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The Language of Christian Ethics. A Definition of Ethical Notions as Illustrated by the Concept of Tadeusz Ślipko

100%
Rozmarynowska K.
Studia Philosophiae Christianae
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2021
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vol. 57
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issue 1
31-46
EN
The reflection that accompanies Christian ethics is concerned with its meaning and originality as seen against the background of various interpretations of morality. It usually includes questions about the characteristic subject matter of its inquiries, assumptions, methods, or inspirations. From the point of view of the considerations undertaken in this article, such reflection should also include the language employed by Christian ethics. In particular, this paper considers the following issues: (1) whether Christian ethics has its specific language; (2) whether it introduces new notions, or assigns specific meanings to notions already present in ethics; and (3) how ethical notions are defined in Christian ethics. These questions are addressed with reference to the philosophical system of Tadeusz Ślipko, one of the most outstanding Polish representatives of Christian ethics.
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Moralny obowiązek ochrony środowiska naturalnego według ks. prof. Tadeusza Ślipko

88%
Konstańczak S.
Studia Ecologiae et Bioethicae
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2014
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vol. 12
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issue 1
9-28
EN
In his paper, the author makes an attempt at reconstructing one of the first propositions in Poland to start a philosophical discourse on ecological problems. The author of this proposition is priest Tadeusz Ślipko. According to this author the problems of the moral aspects of natural environmental protection are also bioethical problems. Therefore, we can see that he does not consider ethics of the environment as an individual philosophical discipline. The article concentrates on presenting the sources and the range of moral duties of humankind towards the natural environment. Tadeusz Ślipko does not approve of the anthropocentric or biocentric standpoints in the issues of natural environmental protection. He offers his own idea of anthropopriorism, which takes the middle ground between these two extreme concepts. In conclusion, the author underlines that there is still a strong need for ethical reflection over the state of the natural environment along the lines of Ślipko’s stance.
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Antropocentryczna a biocentryczna koncepcja etyki środowiskowej na przykładzie ujęć Tadeusza Ślipki i Zdzisławy Piątek

71%
Klimski M.
Rocznik Tomistyczny
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2014
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vol. 3
187-203
EN
Debate on problem of natural and social environmental preservation has become somehow a necessity for contemporary man. The reason for this, is destructive consequences emerging from proceeding civilization development. Environmental ethics, which has been shaping in 70’s, is a impulse to undertake the action which intends to regulate the proper relation between man and nature referring to norms and values. Article is an attempt of explanation assumptions of one of the main environmental ethics account formulated by Tadeusz Ślipko in the context of biocentric argumentation of Zdzisława Piątek in the field of environmental ethics which is discipline of ethics.
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Avoiding Slipko’s Slips: Karol Wojtyla’s Two Levels of Value

51%
Lahay T.
Studia Gilsoniana
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2019
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vol. 8
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issue 3
621-643
EN
In his paper, “The Concept of Value in the Ethical Thought of Cardinal Karol Wojtyła,” Tadeusz Ślipko argues that the thought of Karol Wojtyła was not faithful to the truth. This paper attempts (1) to bring into question the validity of Tadeusz Ślipko’s claim and (2) to show that Wojtyła can be embraced not only as an ambassador of the truth, but that such an acceptance allows us to embrace the truth itself. The paper consists of three parts. After (1) framing the stage with a more developed showcase of Wojtyła’s view of value within the bounds of morality as seen from antiquity, it (2) summarizes Ślipko’s objections and reservations and, then, (3) expands on Wojtyła’s stance in relation to the objections and offers relevant solutions.
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