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MADAGASCAR IN POLISH COLONIAL IDEAS AND PLANS

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EN
In Poland of 1930s, which experienced serious social, economic, political and ethnic problems, one of many ways of solving this situation was overseas immigration. As a result, colonial tendencies and aspirations were enhanced. The colonies could have served to relieve tension in overcrowded villages and to ease the swelling Jewish question. Why Madagascar? The encouragement was initiated by French colonial minister Marcel Moutet who offered such a solution in 1937. This initiative was taken by the Polish government and a special committee under the leadership of Mieczyslaw Lepecki was sent to the island to inspect it (1937). The outcomes of the committee actions were reflected not only in Poland but also in France, Germany, England, and the U.S. Several publicists acted as colonial experts, e.g. Maria Zakrzewska and Arkady Fiedler. Their concluding comments were less optimistic than those of M. Lepecki. The issue was abandoned when World War II broke out. However, it was still heatedly discussed in the summer of 1939.
EN
After the world came into the grip of the coronavirus pandemic in 2020, Madagascar suddenly moved into the spotlight of global media attention. Backed up by low incident rates and no deaths, the president of Madagascar announced in April that local scientists had found a cure for COVID-19. During a TV broadcast, he sipped from a bottle dubbed Covid-Organics (CVO) and heralded the herbal concoction as a remedy for the global crisis. The World Health Organization (WHO), however, reacted with scepticism and cautioned against the drink because no evidence of its effectiveness had been proven. The announcement of CVO and the response of the WHO sparked new hearsay in Madagascar and on social media alike. Some focused on the marginalisation and exploitation of Africa by global health organisations. Others assumed hidden intentions of the Malagasy government. Many buzzes questioned the ingredients of the herbal drink or that CVO was just another political stage act with a hidden agenda. This article takes rumours about conspiracies and other hidden schemes about CVO as a starting point to scrutinize how Malagasy debunk a state-inflicted infodemic. I argue that these narratives are not about an epistemic void that needs to be filled but, instead, about knowing too much about an ongoing drama to take a single, even hopeful, political act at face value. More specifically, I engage with suspicion as the driving force to decipher political acts as manipulative populism. Rumours and conspiracy theories are part of everyday discourses in Madagascar, and the challenges of navigating fact and fiction became a habitual practice that highlights the normalisation of socio-economic crises over the last five decades.
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