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This article discusses the specificity of poetic conceptualization of power in the poetry of William Wordsworth. The focus is on the diversity of textual images of a human being in general, such as an individual or collective subject, and on the philosophical concepts of human life and destiny positioned by the authors in the centre of artistic reflection synthesizing the appropriate social pragmatics. The research is based on the cognitive-discursive approach and proceeds from the scientific ideas about the dynamics of correlation between the cultural-historical paradigm and artistic thinking, the cognitive power of artistic image and artistic text as a linguistic sign of national culture. It involves the integration of research tools of linguistic and cognitive stylistics, cultural and literary studies, which builds a vector of analysis from the concept of power as a social phenomenon to its embodiment, explicit and implicit, at different levels of textual matter.
EN
In the present article I intend to explore chosen images of nature in selected poetical works by William Blake, William Wordsworth, Percy Bysshe Shelley, Alfred Tennyson and Matthew Arnold, in order to trace significant shifts in their use of natural imagery. While in Romantic poetry, in general, images from nature are used to portray spiritual experience of finding comfort and sustenance in communing with nature, or, alternatively, a sense of being overwhelmed in the face of an omnipotent power, Victorian poems register deep uneasiness and a fear of nature, which has nothing to do with the experience of the sublime. This shift can be attributed, at least in part, to ground-breaking scientific discoveries and overwhelming technological progress in Victorian England, which resulted in confusion and disquiet as far as basic existential issues (the existence of God, the relation between God and man, the origin of the universe) were concerned.
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