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EN
Presented here is a system for an automatic analysis of Czech morphology mainly based on pattern recognition of linguistic forms according to the linguistic Prague school’s paradigm “form – value.” Taking into account the text and the context allows for the processing of “big data.” This system is based on the concept of calculability. Czech has a very high degree of calculability thanks to a very favorable phonological evolution. Furthermore, the correspondence between what is said and what is written is exact. The experience drawn from this work made it possible to design a grammar course taught for several decades to the satisfaction of the learners. However, the feasibility of this analysis would be demonstrated at best by making entries to a Czech general dictionary.
EN
This text first deals with the concept of distributive justice in general, and in the last section we devote more attention to the problem of equitable distribution of medical services, especially the distribution of Covid-19 vaccines in the current pandemic context. The presented position is neither deontological, nor utilitarian, nor rationalist, nor intuitionist, nor liberal, nor communitarian, and it probably does not fall under any “ism” at all. It arises from reflection on what in the distribution system of any goods, in particular medical services, including vaccines, can and should be countable and calculated, and what cannot. It generally refers to various positions in contemporary ethics and moral debates, but is inspired primarily by the thoughts of authors not obvious in this context, such as Levinas and Ricoeur, and especially Derrida, the quotation from which is the motto of all the considerations contained here.
PL
Niniejszy tekst traktuje najpierw o sprawiedliwości rozdzielczej w ogóle, by w ostatnim podrozdziale poświęcić więcej uwagi problemowi sprawiedliwej dystrybucji świadczeń medycznych, zwłaszcza dystrybucji szczepionek przeciwko Covid-19 w aktualnym kontekście sanitarnym. Dystrybucja świadczeń medycznych jest więc rozpatrywana jako przykład dystrybucji dóbr w ogóle. Prezentowane stanowisko nie jest ani deontologiczne, ani utylitarystyczne, ani racjonalistyczne, ani intuicjonistyczne, ani liberalne, ani komunitariańskie i w ogóle nie podpada chyba pod żaden „izm”. Wyrasta z refleksji nad tym, co w systemie dystrybucji jakichkolwiek dóbr, w szczególności świadczeń medycznych, w tym szczepionek, może i powinno być policzalne, a co być takie nie może. Nawiązuje w ogólny sposób do różnych stanowisk we współczesnej etyce, ale inspiruje się przede wszystkim myślą nieoczywistych w tym kontekście autorów takich jak Levinas i Ricoeur, a zwłaszcza Derrida, cytat z którego stanowi motto całości zawartych tu rozważań.
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