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Über Arschkriecher, Arschaffen, dupki und głupie dupy – Zum sprachlichen Tabu(brechen) um den Arsch im Deutschen und dupa im Polnischen (am lexikographischen Material)

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Szczęk J.
Acta Universitatis Lodziensis. Folia Germanica
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2017
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issue 13
21-32
EN
This article presents a lexical analysis of the German lexeme Arsch and the Polish lexeme dupa. The departure point is the thesis that linguistic taboos connected with this vulgarism are more and more often broken. This can be observed in the numerous examples given in the text and the formative and collocational potential of the analyzed lexemes.
DE
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2
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Das Ende vom Tabu? – Ein sprachwissenschaftlicher und funktionaler Blick auf das Lexem Arsch / dupa in der deutschen und polnischen Phraseologie

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Szczęk J.
Orbis Linguarum
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2018
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issue 50
447-462
EN
The end of taboo? – Linguistic and functional view on the Arsch / dupa lexeme in German and Polish phraseology The analysis center includes idiomatic expressions in German and Polish with the Arsch / dupa component. The aim of the analysis is to indicate the catalog of functions that are expressed with this type of idioms and to answer the question whether the analyzed component of idiomatic expressions still exhibits features of vulgarism and is covered with language taboo. Due to the richness of the material and the multiplicity of functions of the lexeme in question which can be pointed out, one can formulate a thesis about a progressive process of taboo removal.
3
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Metafory zwierzęce w Błogosławieństwie Jakuba (Rdz 49, 1-28)

58%
Wajda A. M.
Collectanea Theologica
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2018
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vol. 88
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issue 4
53-73
EN
The relatively numerous references to animals in the blessing of Jacob(Gen 49: 1-28) show that the biblical author had a broad knowledge of nature.According to the current classification of living organisms and method ofresearch used by modern zoology, it is stated that these observations donot have the characteristics of scientific research. In spite of this, they arethe evidence of the clear-sighted observation of animals, which is reflectednot only in the knowledge of the appearance of individual species, but alsoof specific behaviours related to their way of life. It concerns not only domesticanimals, like the ass (cf. Gen 49: 14), but also wild representativesof the fauna. References concerning the latter apply to the species perceivedas highly dangerous to man and domestic animals, that is the lion(cf. Gen 49: 9), snake (cf. Gen 49: 17) or wolf (cf. Gen 49: 27). Amongstthe animals mentioned in the blessing of Jacob one can also distinguishthose which aroused admiration because of their appearance, such as thedoe (cf. Gen 49: 21). At the same time, it is essential to emphasise the factthat the wealth of animal metaphors is just a tool used to translate “God’saddress” into human language.
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