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EN
Some of the most difficult issues facing established and new democracies concern the management of an ethnic conflict. Ethnic identities provide an affective sense of belonging and are socially defined in terms of their meaning for the actors, representing ties of blood, soil, faith, and community. Agencies concerned with the peaceful amelioration of such antagonisms have increasingly turned towards 'constitutional engineering' or 'institutional design' to achieve these ends. The aim has been to develop rules of the game structuring political competition so that actors have in-built incentives to accommodate the interests of different cultural groups, leading to conflict management, ethnic cooperation, and long-term political stability. This article draws attention to one of the most influential accounts in the literature that has been provided by the theory of 'consociational' democracy developed by Arend Lijphart, which suggests, that nations can maintain stable governments despite being deeply divided into distinct ethnic, linguistic, religious, or cultural communities. The article reviews and analyzes the approach taken by Lijphart and other researchers of consociational idea. After reviewing the major definitional aspects of consociationalism the article traces the practical development of the model over time and the breakdowns of the consociational concept in confrontation with the political reality.
EN
Family and tribal structures are among the crucial elements which decide how political systems in the Middle East work. Despite the expansion of such universal concepts as Pan-Arabism and Pan-Islamism and attempts at adapting the concept of the national union, the feeling of tribal identity and loyalty resulting from it are still a vital and significant factor in political policies of the states in the region. The role of tribal structures is not limited to exerting influence on the social and political life on the local plane, but on many occasions tribal affiliation is a significant part of political bargains nationwide. Frequently the influence of family and tribal ties is concealed by a far too obvious exposition of religious ties, while tribal interests which in fact motivate politicians in the Middle East are overlooked. In the era of the state reconstruction in Iraq, it is advisable to take into account the role of this factor as it determines the functioning of states in the Middle East region. In considering prospects for a change in this situation, it is recommended to take advantage of the experiences of regions of the world in which the atrophy of tribal structures already happened, namely Europe and China.
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