recent publications he has started to emphasize various shortcomings and limitations of that powerful tradition, connected especially with its scientism and naturalism. He has also insisted that what we really need is a serious renewal and transformation of philosophy, drawing upon other philosophical traditions, including pragmatism. We should realize that although philosophy overlaps in some parts with science, it cannot be turned into a science. It is a humanistic enterprise having two dimensions, theoretical and moral, and it is unfortunate when we tend to forget about either of them.
4
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Odnowa filozofii według Hilarego Putnama

63%
Szubka T.
Analiza i Egzystencja. Czasopismo Filozoficzne
|
2011
|
issue 15
45 - 58
EN
Hilary Putnam is widely considered as one of the most distinguished and important philosophers in the analytic tradition of the last fifty years. However, in his most recent publications he has started to emphasize various shortcomings and limitations of that powerful tradition, connected especially with its scientism and naturalism. He has also insisted that what we really need is a serious renewal and transformation of philosophy, drawing upon other philosophical traditions, including pragmatism. We should realize that although philosophy overlaps in some parts with science, it cannot be turned into a science. It is a humanistic enterprise having two dimensions, theoretical and moral, and it is unfortunate when we tend to forget about either of them.
5
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Who Am I? Taylor's Selfhood and the Transcendental Condition of Conversation

51%
Chrzanowska K., Jagielloński U.
Internetowy Magazyn Filozoficzny Hybris
|
2017
|
vol. 39 (4)
EN
Through a close reading of a small section of Sources of the Self: The Making of the Modern Identity, this paper aims to highlight what is, in the author’s view, a particularly significant aspect of Charles Taylor’s conception of the constitution of selfhood. Namely, its entanglement in speech. “We don’t have selves in the way we have hearts and livers”, Taylor argues. We ‘have selves’ through the constant effort of articulation, which we are only capable of because we learned it from and with others in what Taylor calls the original situation of conversation. If the human ability to speak is the underlying feature behind self-interpretation, morality, and community – all important components of identity in Taylor’s view – then the very way we ‘have language’ will strongly impact the way we ‘have selves’. Language theory must thus become an important element of considerations on human identity and selfhood.
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