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EN
You can have a family and feel lonely. Most of us associate home with the family, a safe place, full of warmth and love. Unfortunately, as it turns out, it is not always so. Changes occurring in the world today are linked to the transformation of the family. Parents focus on paid work, career, consumerism, pushing offspring to the second place . Children left to themselves, deprived of affection, interest, care- more often feel lonely and „hungry” of affection and love. This phenomenon occurs not only in pathological families, but also increasingly in the so-called normal families.
EN
In the study of family business there is no concrete data on the number of Mexican companies that are family owned, however in reviewing the Economic Census of the National Institute of Statistics and Geography [INEGI] it can be seen that provided staff busy donot receive a formal economic perception from owners, family and other unpaid worker, so that, by linking the concept of family business and the companies that have reported such staff , this study identifies the behavior of the family business considering the contribution to production by sector and hours worked, as well as by gender, concentration of owners, family and other unpaid workers by sector and firm size (micro, small, medium and large companies). This study provides reference the importance of the family business in Mexico’s economic output, setting a mapping behavior from a quantitative approach. It should be noted that this study is part of a doctoral research project in progress over the family business, which is why , it is important to have a reference of the macro context in which the organization is embedded study, presented at the following inquiry.
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Introduction: Among bereaved families, numerous tensions, stressors, and anxieties that are direct consequences of the loss of close relatives can be observed. Effective mitigation of these concerns depends heavily on the depth of the feeling of loneliness as well as on various factors that determine it. Purpose: To determine the impact of the death of a parent on children’s feelings of loneliness within their own families. Material and methods: A total of 10 families (6 mothers, 4 fathers, and 15 children) from the city of Białystok who had been in mourning during the two-year period were included in this qualitative research. The case study method was applied in addition to the following research techniques: structured interview, narrative interview, the Rotter Incomplete Sentences Blank projective technique, and an analysis of children’s activity products (essay entitled “My Family”). Results: The youngest children were characterized by less-intense feelings of loneliness, as they do not yet understand the irreversibility of death, whereas children at ages 12 to 14, aware of human life’s stability and persistence, felt the state of loneliness significantly more deeply. To cope with its presence, the children and their families usually used informal social support (parents, grandparents, siblings, or friends) rather than seeking the help of qualified social service professionals. Conclusions: Talking with children about death and remembering a deceased parent with them are integral parts of the mourning process. Before children can accept their loss, they feel a great need for talking and having the company of other family members in experiencing their pain. There are a number of critically important tasks that a family in mourning needs to face, including the following: helping to understand the need for breaking personal ties with the deceased and reducing the internal tension caused by the loss; modifying former structure, duties, and family roles; and the need for the bereaved family, especially its children, to find new relationships in the outside world.
PL
In the contemporary global context where people devalue tradition, the challenge which faces many parents is how they can be meaningfully present in their children’s lives. This can be problematic as in the contemporary world children are often searching for their own identity and space which they do not necessarily locate within their own family home. This text explores the question: how can family ties be nurtured to include children’s interests and affections? The author provides specific guidelines for raising children so that parents can accompany their children’s emotional development.
EN
Introduction: Scientific communities are beginning to recognize more and more tension, burden and sometimes joy associated with caring for child with autism. Purpose: To determine the impact of the disease on functioning of a family with an autistic child. Material and Methods: We analyzed 83 families with children diagnosed with autistic disease, including 30 Polish families, 25 families from Belarus and 28 families from France. Parents filled in a questionnaire assessing their knowledge about problems associated with raising an autistic child. Results: Parents from Poland found most difficult to accept the child's health condition, and families from France coped with the problem best. For all parents the dominant impression after hearing the diagnosis was shock, French parents were the least likely to associate the disease as a punishment for their sins, which in turn often occurred among respondents from Poland and Belarus. Parents from Belarus frequently complained about problems their autistic child had with learning (about ¾ of responses). While Polish parents surprisingly often recognized as the most onerous carrying out procedures related to the treatment of the child, they often complained about depression, sadness, insomnia. Respondents from Belarus most frequently could enjoy every day. Among the behaviours of autistic children differentiating the examined countries were: disobedience (by far the least indications in France), persistence (the lowest percentage in Belarus) and lies (parents from Poland most often complained about that). Among the parents' reaction to the annoying and stressful child's behaviour the attempts to admonish and explain were dominant, but these were parents from Poland, who frequently admitted that they shoutat the child. Conclusions: Among parents' reaction to the annoying and stressful child's behavior is an attempt to admonish and explain, moreover, Polish parents frequently admit to shout at the child. There are differences in the perception of the problems of parents of autistic children in selected countries, like Poland, France, and Belarus.
EN
The author leads a team of Czech and Slovak experts on pre-school music education. The article discusses the importance of positive family environment surrounding a preschool child. It introduces the educational method, In our family, which is based on the integration of artistic skills and on the five human senses. It emphasizes the role of music in the healthy development of individual personality. The author introduces the teaching aid called The Children’s House and other publications related to it.
EN
In the contemporary global context where people devalue tradition, the challenge which faces many parents is how they can be meaningfully present in their children’s lives. This can be problematic as in the contemporary world children are often searching for their own identity and space which they do not necessarily locate within their own family home. This text explores the question: how can family ties be nurtured to include children’s interests and affections? The author provides specific guidelines for raising children so that parents can accompany their children’s emotional development.
EN
The starting point for the analysis of this article are sociological studies carried out by the Diocesan Pastoral Care of Families in Poland entitled : The Picture of Polish Family As a Social Institution in the Light of Empirical Research (2011-2012). The aim of this study was to answer the question: To what extent is the present family (good) wealth for a society? First, there is an attempt to define the concept of family and civil society. Then, based on the material gathered from the research, the image of contemporary Polish family is shown. It turned out that the Polish family is aware that it is wealth (good) to the public. It tries to turn in the development of civil society. An obstacle on the road, however, is the current government policy that is perceived by the surveyed families as not so much effective in contributing to the development of the country. These families do not believe in the effectiveness of self-organizing civil society based on the principle of subsidiarity.
PL
Punktem wyjścia do analiz tego artykułu są badania socjologiczne przeprowadzone przez Diecezjalne Duszpasterstwa Rodzin w Polsce pt.: Obraz rodziny polskiej jako instytucji społecznej w świetle badań empirycznych (2011-2012). Celem tych badań było odpowiedzenie  na pytanie: na ile współczesna rodzina jest (dobrem) bogactwem dla społeczeństwa. Najpierw podjęto próbę zdefiniowania pojęcia rodzina oraz społeczeństwa obywatelskiego. Następnie, na podstawie materiału zebranego podczas przeprowadzonych badań, ukazano obraz współczesnej rodziny polskiej.Okazało się, że rodzina polska ma świadomość tego, iż jest bogactwem (dobrem) dla społeczeństwa. Próbuje się ona włączyć w rozwój społeczeństwa obywatelskiego. Przeszkodą na tej drodze jest jednak aktualna polityka władz, które są postrzegane  przez badane rodziny jako mało skuteczne w działaniach na rzecz rozwoju kraju. Rodziny te nie wierzą w efektywność działań samoorganizującego się społeczeństwa obywatelskiego na podstawie zasady pomocniczości.
EN
The article reflects the argumentation, content and presentation of the positions of Christian ethics, or more precisely, the Magisterium's positions on marriage and family, in the context of societal trends, challenges and confrontations. The article primarily emphasizes the conciliar paradigm with its openness to dialogue with the world and perceptiveness of the needs of contemporary man. This paradigm introduced a new concept of the marriage and family. The article attempts to demonstrate that Pope Francis has updated the conciliar paradigm. The Pope holds the position that the Church should be close to people in their life situations and that the message of the Church should be comprehensible and attainable.
10
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Fragmenty rodiny a manželstva

88%
EN
The family upbringing is thus increasingly suffering from permanent development and innovation, not only in society, but especially families. Why? Probably also because the traditional family model has appeared so he mocked that show lack of pragmatic family and social networks. Acceleration time is felt more and more. Being demolished relations is atomized families. We are seeing new types of family life, such as single, mingle, patchwork families, gay families, and so on. More young heterosexual couples does not enter into a marriage, because marriage is considered unnecessary formalities with the statement that “do not need a paper that they love!”
EN
Sudden cardiac arrest is the most common single cause of death in the contemporary world, but the proportion of survivors is increasing thanks to modern intensive methods of hospital treatment. However, data show that survivors experience high rates of neurological and cognitive deficits and poorer emotional well-being, which is a major challenge in treating these individuals and encouraging their integration in everyday life. These issues range from a number of emotional problems, such as anxiety and depression, to lower levels of participation in social life and a low rate of return to their workplace. The need for security and support increases because of the feelings of insecurity, vulnerability and fear of the recurrence of symptoms. Relatives/caregivers who report emotional problems and a higher level of post-traumatic stress are physically and mentally burdened, too. Hence, sudden cardiac arrest is a life-threatening event which is traumatic for survivors and their close relatives. It triggers strong emotional responses that are characteristic of all types of trauma (reliving the trauma, avoidance, negative thoughts and mood, increased agitation). People who have survived trauma thus suffer long-term effects, which are reflected in various dysfunctional behaviours and activities due to inadequate regulation of affective states. Because of these issues, there is a need for effective interventions that can psychologically help patients and relatives after surviving sudden cardiac arrest. In this paper, we will present the model of Relational Family Therapy, which can enable survivors and their relatives to appropriately emotionally-affectively process this experience and thus more appropriately integrate into a new way of life. With the qualitative research method of task analysis, we will show the process of change, which is based on the establishment of a new regulation of affect and allows in-depth processing of difficult emotional states after this event.
EN
Purpose: Type 1 diabetes is a common disease in children and teenagers, but it can occur at any age. This study aimed to determine the awareness and knowledge of type 1 diabetes in parents' to diagnose early. Materials and methods: This study is a descriptive type. Data were collected from 1 April to 1 July 2020 date in Turkey. The study sample consisted of 214 parents who accepted to participate in the study and completed the questionnaire were included in the sample. Results: It was found that the knowledge level of the parents participating in the study about type 1 diabetes was close to medium level (6.10±1.89). The study's findings revealed that there are misperceptions about the incidence of type 1 diabetes in parents. Parents are often confused about the reasons for type 1 and type 2 diabetes. Conclusions: In this study, although the knowledge level of the parents about type 1 diabetes is close to medium level, it is below the intermediate level. It is important and necessary for families to know about type 1 diabetes and its symptoms, observe their child or children and diagnose the disease early.
EN
This paper aims to identify the role of the maternal grandmother in the education of grandchildren, in a deafness context. We intend also to understand if the role of the deaf mother as the main educator element, is well defined in this family trio - deaf mother, child and maternal grandmother. So, our main goal was to comprehend the relationship between deaf mother and grandmother and if this relation respects the principles of mutual aid and cooperation. However, we also want to comprehend if this interaction, perhaps, jeopardizes the autonomy of the deaf mother who could be threatened because of the maternal grandmother’s behaviour.                The qualitative study had the participation of six deaf mothers and we collected data through interviews in Portuguese sign language.             Taking the parameters described, the results reveal that maternal grandmothers actually act like ´educator assistants` in the education of grandchildren. The role of main figure is ensured by deaf mother. It is still evident a change of attitude about the communication in Portuguese sign language by grandmothers, now they are more open-minded in using this language with their grandchildren but this situation did not occur with their daughters.
EN
The text contains examples of the influence of parents on the advancement in the music education of their children. It analyzes statistics of research studies concerning the dependency between parental influence and careers of mature musicians. It deals with the influence of the family on the basic musical development of each child from the beginning of his life and human musical development. The article draws attention to anomalies in upbringing. Examples of artistic stimulation within family are shown.
EN
On the fifth anniversary of Amoris Laetitia, this article focuses on the importance of family relationships in our globalized world. The family allows everyone to feel equal while remaining different. In tune with Romano Guardini, Pope Francis uses the dialectic of polar opposition to describe the unity in diversity typical of authentic family life (part 1). He notes, however, that the technocratic paradigm, homogeneous and one-dimensional, cancels out this dynamic, thus opening the way to globalized indifference and the throwaway culture (part 2). Therefore, the Pope invites us to rebuild family relationships and preserve polar opposition at our four fundamental levels: spiritual, personal, social and natural (part 3).
EN
Exercising the economic function of the family manifests itself in making use of material goods in such a way that they serve the best possible way the permanent effort of an individual to self-improve. Hence, the material goods are by nature subjugated to the good of a person. Any distortion of this relationship (or hierarchy) results from the domination of subjectivism and the consumerist tendencies. Then, one can observe the development of ego societies or communities based exclusively on the material aspect. The personalist concept of the common good in relation to the family and the society allows to create the proper hierarchy of values which is put into practice when making use of the material goods for the benefit of a human being. Subsequently, the property of family enables the development of its members in the direction of the fuller humanity. The contemporary social systems demand the introduction of, so-called, family pay which determines the minimum to achieve an acceptable standard of life. Other similar initiatives are the common use of spiritual goods within a society or creating the favourable conditions for the responsible parenthood. The fulfilment of these postulates depends on the access of a family to an appropriate set of material goods.
EN
This article affirms the importance of family relationships for the economic development of society. The first part shows that, in many aspects, the global economic system is devoid of relational goods. Assuming that the human family “is the first and most important school of mercy”, it is underlined, in the second part, that, also in the economic field, we need to put into practice that kind of merciful relationships that privilege being over having and do not appeal to an invisible hand to justify the indifference towards humans and nature. The third part presents some current initiatives that show the importance of family relationships for an integral development.
EN
A foster family is a family which temporarily or permanently is looking after and is raising children which parents have limited or hung parental responsibility. It is also happening, that children of which parents were deprived are staying in a foster family of parental responsibility. Foster families are taking the special place in the care system compensating. It is one of the oldest and most popular forms of the family foster care of children. To remember also it is necessary, that the full child development can take place only in the relation of the attachment to parents or persons serving parental role. In the article presented legal new solutions since 1 January 2012.
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Family environment, communication and media education

88%
EN
The family is the first and most important social group in which are achieved foundations of whole human life. There child acquires his first knowledge, skills and habits. However, upbringing in the family cannot be viewed separated from the wider social context. There are also the mass media that have become part of the family environment and in some ways its presence and messages affect on the family and its members. Family communication, experience of self-worth of each member, the family rules and value system as well as the family relation to the larger society make basic aspects of quality of family environment. Considering that today the media have become very present in the family, the question is: Are the media an incentive or disturbance in creating a quality family environment? Parents are an unavoidable media socializer and the significance of parental intervention is particularly stressed for young children, who have just started meeting with the media and everything it offers. Undoubtedly, the media is a source of cultural and spiritual wealth and useful information; they help us in familiarization with contemporary social, political and other developments and trends, and provide the opportunity of learning about the world. On the other hand, in some families the media took primary place, direct and emotional contact is very rare and is replaced by a virtual relationship such as communicating by telephone, text messaging, e-mail, watch TV. Feelings of warmth, understanding and mutual support are almost marginalized. Because is necessary to talk with children about what they saw and heard, with an intention to help them evaluate and understand the meaning of moral instruction and the nature of the content that is offered in various types of media, the aim of this paper is to analyze the positive and negative effects of mass media on family environment and communication. Also, the importance of media education will be highlighted.
EN
In the Bamali community of Cameroon, just as in other parts of Africa, polygamy was an important aspect of indigenous culture which was widely acceptable and practiced by many. Monogamy was regarded as a form of weakness given the fact that the might and pride of a man was measured in accordance with the number wives and children he had. This paper seeks to examine the perception of polygamy and its defies in the Bamali community. It highlights the basis of polygamy among the Bamali people, and also explores the impact of polygamous marriages on the family. The paper sustains the argument that, despite the fact that polygamy was widely accepted and practiced by many, it had devastating effects on family happiness. In order to achieve this goal, the paper made appeal to some selected primary and secondary sources and the con-clusions were drawn after a qualitative historical analysis. The paper concludes by stating that, polygamy was an inherent cultural practice of the Bamali people which resisted cultural extinction and has moved into a revolutionary dimension to trans-cend the various historical periods. Polygamy, Marriage, Bamali, Relationship, Family W społeczności Bamali w Kamerunie, podobnie jak w innych częściach Afryki, poligamia była ważnym aspektem kultury ojczystej, który był powszechnie akceptowany i praktykowany przez wielu. Monogamia była uważana za formę słabości, biorąc pod uwagę fakt, że siłę i dumę mężczyzny mierzono według liczby żon i dzieci, które miał. Ten artykuł ma na celu zbadanie postrzegania poligamii i jej przeciwności w społeczności Bamali. Podkreśla pod-stawy poligamii wśród ludu Bamali, a także bada wpływ poligamicznych małżeństw na rodzinę. Artykuł podtrzymuje argument, że pomimo faktu, że poligamia była powszechnie akceptowana i praktykowana przez wielu, miała niszczący wpływ na szczęście rodzinne. Aby osiągnąć ten cel, w artykule odwołano się do wybranych źródeł pierwotnych i wtórnych, a wnioski wyciągnięto po jakościowej analizie historycznej. Artykuł kończy się stwierdzeniem, że poligamia była nieodłączną praktyką kulturową ludu Bamali, który oparł się kulturowemu wymarciu i przeszedł w wymiar rewolucyjny, aby pokazać różne okresy historyczne. Poligamia, Małżeństwo, Bamali, Związek, Rodzina
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