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EN
The article About the Symbiosis of the Space and the body on the example of „Treno di panna” and „Tecniche di seduzione” by Andrea De Carlo is the analysis of space related to physicality in two novels by a contemporary Italian writer. An animate body expressing emotions and succumbing to the influences of the milieu’s moods becomes engaged in bilateral relations with space; the body integrates with it as well as interferes in it, exceeding its own spatial constraints. The article is also a suggestion to read contemporary Italian prose through the prism of the theory of a German neophenomenologist Hermann Schmitz. The most important issues of Schmitz’s theory are presented and illustrated from the literary perspective: the notion of the Lieb i.e. the body which is alive, dynamic and perceives; the notion of feelings seen as atmospheres which are spatial feelings; and the concept of the living space. The analyzed examples illustrate the compatibility of the Italian writer’s literary intuition with the newest philosophical theories.
EN
The present paper aims at showing that the phenomenological method is a crucial methodological element of every research that is based on the interpretation of utterances or texts based on experiences, like religious studies. Following the neophenomenological school, the notion of “phenomenon” is understood in a radically relative way: “A phenomenon for a person at a given point of time is a state of affairs for which this person cannot — in spite of trying to vary the presuppositions she makes as much as possible — withdraw the belief that it is a fact” (Schmitz, 2003: 1). Starting from this notion, phenomenology may fruitfully criticise two common strategies: reduction and construction. The first one tries to reduce experiences to allegedly more fundamental processes like electrical impulses in neural nets. Here the phenomenologist must object that in doing so without preceding phenomenological analysis the reductionist will lose large parts of potentially important information. As to the second strategy, constructions — in the sense of presuppositions, ready-made concepts etc. — are present in all texts that are meant to express an experience. In order to describe the underlying experience more adequately, the phenomenological researcher has to remove as many constructions as possible. In this way she does not only produce a description that is ”closer” to the experience (though she can never hope to fully grasp it), but she also paves the way for comparison and dialogue across religions and cultures.
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