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EN
The insurrectionary struggles of 1768‑1772,1794,1830‑1831 and 1863‑1864, aimed at liberating Poland from Russian domination, were accompanied by propaganda campaigns which sought to implant specific images of Russia and the Russians in the public mind. This analysis seeks to recreate those images which are extant in select appeals, manifestos, declarations and miscellaneous pronouncements of those times. In doing so, an attempt is made to answer the question how perceptions of Moscow changed in the views of the Bar Confederates, Kościuszko’s insurgents, and those of the forces of the November and January Uprisings, and to identify their fixed and constant elements. The picture was not always absolutely clear‑cut because, apart from the predominance of recurring anti‑Russian themes, there were also calls for reconciliation addressed to the Russian people.
Sowiniec
|
2013
|
issue 43
19-51
EN
The present article is the result of academic cataloguing of 1831 and 1863 veterans’ tomb in the RakowiceCemetery in Krakow. The tomb was founded in 1883 by the Society for the Support of the Veterans of 1831 [Towarzystwo Opiekinad Weteranami 1831 roku]. The first part is an attempt to present the tomb’s history and the origins of the construction, with reference to the later extension and the unfulfilled plan, from the late 1930s, to build a new monumental tomb. The description is based on the acts of the National Archive in Krakow [Archiwum Narodowe w Krakowie] and on the 19th century Krakow press releases. The work also attempts to establish the number of the veterans who are buried in the tomb, because the memorial plaques which are preserved until the present day do not include all of the buried names. Some of the plaques’ inscriptions present distorted personal data: misspelled names, wrong dates of birth or death. It was possible to clarify these data on the basis of the acts located in the Municipal Cemetery Administration’s Archives of the Rakowice Cemetery in Krakow [Archiwum Zarządu Cmentarzy Komunalnych w Krakowie na Rakowicach]. An appendix which presents a list of 139 names of the veterans buried there and an inventory description of the 56 memorial plaques built into the walls of the tomb constitutes the second part of the article. The inventory provides the plaques’ sizes and the epigraphic edition of the epitaphic transcriptions. The data gathered may augment both biographical research on the lives of the participants of the Polish national uprisings living in the 19th century Krakow, as well as on the issue of cultivating the tradition of independence.
PL
The article is a case study illustrating the process of Stalinization and de-Stalinization of Polish historiography. The issue in question is placed in the context of tradition understood in terms of one’s relation towards historical heritage. An analysis of Stefan Kieniewicz’s historical thought, one of the most distinguished experts on the history of the national uprisings of the post-partitioned era, is hoped to provide significant insights into the process of ideologization and de-ideologization of the Polish historiography of the communist era. While in the Stalinist account of Polish history national uprisings, having been included under the category of ‘progressive traditions’, tended to be equated with Lenin’s idea of agrarian revolution, Kieniewicz’s interpretation – the evolution of which marked the successive stages of the process of de-Stalinization – tended first to replace the Leninist concept with the nineteenth-century idea of social revolution and then to abandon the ‘progressive traditions’ in favour of the ‘reactionary ones’ (the role of Catholicism and the Polish presence in the East). Thus, the Stalinist account of the uprisings understood as the anti-feudal revolutions fostering the rise of ‘capitalism’ and ‘bourgeois nation’ was giving way to an interpretation in which the nineteenth-century armed movements were seen as a national struggle for freedom resulting in the development of Polish national consciousness in the ethnically Polish territories, and in the regression of this consciousness in the eastern lands of the old Polish-Lithuanian Commonwealth. When approached from the perspective of tradition, these interpretations appear to have aimed at inventing tradition (Stalinism) on one hand and at transforming heritage in a way which preserves its historical meaning on the other.
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