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EN
Each of the artefacts mentioned in the title is an exemplification of products of the anthropological “Other”. Each of them comes from a distinct geographical region and represents an entirely different culture. However, all of them have been connected together in the Western culture realia as a result of a particular type of displacements. The first displacement involved their physical migration – first to European museums of natural history and ethnological museums. The next one resulted in their emergence on the market of exotic “oddities” whereas yet another displacement located them within the conceptual framework delimited by the artistic discourse. This last displacement shows that it is very difficult to understand or “translate” one culture into another because the conceptual framework of the “translator” is always determined by their own culture.
EN
This article is a kind of journey to the origins of art, to its primordial state. In other words this text can be seen as a kind of archeology of art. The article aims to examine a very famous ethnological work by Bronisław Malinowski titled Argonauts of the Western Pacific. This is a testimony of Malinowski's contact with the most primordial state of art in situ, in direct context of culture with the indigenous villagers from the Trobriand Islands. Some claim that the celebrated Polish ethnologist has written little on indigenous artistic culture, however, if we read his book as an anthropological ekphrasis on art, then we can find very interesting narration on primordial state of art.
PL
The article describes Karolina Grzywnowicz’s Chwasty (Weeds) project. In order to provoke the recipients to reflect on the life of the resettled people, the artist cut out a piece of the Bieszczady meadow and transferred it to Warsaw, where the installation was accidentally mowed. Attempting to answer the question why Weeds were destroyed, we examine how accurate the artist’s recognition is that the Bieszczady landscape is a carrier of memory of the resettled people, and then we prove that the part of the meadow, which in the Bieszczady co-created the keenly practiced landscape, is alienated and transformed into a commodity, and thus it loses its culture-forming functions. The project and the concept of landscape closely related to it are analysed from two complementary perspectives: field experience and anthropology of art.
EN
These remarks are intended as to recall testimonies of the contact of people of the West with art called primordial or primitive in its natural cultural environment. The goal is here also to “refresh” thinking about art, as well as to look at the ways of recognition of primordial art at the turn of the twentieth century, the representation of which are the classic texts by the field researchers referred to in the title of these remarks. The selection of the texts is not accidental here, because they are connected primarily by the thread of the art of Indigenous communities of North America.
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