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EN
The main thesis of this article is the claim that the demise of the 'man of leisure' is taking place before our very eyes - at least in so far as they were defined by Florian Znaniecki and George Herbert Mead, Roger Caillois, Boguslaw Sulkowski and other researchers who emphasised the socialising function of fun and its social character. Because of numerous processes - mainly the dominance of entertainment and the search for pleasure at any cost - fun is undergoing a process of atrophy or at least far reaching change and primarily desocialisation. Increasingly we find ourselves alone with music (because of its reproduction by walkmen and discmen), when dancing, in sport and alone in front of the television or the computer monitor. It would appear that this kind of escape from others, avoiding them and at the same time certain difficulties with complete relationships with other people. The concern arises that it will then never be possible to reach those 'others'. One of the causes of this effect could be the reduction (or change) in the role of games as a form of socialisation and interaction.
EN
In Danish early childhood education and care (ECEC), fun is often emphasised as a key pedagogical tool but is used rather unreflexively. While well-being and happiness have been studied in various ways, the potential of fun is not included in theoretical discussions regarding happiness and well-being, although most people identify having fun as a fundamental reason for being happy. A researcher and three student assistants spent six months in three ECEC settings with a focus on episodes characterised by fun and laughter. Participant observation and interviews were conducted. Empirical data illustrate how fun appears in ECEC as laughter, smiles, attentiveness, intensity and ecstasy. Fun arises momentarily in a sense of lightness and freedom, as a means of communication, in physical play, when rules and expectations are broken, in frivolous references to lower body functions and in experiences of excitement. Pedagogues use fun based on child sensitivity, improvisation, courage to let go of control, informality, energy and a sense of humour. Danish humour philosophy distinguishes between small humour and big humour. Pedagogues with the ability to practice big humour are preferred in order to establish an ECEC culture characterised by fun, laughter and episodes of small humour that promote well-being in children.
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