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Geneza i erygowanie parafii katolickiej w Ełku na początku XX wieku

100%
Jodkowski M.
Studia Elbląskie
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2015
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vol. 16
7-22
EN
In 1852, a meeting of Catholics from Lyck/Ełk and the surrounding areas was convened. The representatives of the Bishop of Warmia and of the St. Adalbert Association also participated in it. A decision was made to tax the local community in order to create a pastoral institution in the town. The first priest of Ełk was Nikolaus Rochon, who was nominated on 22 May 1853. Then a property in the suburbs of Ełk was bought, where a presbytery was organised and a chapel was built. It was consecrated on 15 October 1854. In mid 1880s, it was decided that a new plot of land should be bought in order to build a church. The construction work on the plot of land was commenced in 1892. Finally, a Neogothic church was constructed. It was dedicated to St. Adalbert and the Transfiguration of Jesus by Edward Herrmann, the suffragan bishop of the Warmia Diocese. A catholic parish with full rights was founded on 31 March 1903. The priest of Ełk, Josef Langkau, celebrated Catholic services in Prawdziska and other places. In 1905 a priest, Konrad Majewski, was nominated in the village. The functioning of the pastoral institution in Ełk depended on the financial help of Church associations and organisations, particularly the St. Adalbert Association and the St. Boniface Association, which operated in the Warmia Diocese area under the name of the Saint Boniface and Adalbert Association.
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Dni świąteczne diecezji warmińskiej w XIX wieku

86%
Jodkowski M.
Forum Teologiczne
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2013
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vol. 14
91-102
EN
After the announcement of the papal bull De salute animarum in 1821, apart from the issue of reorganization of the diocese, the state authorities were concerned with the introduction of a general Prussian order of festive days that would be valid in every parish. The task of developing a project of such a list of holidays was assigned to the future Bishop of Trier – Josef von Hommer. He prepared a proposal of ten holidays only. This number was regarded as unsatisfactory by the Catholic bishops of the so-called Old Prussian dioceses. Giving an opinion on the above-mentioned project, the Bishop of Warmia, Joseph Hohenzollern, presented a list of thirteen religious festivals which were to become official state holidays. Regardless of the negotiations in progress, the inhabitants of the Diocese of Warmia in the mid-1930s celebrated Christmas, Easter, two days of Pentecost, New Year, the Ascension Day, the Epiphany, the Purification of the Blessed Virgin Mary, the Annunciation, Saint Adalbert’s Day (Day of Penance), Corpus Christi, Saint Peter and Paul Day, All Saints’ Day, the Immaculate Conception and Saint Andrew the Apostle Day. The order of these festivals, announced as a papal brief in 1788, was approved by King Frederick William II. Other holidays celebrated in the Diocese of Warmia were the so-called “vowed days” (gelobte Tage). They were introduced before the incorporation of Warmia to the Kingdom of Prussia. They usually occurred on weekdays, when no work regarded as menial was done. In some places, the church celebrations were accompanied by a pilgrimage. In 1838, the celebration of the “vowed days” was moved to the Sundays immediately following them.
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Prabuckie czasy księdza Carla Stalinskiego

86%
Jodkowski M.
Studia Elbląskie
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2014
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vol. 15
75-87
EN
Carl Stalinski (1835 – 1911) was the priest of Prabuty/Riesenburg in the years 1867 – 1890. An initiative of building a church was taken at that time. The works started on 21st June 1876 and the foundation stone was laid on 4th October 1876. The investment was planned to be finished by 1st November 1877. Its cost was estimated to be 57 000 marks. The new church was blessed on 1st January 1878 and consecrated on 22nd May 1878. It was built probably on the basis of the modified project of the Neogothic church of the Nativity of the Blessed Virgin Mary in Efferen near Cologne. The tabernacle, the altar rail, the pulpit and the sidealtars were made by Heinrich Splieth the father from Elbląg/Elbing. The bells were ordered from Friedrich Schulz, a bell maker form Chełmno/Culm. In 1879, 897 Catholics lived in the parish area; in 1883 there were 1009, and in 1888 – 1351. The Sacred Heart of Jesus was particularly worshipped in this place. A private Catholic school in Prabuty was founded on 16th August 1869. At first, it had 12 pupils, but in 1872 there were already 25, and in 1883 – 45. The parish was supported by religious associations and organisations, particularly the Boniface and Adalbert Association in Frombork. The salary of the parish priest in 1880 was 1204.63 marks per year, and in 1888 – 2106 marks.
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Geneza i powstanie katolickiej parafii w Dąbrównie w XIX wieku

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Jodkowski M.
Studia Redemptorystowskie
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2013
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issue 11
305-316
XX
In the first half of the 19th century the number of Catholics in Dąbrówno in East Prussia began to increase, as a consequence of which pastoral services in this area were necessary. This task was undertaken by the priests of the Bishopric of Culm. Since 1860, Masses were celebrated once a month by the priest from Turowo. Abdon Stengert was appointed as the first priest on 23rd September 1862. A few days later, on 29th September, he started his pastoral services in Dąbrówno; this involved the creation of a pastoral institution. The new priest’s task was to build a parish house, in which a classroom and a teacher’s apartment would also be located. The cost of this building and utility buildings was 4795 Thaler, 9 Silbergroschen and 2 Pfennig. Catholic services were celebrated in the above mentioned classroom, but it was too small for the increasing number of worshippers. In the years 1863–1865 a church was built. It was dedicated to Saint John of Nepomuk by the bishop of Culm, Jan Nepomucen Marwicz – the main benefactor of the church. Dąbrówno received parish rights on 28th October 1863. This decision was approved by the state authorities on 16th March 1864. Private elementary Catholic schools founded in Dąbrówno (7th January 1865) and in Marcinkowo (1st October 1867) functioned till 1877. Th ey were liquidated due to the restrictive policies of the state authorities, related to the Kulturkampf. The pastoral institution was supported financially by the Boniface and Wojciech Association in Pelplin.
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Katolicka placówka duszpasterska w Suszu w latach 1879-1884

51%
Jodkowski M.
Studia Warmińskie
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2015
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issue 52
257-270
PL
Katolicka kuracja w Suszu borykała się z wieloma trudnościami, wynikającymi m.in. z usytuowania na obszarach diaspory. Niewielka liczba wiernych należących do tej placówki nieustannie wzrastała, chociaż w 1879 r. liczba zgonów przewyższała liczbę chrztów. W 1883 r. odnotowano już 412 osób tej konfesji skupionych wokół Susza i okolic. Szczególną opieką otaczano młodsze pokolenia, zapewniając im możliwość edukacji w prywatnej szkole katolickiej w Suszu. Kontynuowano posługę duszpasterską wśród miejscowych żołnierzy oraz podjęto szereg inicjatyw zmierzających do intensyfikacji opieki pastoralnej nad więźniami. Kuratus suski ks. Franz Albert Loeper dojeżdżał do Zalewa, aby sprawować cztery razy w roku msze św. dla tamtejszych katolików. Funkcjonowanie placówki duszpasterskiej było uzależnione od wsparcia katolików nie tylko z diecezji chełmińskiej, ale również spoza granic lokalnego Kościoła. Szczególną rolę w tym względzie odegrało Stowarzyszenia św. Bonifacego, które dotowało m.in. wynagrodzenie duszpasterza oraz nauczyciela katolickiego w Suszu.
EN
The Catholic pastoral institution in Susz struggled with numerous difficulties, resulting from, among others, the location in the areas of diaspora. However, the small number of worshipers belonging to this institution increased consistently, although in 1879, deaths outnumbered baptisms. In 1883, already 412 people of this creed were noted in Susz and the surrounding areas. Younger generations were the subject of special care – they had the possibility to be educated in a private Catholic school in Susz. Pastoral services were continued among local soldiers and a number of initiatives leading to the intensification of pastoral care of prisoners were undertaken. The priest of Susz, Franz Albert Loeper, travelled to Zalewo four times a year in order to celebrate Mass for the local Catholics. The function of the pastoral institution depended on the support of Catholics not only from the Bishopric of Culm, but also from outside the local Church community. The St. Boniface Association played a special role in this respect. It subsidized, among others, the remuneration of the priest and of the Catholic teacher in Susz.
DE
Die katholische Kuratie in Rosenberg/Susz kämpfte mit vielfältigen Problemen, die u. a. daher rührten, dass sie sich in der Diaspora befand. Die zunächst kleine Anzahl der Gläubigen, die zu dieser Einrichtung gehörten, stieg jedoch kontinuierlich an, wobei man allerdings noch für das Jahr 1879 feststellen musste, dass die Zahl der Todesfälle die Zahl der Taufen überstieg. Im Jahre 1883 notierte man bereits 412 Personen katholischer Konfession in Rosenberg/Susz und Umgebung. Eine besondere Betreuung erfuhren Kinder und Jugendliche, indem man ihnen die Möglichkeit zum Schulbesuch in der katholischen Privatschule in Rosenberg/Susz bot. Mit dem seelsorgerischen Dienst an den vor Ort stationierten Soldaten fuhr man fort und rief ebenso eine Reihe von Initiativen ins Leben mit dem Ziel, die geistliche Betreuung von Gefängnisinsassen zu intensivieren. Der Kuratus von Rosenberg/Susz, Pfr. Franz Albert Loeper fuhr nach Saalfeld/Zalewo, um dort viermal im Jahr die Heilige Messe mit den dortigen Katholiken zu feiern. Die Existenz der Seelsorgestelle war abhängig von der Unterstützung durch Katholiken nicht nur aus dem Bistum Kulm, sondern auch von der Unterstützung von weiter her. Eine besondere Rolle spielte hierbei der Bonifatiusverein, der u. a. die Vergütungen für den Geistlichen sowie den katholischen Lehrer in Rosenberg/Susz sicher stellte.
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Z dziejów katolickiej parafii w Miłakowie w XIX wieku

51%
Jodkowski M.
Studia Warmińskie
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2014
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issue 51
309-322
PL
Proboszcz z Ełdyt Wielkich ks. Heinrich Renkel (Renze) zakupił 5 kwietnia 1852 r. wolnostojący dom w Miłakowie, aby zaadaptować go na cele kultu religijnego. Urządzono w nim oratorium, które poświęcił ełdycki proboszcz ku czci Krzyża Świętego 12 grudnia 1855 r. Od tego czasu księża z Ełdyt Wielkich okazjonalnie sprawowali w nim katolickie nabożeństwa. W związku ze wzrastającą liczbą wiernych w 1864 r. nabyto parcelę pod budowę kościoła. Tegoż roku utworzono w Miłakowie kurację oraz nominowano pierwszego duszpasterza, którym został ks. Augustin Bargel. Jego następcą ustanowiono w 1865 r. ks. Antona Gerigka, który energicznie przystąpił do realizacji inwestycji budowlanej. Kamień węgielny pod nową świątynię położono w 1867 r. Ostatecznie wybudowano kościół salowy w stylu neogotyckim. Uroczystość jego konsekracji ku czci Znalezienia i Podwyższenia Krzyża Świętego, której przewodniczył biskup Filip Krementz, miała miejsce 4 lipca 1869 r. W 1859 r. erygowano w Miłakowie szkołę katolicką. W czasie kulturkampfu wakował urząd proboszcza w tym mieście. W 1879 r. na obszarze parafii mieszkało 1014 katolików, zaś w 1895 r. – 950. Budowę obiektów kościelnych oraz pensję duszpasterzy i pracowników kościelnych dotowały stowarzyszenia i organizacje katolickie, zwłaszcza Towarzystwo św. Franciszka Ksawerego i Stowarzyszenie św. Bonifacego i Wojciecha we Fromborku.
EN
The parish priest of Ełdyty Wielkie, Heinrich Renkel (Renze), bought a detached house in Miłakowo on 5th April 1852, with an intention of adapting it for religious purposes. An oratory was organised there and dedicated to the Holy Cross by the parish priest of Ełdyty on 12th December 1855. Since that time, priests from Ełdyty Wielkie occasionally celebrated religious services in it. As a consequence of an increasing number of worshippers, a plot of land was bought in 1864 with an intention of building a church. In the same year, a pastoral institution was created in Miłakowo and the first priest, Augustin Bargel, was appointed. In 1865, Anton Gerigk was appointed as his successor. He launched the implementation of the construction project. The foundation stone of the new temple was laid in 1867. Finally, an aisleless Neogothic church was built. The ceremony of its dedication to the Finding and Exaltation of the Holy Cross, conducted by Bishop Filip Krementz, took place on July 4th 1869. In 1859, a Catholic school was founded in Miłakowo. During the Kulturkampf, the office of a parish priest was vacant in the town. In 1879, 1014 Catholics lived in the parish, and 950 in 1895. The construction of the church buildings and the salaries of the priests and church workers were funded by Catholic associations and organisations, particularly the St. Francis Xavier Society and the St. Boniface and Adalbert Association in Frombork.
DE
Der Pfarrer aus Ełdyty Wielkie, Priester Heinrich Renkel (Renze) hat am 5. April 1852 ein freistehendes Haus in Miłakowo erworben, um es zu Zwecken des religiösen Kultes umzugestalten. Darin wurde ein Oratorium eingerichtet, das der Pfarrer von Ełdyty am 12. Dezember 1855 zu Ehren des Heiligen Kreuzes geweiht hat. Seither haben die Priester von Ełdyty Wielkie dort gelegentlich katholische Messen gehalten. Die steigende Anzahl der Gläubigen veranlasste im Jahr 1864 zum Kauf eines Grundstücks für einen Kirchenbau. Im selben Jahr wurde in Miłakowo eine Seelsorgeeinrichtung gegründet und der erste Seelsorger bestellt, der Priester Augustin Bargel. Zu seinem Nachfolger wurde im Jahr 1865 Priester Anton Gerigk berufen, der energisch mit der Durchführung des Bauvorhabens begonnen hat. Der Grundstein für die neue Kirche wurde im Jahr 1867 gelegt. Letzten Endes wurde eine Saalkirche im neugotischen Stil erbaut. Die Kirchweihfeierlichkeiten zu Ehren der Kreuzfindung und –erhöhung, zelebriert durch den Bischof Filip Krementz, fanden am 4. Juli 1869 statt. Im Jahr 1959 wurde in Miłakowo eine katholische Schule errichtet. Zur Zeit des Kulturkampfes blieb der Pfarrposten in dieser Stadt unbesetzt. Im Jahr 1879 bewohnten die Pfarrgemeinde 1014 Katholiken, im Jahr 1895 hingegen 950 Katholiken. Der Bau von kirchlichen Gebäuden oder die Gehälter der Seelsorger und Kirchenangestellten wurden durch die Stiftungen der katholischen Vereine und Organisationen finanziert, insbesondere durch die Gesellschaft des Hl. Franz Xaver und den Verein des Hl. Bonifatius und Hl. Adalbert in Frombork.
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