Search results

1

Reformy rzymskiego kalendarza – uwagi do badań nad prawem rzymskim

100%

Kosior W. J.

Opolskie Studia Administracyjno-Prawne

|

2019

|

vol. 17

|

issue 3

51-66

EN

This article discusses the problem of reforms that affected the Roman calendar from its formal establishment up to the time of its formation to what we now know. The need to analyze that matter arose on the occasion of studies on the importance of age in Roman law and precise determination whether 1 year always meant 365 days.

2

« Almanach des honnêtes gens » (1788) de Sylvain Maréchal, ou penser un calendrier révolutionnaire avant la Révolution

94%

Matyaszewski P.

Wiek Oświecenia

|

2020

|

vol. 36

85-111

EN

The article presents the history and analyses the form of Almanac des Honnêtes Gens [Almanac of Good People] by Sylvain Maréchal (1750–1803), published a year before the Revolution. This work is pioneering in relation to the revolutionary calendar of 1793 — it proposes a very similar idea of breaking with the Christian calendar and introducing a new system of values and for measuring time in human history. In his Almanac, Sylvain Maréchal replaces the names of saints and patrons of the Catholic Church with those of philosophers, artists, writers, and politicians who, because of their lives and works, deserve eternal memory of their posterity. The idea of “new saints”, symbols of human wisdom and the power of the spirit, anticipates the dechristianisation movement and the idea of a “new time” that was soon to be promoted by the Revolution.

3

La vie humaine au rythme des saisons et des mois – Les Quatre âges de l’homme de Philippe de Novare et Les Douze mois figurez

94%

Loba A.

Studia Romanica Posnaniensia

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2021

|

vol. 48

|

issue 1

33-44

EN

The division of human life into ages is not only a sociological issue but also includes a philosophical, moral and religious reflection. The relationship between human life and the course of the year punctuated by the seasons and months has not remained without influence on the very notion of the ages of life. The question that arises is whether we can harmonize the unpredictable flow of human life with the calendar. The confrontation of two medieval works which develop this parallel: the treatise by Philippe de Novare Les Quatre âges de l’homme, and the anonymous poem Les Douze mois figurez, should provide an answer to this question.

4

Церковный календарь как жанр религиозной сферы общения (на материале издательской деятельности монашеского братства преподобного Иова Почаевского в 1923–1944 гг. в Словакии)

82%

Petríková A.

Stylistyka

|

2020

|

vol. 29

251-269

EN

In the study, we pay attention to the Orthodox Church calendar of 1928, which was published in Yu Lajo’s printing house, based in the village of Ladomirovo in Eastern Slovakia, by Orthodox missionaries who had emigrated from Russia. We consider the calendar as a genre of the religious sphere of communication. The object of the research is georthonyms as a peripheral lexical-semantic field of the onomastic space of the Russian language used in ‘Orthodox calendars’ in the last century. They make one of the constituent parts of the Christian sacred onomasticon, a reflection of the religious linguistic picture of the world in the early 20th century. The appeal to onomastics as a material for ethnolinguistic and linguoculturological research seems quite logical, since “...in onomastics the most significant and stable quanta of ethnocultural information are encoded” (Berezovich 2001: 34). The article uses onomastic research methods such as: descriptive, comparative, synchronous and diachronous.

5

Nomina animalium in Laterculus by Polemius Silvius. The beginnings of the liturgical calendar (5th century)

71%

Piechocka-Kłos M.

Forum Teologiczne

|

2020

|

vol. 21

249-261

EN

Creating Laterculus, Polemus Silvius, a 5th-century author, was the first to attempt to integrate the traditional Roman Julian calendar containing the pagan celebrations and various anniversaries with new Christian feasts. Laterculus, as it should be remembered, is a work that bears the features of a liturgical calendar. In addition to dates and anniversaries related to religion and the state, the calendar contains several other lists and inventories, including a list of Roman provinces, names of animals, a list of buildings and topographical features of Rome, a breviary of Roman history, a register of animal sounds and a list of weights and sizes. Therefore, Laterculus, just like a traditional Roman calendar, was also used for didactic purposes. This paper aims to refer in detail to the zoological vocabulary, specifically the register of animal names and sounds included in this source. Laterculus contains in total over 450 words divided into six groups, including 108 words in the four-legged animal section, 131 in the bird section, 11 crustaceans, 26 words for snakes, 62 words for insects and 148 for fish. The sounds of animals, which are also included in one of the lists added to this calendar and titled Voces variae animancium, are also worth mentioning. A brief discussion on the history of the Roman calendar and the liturgical calendar certainly helps to present the issue referred to in the title to its fullest extent. Keywords: Polemius Silvius, calendar, animals, early Christianity, ancient history, liturgical calendar.

6

Le calendrier révolutionnaire de 1793 ou les quatre saisons de la République

71%

Matyaszewski P.

Studia Romanica Posnaniensia

|

2021

|

vol. 48

|

issue 1

45-53

EN

The authors of the revolutionary calendar, in particular Gilbert Romme and Fabre d’Églantine not only want to put the past behind by implicating a new time and new order but also try to prove the relation between history and nature using the example of the events of the Revolution and their compliance with the laws of the universe. They introduce an innovative nomenclature in order to specify the names of particular days and months but they do not change the natural four-season model of division. The goal of the presented idea is to enrich the natural cycle with a new content expressing the spirit and the objectives of the Republic while following the laws of nature.

7

Rewolucja francuska a dwudziestowieczna historiografia pojęć politycznych

71%

Ciunajcis D.

Studia Europaea Gnesnensia

|

2011

|

issue 4

91-103

PL

The article is an attempt to show the temporal and the linguistic aspect of any historical event. The author relies chiefly on the achievements of German humanist sciences and the example of the French Revolution. The major aim of the publication is to capture the singularity of modernising transformations in the domain of political life.

8

“According to the changing calendar”. Norwid “rethought”

71%

Burdziej B.

Studia Norwidiana

|

2016

|

vol. 34 English Version

187-225

EN

The article is a critical appraisal of one of the most vital publications concerning Norwid and his biography: Kalendarz życia i twórczosci Cypriana Norwida [Norwid’s life and work calendar], published by Wydawnictwo Poznańskie in 2007. This ample publication has 141 publication sheets that is 1816 printed pages (vol. 1 – pp. 800, vol. 2 – pp. 800, vol. 3 – pp. 216). It constitutes an enormous achievement of the Poznan-based Polish Studies milieu. It is a collective publication, developed by a research team headed by Professor Zofia Trojanowiczowa (co-authors being as follows: Elżbieta Lijewska, Zofia Dambek and Małgorzata Pluty, Jolanta Czarnomorska and Iwona Grzeszczak). The author of the review makes a number of corrections as regards dates and facts, yet he approaches the results of the huge collective research effort with a great deal of researcher’s humility, indispensable in pursuit of historical facts. In his analyses, the author employs the contextual apparatus: historical and philological. The author proves that Norwid’s Calendar is an undeniable source of invaluable knowledge, yet he shows that in this kind of research there is always “endless work of History” waiting ahead.

9

Patronages of the Saints and the Beatified under the Current Legislation of the Latin Church

71%

Syczewski T.

Roczniki Nauk Prawnych

|

2017

|

vol. 27

|

issue 4 English Online Version

101-117

EN

The article addresses the following matters: the juridical-dogmatic foundations of the cult of saints and the beatified, the reason why we observe the veneration of saints and the blessed, and the roots of the development of the cult of saints. Also, presented are the rules of inscribing saints in the General Roman Calendar and the rules of inscribing saints and the beatified in the liturgical calendar, and the making of saints patrons of provinces, counties, cities, larger areas, streets, associations, schools, universities and religious community groups. Detailed information regarding the calendar of a particular country and the introduction of new saints into the calendar can be found in the current documents of the Latin Church. These documents emphasize that all celebrations concerning a particular Church to be included in the calendar must be subordinated to universal celebrations, as prescribed by the Congregation for Divine Worship and the Discipline of the Sacraments. It belongs to this Congregation to evaluate the conditions presented in a petition, to assign a liturgical rank and present the petition to the Holy Father. While saints can also be appointed – with the approval of the Congregation for Divine Worship and the Discipline of the Sacraments – as patrons of provinces, counties, cities, larger areas, streets, associations, schools, universities, and families of religious. The blessed can be made patrons of these places only pursuant to a special indult issued by the Holy See.

10

Patronaty świętych i błogosławionych w aktualnym prawodawstwie Kościoła łacińskiego

60%

Syczewski T.

Roczniki Nauk Prawnych

|

2017

|

vol. 27

|

issue 4

109-126

PL

Artykuł Patronaty świętych i błogosławionych w prawodawstwie Kościoła łacińskiego zawiera następujące zagadnienia szczegółowe: podstawy prawno-dogmatyczne kultu świętych i błogosławionych, dlaczego oddajemy kult świętym i błogosławionym, jakie są przyczyny rozwoju kultu świętych. Ponadto, zostały ukazane zasady wprowadzania świętych do Ogólnego kalendarza rzymskiego, jak również zasady dotyczące wpisywania świętych i błogosławionych do kalendarza liturgicznego oraz ustanawianie świętych patronami województw, powiatów, miast, większych terytoriów, ulic, stowarzyszeń, szkół, uniwersytetów oraz rodzin zakonnych. Szczegółowe dane odnośnie do kalendarza danego kraju i wprowadzenia nowych świętych do kalendarza zawierają aktualne dokumenty Kościoła łacińskiego. Dokumenty te podkreślają, że wszelkie obchody dotyczące Kościoła partykularnego, które należy uwzględnić w kalendarzach mają być – zgodnie z wytycznymi Kongregacji ds. Kultu Bożego i Dyscypliny Sakramentów – podporządkowane obchodom powszechnym. Do tejże Kongregacji należy ocena warunków przedstawionych w prośbie, wskazanie rangi obchodu liturgicznego oraz przedstawienie prośby Ojcu Świętemu. Święci mogą być także ustanawiani – za zgodą Kongregacji ds. Kultu Bożego i Dyscypliny Sakramentów – patronami województw, powiatów, miast, większych terytoriów, ulic, stowarzyszeń, szkół, uniwersytetów oraz rodzin zakonnych. Błogosławieni mogą zaś być patronami tych miejsc tylko na mocy specjalnego indultu Stolicy Apostolskiej.

EN

The Patronage of Saints and Blesseds in the Legislation of the Latin Church is comprised of the following particular matters: the juridical-dogmatic foundations of the cult of saints and blesseds; why we observe the cult of saints and blesseds; what are the causes for development of the cult of saints. In addition are presented the rules for adding saints to the General Roman Calendar and also for inscribing saints and blesseds into the liturgical calendar as well as establishing patron saints for provinces, counties, cities, larger territories, streets, associations, schools, universities, and religious community families. The particular details regarding the calendar of a given country and introducing new saints to the calendar are contained in current documents of the Latin rite Church. These documents emphasize that all commemorations concerning the particular Church which are included in the calendar, are to be subordinated to the commemorations of the universal Church, in conformity with the directives of the Congregation for Divine Worship and the Discipline of the Sacraments. It belongs to this Congregation to evaluate the conditions presented in requests, to assign liturgical ranking, and to introduce petitions to the Holy Father. Saints can also be established – with the approval of the Congregation for Divine Worship and the Discipline of the Sacraments – as patrons of provinces, counties, cities, larger territories, streets, associations, schools, universities, and religious community families. Blesseds however can only be established as patrons of places only with special permission granted by indult from the Holy See.

11

Kalendarium sanktuarium w Skrzatuszu 2019 r.

60%

Ceynowa T.

Rocznik Skrzatuski

|

2020

|

vol. 8

167-179

12

Historia chrześcijańskiej rachuby lat

60%

Stempa T.

ELPIS

|

2013

|

vol. 15

107-116

EN

The issue of the liturgical calendar of the Orthodox Church is one of the topics currently being discussed. Using the julian or neojulian liturgical calendar raises in faithful not only dilemmas or doubts, but also confusion, as shown by discussions on some social networking sites.The author of this text wants to bring closer reader to the problems of this issue and clarify the liturgical and calendar duality. This paper also develops such topics as the history of the christian calendar, reckoning of years, creation of calendars: julian, gregorian and neojulian, as well as problems arising from using two calendars within one local Church. This work shows that the use of one kind or another calendar is not a violation of dogma, but may lead to a breach of a rule, established at the time of the Ecumenical Councils. You should be aware that the julian calendar was not strictly a calendar set up for the liturgical aims, but it was adapted for formulating the liturgical order. Experience of the liturgical life shows that, even though type of calendar is not a dogma, entering neojulian calendar permanently divided some local Orthodox communities. Introduction of neojulian calendar was not necessary, and the events at the beginning of the twentieth century is warning to refrain from taking radical action to reform liturgical life. Certainly this is a difficult issue that requires common action under the providence of Grace of the Holy Spirit.

13

Kalendarium sanktuarium w Skrzatuszu 2021 r.

60%

Ceynowa T.

Rocznik Skrzatuski

|

2022

|

vol. 10

165-174

14

The Tradition of the 364-Day Calendar versus the Calendar Polemic in Second Temple Judaism

60%

Klukowski M. J.

Verbum Vitae

|

2020

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vol. 38

|

issue 1

PL

The article presents the major hypotheses concerning the emergence of the 364-day calendar within Judaism and the related calendrical controversy, which presumably caused the separation of a certain group of Jews, known to us as the Qumran Community, from the temple cult in Jerusalem. It is not known whether the 364-day calendar tradition is older than that of the Astronomical Book, or whether the adoption of this tradition was accompanied by conflicts. The Qumran texts do not provide unequivocal evidence for any calendrical polemics. The only witness to these polemics is The Book of Jubilees, copies of which were found in the Qumran library. However, the Qumran Community itself did not share the radical line of The Book of Jubilees, which condemns reliance on the moon in time-keeping. The 364-day calendar is presumed to have been a distinctive feature of the Qumran Community, which however did not arouse any controversies within Second Temple Judaism.

15

Kalendarium sanktuarium w Skrzatuszu 2020 r.

60%

Ceynowa T.

Rocznik Skrzatuski

|

2021

|

vol. 9

167-179

16

Korygenda w Chronologii polskiej

60%

Jelonek E.

Archiwa, Biblioteki i Muzea Kościelne

|

1973

|

vol. 26

284-286

EN

-

17

Stosunki dawnej Rzeczypospolitej z Turcją i Tatarami: Czy naprawdę byliśmy przedmurzem Europy?

59%

Kołodziejczyk D.

Praktyka Teoretyczna

|

2017

|

vol. 26

|

issue 4

16-36

EN

Contrary to enduring stereotypes, war rarely broke out in relations between Poland-Lithuania and the Ottoman Empire. Instead, relations were mutually characterized as a way to maintain peaceful neighborliness. Admittedly, the Polish court readily used the phrase the bulwark of Christianity in its relations with other European capitals, especially with papal Rome. However, only with the post-partition era, mainly due to the influence of literary works by Henryk Sienkiewicz, did the names “Turk” and “Muslim” become synonymous with the enemy, though Sienkiewicz did this to avoid censorship from the partitioning states. Nevertheless, studies on the era of the Jagiellonian dynasty reveal that Jagiellonian kings took a pragmatic attitude in their relations with Muslims, which involved having a familiarity with their customs, religious fests and calendar, as well as an openness towards forming political and military alliances. This attitude was unchanged during the times of elective kings, when the phrase “defense of Christianity,” which was applied for domestic use and especially in relations with the West, often coincided with a respect for Muslim partners and a lack of religious bias in mutual relations. Current efforts to instrumentalize the person of John III Sobieski for anti-Muslim propaganda must be regarded as a misunderstanding, since the said monarch valued Oriental culture, spoke the Turkish language, maintained regular contacts with Muslim capitals, and his decision to led his army to Vienna was motivated by political pragmatism rather than religious concerns.

PL

Wbrew pokutującym stereotypom, wojny Rzeczypospolitej z Imperium Osmańskim zdarzały się rzadko, a we wzajemnych stosunkach przeważało dążenie do zachowania pokojowego sąsiedztwa. Frazeologia przedmurza chrześcijaństwa była natomiast chętnie wykorzystywana przez dwór polski jako argument przetargowy w stosunkach z innymi stolicami Europy, zwłaszcza z papieskim Rzymem. Jednak dopiero w okresie zaborów, głównie dzięki twórczości Henryka Sienkiewicza, Turek i muzułmanin stał się niejako substytutem wroga, zastępując ze względów cenzuralnych reprezentantów państw zaborczych. Tymczasem studia nad epoką Jagiellonów ujawniają pragmatyczny stosunek członków tej dynastii do relacji z muzułmanami, wzajemną znajomość obyczajów, świąt religijnych i kalendarza, oraz otwartość na tworzenie sojuszy politycznych i wojskowych. Nie zmieniło się to i w czasach królów elekcyjnych, gdy frazeologia obrony chrześcijaństwa, stosowana na użytek wewnętrzny i zwłaszcza w stosunkiem z Zachodem, szła często w parze z szacunkiem dla muzułmańskich partnerów i brakiem uprzedzeń religijnych we wzajemnych stosunkach. Nieporozumieniem są dzisiejsze próby wykorzystywania postaci Jana Sobieskiego dla celów antymuzułmańskiej propagandy, monarcha ten bowiem cenił kulturę orientalną, znał język turecki, utrzymywał regularne kontakty z muzułmańskimi stolicami, idąc zaś pod Wiedeń kierował się politycznym pragmatyzmem, a nie względami o charakterze religijnym.

18

Kalendarium życia kulturalnego Łodzi (cz. 3) 16–30 kwietnia 1945

51%

Dakowicz P.

Czytanie Literatury. Łódzkie Studia Literaturoznawcze

|

2018

|

issue 7

407-450

EN

This publication, the third volume of the Calendar of Cultural Life in Lodz between 1945 and 1946 (Kalendarium łódzkiego życia kulturalnego w latach 1945–1946), focuses on the second half of April 1945, when cultural life was reorganised after more than five years of German occupation and terror. Spring 1945 was a peculiar period in the history of Lodz: in the face of the virtually complete annihilation of Warsaw, Lodz became the home of some of the Communist offices and was visited by prominent representatives of both intellectual and cultural life. They were offered apartments and jobs in the state-controlled press and hastily established cultural institutions and universities. Through a detailed denotation of facts related to history, politics as well as intellectual and artistic life, the author of the text makes an attempt to present the mechanisms and the dynamics of the earliest stage of the cultural and ideological revolution implemented in Poland between 1945 and 1948.

PL

Publikacja niniejsza, trzeci fragment Kalendarium łódzkiego życia kulturalnego w latach 1945–1946, obejmuje swoim zakresem drugą połowę kwietnia 1945 roku, czas organizowania się kultury po przeszło pięciu latach niemieckiego terroru okupacyjnego. W dziejach miasta wiosna roku 1945 był to okres szczególny – wobec niemal całkowitego zburzenia Warszawy przez Niemców, na terenie Łodzi ulokowały się niektóre spośród komunistycznych urzędów, zaczęli tu także zjeżdżać ważni przedstawiciele życia umysłowego i kulturalnego. Oferowano im mieszkania, pracę w dynamicznie rozwijającej się, kontrolowanej przez władzę prasie oraz w tworzonych naprędce instytucjach kultury i uczelniach. Autor tekstu próbuje – poprzez szczegółową denotację faktów z pogranicza historii, polityki, życia umysłowego i artystycznego – przedstawić mechanizmy i dynamikę najwcześniejszego etapu kulturowo-ideologicznej rewolucji przeprowadzonej w Polsce w latach 1945–1948.

19

Kalendarz w "Konstytucjach apostolskich"

48%

Naumowicz J.

Vox Patrum

|

2007

|

vol. 50

319-330

FR

L’article présente les Constutitions apostoliques recemment publiées dans la version polonaise. L’analyse du calendrier civil et liturgiąue employé dans cette compilation ainsi que la position prise par l’auteur sur la datę de Paques confirme que cet ouvrage a éte rédigé a la fin du IVe siecle dans la region de la Syrie. Par contrę, la comparaison avec les écrits anterieurs que les Constitutions utilisent, surtout avec la Didascalie apostoliąue montre le developpement des pratiques liturgiques en IIIe et IVe siécle.

EN

L’article présente les Constutitions apostoliques recemment publiées dans la version polonaise. L’analyse du calendrier civil et liturgiąue employé dans cette compilation ainsi que la position prise par l’auteur sur la date de Paques confirme que cet ouvrage a éte rédigé a la fin du IVe siecle dans la region de la Syrie. Par contre, la comparaison avec les écrits anterieurs que les Constitutions utilisent, surtout avec la Didascalie apostoliąue montre le developpement des pratiques liturgiques en IIIe et IVe siécle.

20

“According to the changing calendar”. Norwid “rethought”

48%

Burdziej B.

Studia Norwidiana

|

2016

|

vol. 34 English Version

187-227

EN

The article is a critical appraisal of one of the most vital publications concerning Norwid and his biography: Kalendarz życia i twórczosci Cypriana Norwida [Norwid’s life and work calendar], published by Wydawnictwo Poznańskie in 2007. This ample publication has 141 publication sheets that is 1816 printed pages (vol. 1 – pp. 800, vol. 2 – pp. 800, vol. 3 – pp. 216). It constitutes an enormous achievement of the Poznan-based Polish Studies milieu. It is a collective publication, developed by a research team headed by Professor Zofia Trojanowiczowa (co-authors being as follows: Elżbieta Lijewska, Zofia Dambek and Małgorzata Pluty, Jolanta Czarnomorska and Iwona Grzeszczak). The author of the review makes a number of corrections as regards dates and facts, yet he approaches the results of the huge collective research effort with a great deal of researcher’s humility, indispensable in pursuit of historical facts. In his analyses, the author employs the contextual apparatus: historical and philological. The author proves that Norwid’s Calendar is an undeniable source of invaluable knowledge, yet he shows that in this kind of research there is always “endless work of History” waiting ahead.

Refine search results

Reformy rzymskiego kalendarza – uwagi do badań nad prawem rzymskim

« Almanach des honnêtes gens » (1788) de Sylvain Maréchal, ou penser un calendrier révolutionnaire avant la Révolution

La vie humaine au rythme des saisons et des mois – Les Quatre âges de l’homme de Philippe de Novare et Les Douze mois figurez

Nomina animalium in Laterculus by Polemius Silvius. The beginnings of the liturgical calendar (5th century)

Le calendrier révolutionnaire de 1793 ou les quatre saisons de la République

Rewolucja francuska a dwudziestowieczna historiografia pojęć politycznych

“According to the changing calendar”. Norwid “rethought”

Patronages of the Saints and the Beatified under the Current Legislation of the Latin Church

Patronaty świętych i błogosławionych w aktualnym prawodawstwie Kościoła łacińskiego

Kalendarium sanktuarium w Skrzatuszu 2019 r.

Historia chrześcijańskiej rachuby lat

Kalendarium sanktuarium w Skrzatuszu 2021 r.

The Tradition of the 364-Day Calendar versus the Calendar Polemic in Second Temple Judaism

Kalendarium sanktuarium w Skrzatuszu 2020 r.

Korygenda w Chronologii polskiej

Stosunki dawnej Rzeczypospolitej z Turcją i Tatarami: Czy naprawdę byliśmy przedmurzem Europy?

Kalendarium życia kulturalnego Łodzi (cz. 3) 16–30 kwietnia 1945

Kalendarz w "Konstytucjach apostolskich"

“According to the changing calendar”. Norwid “rethought”