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EN
A thorough analysis of the genealogies in Gen 4:17–5:32 has shown that they are the result of a highly creative (hypertextual) and at the same time strictly sequential reworking of an older text of Deut 2:9–23. This means that the theories postulating the genealogies in Gen 4:17–5:32 as having come from various hypothetical sources of the Pentateuch (J, P, etc.) are no longer necessary to explain their origin and function. Similarly, detailed analysis of the genealogies presented in Luke 3:23–38 and Matt 1:1–17 has demonstrated that the Matthean genealogy is the effect of a deliberate reworking of the earlier genealogy composed by Luke. That, in turn, means that the theory of the “Q source,” intended to serve as an explanation of the origin of the Matthean–Lucan materials that had not come from the Gospel of Mark, is also exegetically superfluous.
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PL
Podobieństwa pomiędzy arką Noego a ratującą łodzią w mezopotamskich opowiadaniach o potopie są szeroko znane. Podobnie znane są powiązania między arką Noego a szkatułą Mojżesza (Wj 2,3). Jednakże powiązania między „skrzynią” Noego a „skrzynią” Świadectwa nie przyciągnęły dotąd adekwatnej uwagi badaczy. Artykuł analizuje te powiązania na poziomach lingwistycznym i konceptualnym. Stara się ponadto prześledzić ich funkcję w hipertekstualnych powiązaniach opowiadania o potopie z Księgi Rodzaju z wcześniejszymi izraelskimi dziełami literackimi, szczególnie z Księgą Powtórzonego Prawa i Księgą Jozuego.
EN
The similarities between Noah’s ark and the saving boat in Mesopotamian flood accounts are widely known. Likewise known are the links between Noah’s ark and the chest of Moses (Exod 2:3). However, the connections between the “chest” of Noah and the “chest” of the testimony have not hitherto drawn adequate scholarly attention. The article explores these connections on both the linguistic and the conceptual level. Moreover, it investigates their function in hypertextual links of the Genesis flood account to earlier Israelite literary works, especially the book of Deuteronomy and the book of Joshua.
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