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FRANKISH RITUALS IN THE NORMAN WORLD. PERVADING PATTERNS AND THE PHENOMENON OF ACCULTURATION (Frankijskie rytualy w normanskim swiecie. Przenikanie wzorów i fenomen akulturacji)

100%
Falkowski W.
Roczniki Historyczne
|
2008
|
vol. 74
7-30
EN
The author utilizes the chronicle of Dudon of Saint-Quentin (written circa 1020) as the basis for an analysis of the way Frankish rituals and customs were used by Norman society in the 10th century. The differences between Norman and Frankish behaviour and rituals marked the borderline between the Carolingian culture area and that of Normans, as well as inside their society between social and political supporters of the dynasty and its opposition. The rituals taken over from Franks evolved into symbolic but clearly defined sign of belonging to the ruling elite and constituted a visible indicator of the social position.
2
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PSEUDOKRESŤANSKÍ MORAVANIA, NITRIANSKI NEOFYTI A NAJKRESŤANSKEJŠÍ FRANKOVIA

84%
Baláž P.
Konštantínove listy
|
2015
|
vol. 8
|
issue 8
14 – 24
EN
The letter of the Bavarian episcopate addressed to Pope John IX in 900 is one of the contemporary historical sources testifying to the ninth century Christianisation in the Moravian Principality and the Principality of Nitra. Although the letter describes the existence and practice of Christianity in individual ethnic groups in a subjective way, it also provides some relevant historical information. Such is a mention of the Slavic tribe to which was East Frankish priest Viching appointed a bishop by the Pope. Writers of the letter described the tribe as a recently baptised. The description was intentional in order to supress the demands of the Diocese of Passau for the territory of the Vichingˋs Diocese of Nitra before 880. The article argues that Engelmar, the Bishop of Passau, ceased to demand the territory of the Diocese of Nitra after its foundation.
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