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AGE AS THE REASON FOR ENDING AN EMPLOYMENT RELATIONSHIP AND THE LOSS OF A LICENCE TO PRACTISE A PROFESSION (Konsekwencje osiagniecia okreslonego wieku dla stosunku pracy i prawa wykonywania zawodu)

100%
Witkowska M.
|
2012
|
vol. 57
|
issue 1(342)
119-141
EN
The issue of age, especially with regard to employment relationships, is related to the principle of equal treatment and non-discrimination that has been set forth in numerous acts of international law, conventions of the Council of Europe and the European Union law. In the Polish law, this principle is expressed in Articles 32 and 33 of the Constitution. However, both Community and national regulations provide for exceptions to this rule, related, for example, to the maximum age at which certain professions can be practised, sometimes below the commonly binding retirement age. These exceptions are permitted when physical and mental fitness is necessary to do a given job. The article presents permissible forms of different treatment of employees because of their age. The author focuses on an analysis of cases when age is, in accordance with the law, the basis to end an employment relationship and to lose a licence to practise a profession. The article also presents legal regulations that provide for age limits for practising certain professions, and indicates the reasons for such regulations.
2
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Ad „Filozofie a náboženská zvěst“

88%
Dvorak P.
Studia theologica
|
2005
|
vol. 7
|
issue 2
70-71
EN
The article is a response to S. Holub's reply to my article 'On the Relationships between Belief, Philosophy and Theology'. It defends the analytical approach taken there by making a distinction between two sorts of adequacy of an approach. It is argued that the approach is adequate in the sense of analyzing and explaining some sine qua non aspects of belief; namely, statements. If essentiality of statements for belief is denied, the loss of cognitive value appears to be imminent.
3
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O vztahu věřeného, filozofie a teologie

88%
Dvorak P.
Studia theologica
|
2004
|
vol. 6
|
issue 4
53-58
EN
The article deals with the mutual relationships between belief (understood as a set of propositions), philosophy and theology. The role of philosophy in relation to theology is direct, as philosophy offers theology conceptual and methodological tools. It is indirect when philosophy attempts to prove some truths of theology and remove obstacles to faith. Not every philosophy is suitable to play a direct role. Christian philosophy is a philosophy which does not contradict belief, its presuppositions and implications, and is suitable to play a direct role.
4

SATISFYING WORK AND ITS PURPOSE IN MEN'S LIVES: POSITIVE ASPECTS OF A PROFESSIONAL RELATIONSHIP

88%
Mróz B.
Polish Journal of Applied Psychology
|
2011
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vol. 9
|
issue 1
109-128
EN
At present, a satisfying, secure job which corresponds to our education is for some of us a normal, logical consequence of our choices made at school, while for others it is an unattainable luxury. What inspired me to explore this topic was my observation of various professional circles and different levels of satisfaction with everyday professional duties, noticeable to a casual observer. I assumed that people working in their field will achieve a high level of the sense of the meaning of life and experience lower depression levels than people performing random jobs, including casual ones. The issue examined was whether, and to what extent, the choice of work influences one's sense of the meaning of life and depression level. It turned out that people working in their field feel greater job satisfaction than those working in other fields or performing casual work. Their job, which meets their interests, is connected with important elements of their life and with their interests in a given field, sometimes having developed from their childhood. The practical conclusions arising from my research may be particularly significant for psychological prevention, upbringing, and education, fields seemingly distant from problems of the adult professional life.
5
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PRINCÍPY EXISTENCIÁLNEHO PERSONALIZMU V KONTEXTE BYZANTSKEJ ANTROPOLÓGIE

88%
Grečo P.
Konštantínove listy
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2017
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vol. 10
|
issue 1
83 - 97
EN
The study is based on the Berdyaev’s philosphy. The fundation of personalism is supremacy of person before its being. While being is a product of an abstract mind and is deprived of its existence, the person is associated with freedom. Therefore if there is freedom, it can not be determined by being. The spirit is not being but it is freedom. The spirit can not be tied to the order of being, but to a personal existence. Supremacy of person to its material needs has been defined by the founder of a philosofical movement, Berdyaev companion, Emmanuel Mounier. According to these principles it is necessary to redefine the person not on the base of individuality but on the base of existentialism. So far has dominated the definition of a person in substacial definition according to Boëthius. We propose here non substantial determination. Because the spirit, pneuma, is the fundament of the personal identification and self-indentification. We develop this based on the authentic legacy of the Byzantine anthropology. According to it the fundamental characteristic of personal existence is that a person enters into relationships. The nature and characteristics of the person are manifested only in the relationship. Individuality is not able to create relationships. A person is determined to develop such relationships in vertical and horizontal directions hence to divine and human being. The prototyp is the Trinitarian and divine- human concept of a person developed by Kappodocia church fathers. Based on this holistic understanding of a person we show a contrast to a noetic and anthropological reductionism within Latin (western) concept of defining a person whose result is a disoriented man. Suggested outcomes of this study may contribute to recovery of the holistic approach in uderstanding of the human person. Such new understanding of human being is as contradiction to deformed definition of human person according to natural, social or psychological determinism.
6

SEMANTIC INTERRELATIONS BETWEEN THE WORDS 'MISTRZ' AND 'UCZEN'

88%
Drozdz-Luszczyk K., Zaron Z.
Cognitive Studies
|
2009
|
issue 9
79-87
EN
The paper presents the results of research into relation between the lexemes 'mistrz' (master) and 'uczen' (apprentice or student). Some phrases (mój mistrz, mój uczen) and syntactic features suggest a kind of convertive relation. Both of the lexemes are - for example - a threeactant: 'ktos, czyjs, w jakiejs dziedzinie wiedzy (/sztuki) (someone, someone's, in a field of science (/art)). This feature is not sufficient to make a convertive relation. In Polish Language the 'mistrz-uczen' relation is a unilateral one. The relation depends on the apprentice who selects a master. The master confirms this only if 'uczen' (apprentice) is taught by the master and if the master is regarded by the apprentice as a skilled, knowledgeable person.
7
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HARRÉHO IDENTITA U ĽUDÍ S ALZHEIMEROVOU CHOROBOU: SPOMIENKY NA MIESTA A VZŤAHY

75%
Chlebišová K., Ondoš S., Šušaníková I., Rochovská A.
Sociológia (Sociology)
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2020
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vol. 52
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issue 5
452 - 474
EN
Increasing share of elderly people in aging population affects all categories of age and social sectors. Society responds to the situation through a necessary change in social area and growing importance of social care for the elderly people. Number of factors determines quality of life in older age, including how they succeed in construction of the new self. Decreased frequency, intensity and diversity of personal interactions often lead to social exclusion. Loneliness is among the most serious concerns in older generation. Deeper levels of a multi-layered selfhood are less affected by the disrupted social construction, which one observes among the older people. It seems that the anchoring of personal identity in place and relationships grows in significance as people age. We investigate construction of selfhood from fragmented memories of people with Alzheimer's disease. Even in conditions of severely affected independence in everyday life we are finding a rich memory, which reflects their personal relationships linked to the places of past. Source observations use a qualitative probe of five clients in a specialized facility for the people living with Alzheimer's disease. We discuss our findings in the context of research focusing on social aspects of aging and the changing meaning of gradually lost memory.
8

STOSS, CALLIMACHUS AND FLORENCE

75%
Ciulisová I.
ARS
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2009
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vol. 42
|
issue 1
34-46
EN
The article concerns Veit Stoss' works associated with Italy. His possible relationships with Italians in Krakow - Stoss came to Krakow in 1477 - are discussed here and suggestions are offered for the broader context within such contacts might have taken place. Like the figure of St Roche in SS. Annunziata and the Crucifix in Ognissanti, the sepulchral plaque of the Italian humanist Filippo Buonaccorsi, cast by the Vischers, offers additional evidence of Stoss's artistic associations with Italy. It is suggested that it might have been this exiled Tuscan scholar, diplomat, and secretary of two Polish kings, Filippo Buonaccorsi, known by his classical name Callimachus Experiens, who facilitated Stoss's possible contacts with Italy.
9

MOC V ŠTRUKTÚRE MOCENSKÝCH VZŤAHOV

63%
Buraj I.
Filozofia (Philosophy)
|
2010
|
vol. 65
|
issue 5
417-427
EN
There is nothing like power in itself. What we can experience is only the particular forms and effects of the power relations. Similarly, there is no single and universal definition of power. The concept of power embodies its various relations and aspects, such as power relations, the relationships between power and institutions, government, influence, authority, coercion, violence, manipulation, freedom. Attention is paid to each of these relationships and aspects. Their interconnections and differences are shown as well.
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