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1

Kompendium wiedzy o autorach kalendarzy i ich dziełach. Herbst K.-D., Biobibliographisches Handbuch der Kalendermacher, cz. 1, Einführung und Verzeichnisse, Jena 2020 (Acta Calendariographica – Forschungsberichte, t. 9), ss. 407. Herbst K.-D., Biobibliographisches Handbuch der Kalendermacher, cz. 2, Kalendermacher Achalm – Heldvader, Jena 2020 (Acta Calendariographica – Forschungsberichte, t. 9), ss. 501. Herbst K.-D., Biobibliographisches Handbuch der Kalendermacher, cz. 3, Kalendermacher Heller – Reinstein, Jena 2020 (Acta Calendariographica – Forschungsberichte, t. 9), ss. 501. Herbst K.-D., Biobibliographisches Handbuch der Kalendermacher, cz. 4, Kalendermacher Reisacher – Zorawsky, Jena 2020 (Acta Calendariographica – Forschungsberichte, t. 9), ss. 504. Herbst K.-D., Biobibliographisches Handbuch der Kalendermacher von 1550 bis 1750, www.presseforschung.uni-bremen.de/dokuwiki/doku.php?id=Startseite [dostęp 18.03.2021].

100%
Rogińska J.
Kwartalnik Historii Nauki i Techniki
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2021
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vol. 66
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issue 4
247–256
EN
The article discusses the publications of Klaus-Dieter Herbst, crowning nearly twenty years of his research on early modern calendars. These unique works are presented in two versions: in the ninth volume of a series titled Acta Calendariographica – Forschungsberichte, published in 2020, and the website that has been systematically updated since 2014. The printed version includes an introduction to calendar matters (Part One) and a three-part biographical and bibliographic dictionary, devoted to the calendar makers, their career paths, family relationships, and calendar and publication achievements. The article outlines the specifics and structure of this publication, pointing to the ingenious solutions employed there and interesting problems raised.
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MEDYCYNA W DRUKACH BAZYLIANSKICH XVIII W.

70%
Getka J.
Acta Neophilologica
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2015
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vol. XVII/1
59-69
EN
Advice on the treatment of humans and animals published in Basilans’ handbooks and calendars are an excellent material for studying the history of the development of medicine and veterinary medicine in the territories of the Republic of Poland in the eighteenth century. They provide information about the state of medicine, known diseases and their treatment.
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Soviet-period Universal Desktop Calendars (“Vseobshchije nastol’nyje kalendari”) of the 1920s as A ‘vehicle of Revolution’ in the Russian Onomasticon (a List of Masculine Names)

61%
Miakiszew W.
Slavia Orientalis
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2019
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vol. LXVIII
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issue 3
4
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Nieznane kalendarze lubelskie na rok 1639

61%
Obłąk J.
Archiwa, Biblioteki i Muzea Kościelne
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1959
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vol. 1
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issue 1
73-80
EN
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5

Gottfried Kirch (1639–1710), życie i działalność pierwszego astronoma Królewskiego Pruskiego Towarzystwa Nauk

51%
Rogińska J.
Kwartalnik Historii Nauki i Techniki
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2021
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vol. 66
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issue 3
105–121
EN
Gottfried Kirch (1639–1710) was an astronomer born in Guben, the maker of calendars and the author of ephemerides. He owed his fame to the discovery of the Great Comet of 1680, and he gained prestige as the first astronomer of the Royal Prussian Society of Sciences. The article summarises the current state of knowledge about Gottfried Kirch and presents his astronomical and calednariographic activity at various stages of his life, via the lens of the stays in Langgrün, Lobbenstein, Leipzig, Coburg, Guben and Berlin (Dorotheenstadt).
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Number(s) of Future(s), Number(s) of Faith(s): Call it a Day for Religion

51%
Hodge J.
Eidos. A Journal for Philosophy of Culture
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2021
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vol. 5
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issue 3
64-81
EN
Encrypted in Derrida’s contribution to the Capri Seminar on Religion in 1994 are three retrievals: of his discussions of speech and of systems of inscription; of a concealment of splittings in the supposed continuities of traditions; and of a complicity between the operations of religion and those of a dissipation of the unities of science, Enlightenment, and knowledge, into proliferating autotelic tele-technologies. These retrievals take place between the lines of this discussion of faith, knowledge and religion, which arrives in two halves, each in twenty-six sections. The first half arrives in italics, as spoken on the day, and ends by invoking Voltaire on toleration and a contrast between Christianity as Institution and Christianity as the legacy of Jesus and the Apostles. The second half, appended as a written supplement, with footnotes, is signed and dated April 26, 1995. Husserl’s epoche arrives as recurrent performance, challenging the unity of Heidegger’s Ereignis; contrasting modes for the arrival of futurity are invoked in a juxtaposition of the names: Kant, Hegel, Husserl, Heidegger, and Bergson, thus providing more than two sources for Derrida’s meditations on religion.
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Konferencja międzynarodowa „Historia kalendarzy na świecie i ich powstawanie” (Korea Południowa, 29 XI – 2 XII 2016)

51%
Kreiner J. M.
Studia Historiae Scientiarum
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2017
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vol. 16
455–462
PL
Artykuł przedstawia krótką informację o międzynarodowej konferencji poświęconej historii kalendarzy w różnych rejonach świata oraz ich powstawaniu. Konferencję zorganizowano dla uczczenia 600. rocznicy urodzin Kim Dama (1416–1464), wybitnego astronoma koreańskiego, twórcy kalendarza. Referaty prezentowane na konferencji dotyczyły również wzajemnych powiązań pomiędzy różnymi kulturami i regionami na świecie, a także roli astronomów w tworzeniu kalendarzy.
EN
The article contains short information about the international conference on the history of world calendars and calendar making. The conference was organized to commemorate the 600th anniversary of the birth of Kim Dam (1416–1464), a leading Korean astronomer and calendar scholar. The papers presented at the conference included the interactions among different cultures and regions, and the contributions of astronomers to calendar making.
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Późnośredniowieczne krakowskie prognostyki astrologiczne o zdrowiu, chorobach i sposobach leczenia

51%
Konarska-Zimnicka S. K.
Res Historica
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2020
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issue 50
EN
Late medieval astrological predictive texts (iudicia, calendars, almanacs etc.) are an interesting source of knowledge about the past. The practice of publishing such texts was a result of the development of the so-called Krakow school of astronomy and astrology. The Krakow masters, who held the position of professors at the chair of astronomy and astrology, were obliged to prepare the said predictive texts annually. The publications included astrological predictions based on forthcoming positions of heavenly bodies and concerned almost every sphere of life of the contemporary society. They referred to trade and agriculture, including prognoses of abundant or failed harvests. They covered political issues, but also problems pertaining to marriage, as well as to children and their upbringing. Vast passages were devoted to weather forecasting, that is, astrometeorology. However, special emphasis was put on the medical topics, as health and disease were an issue of key importance for the representatives of all social strata. Astrological predictive texts, indicating the best (from the viewpoint of astrology) time for attempts to maintain or regain health, were meant to interpret theoretical knowledge with recommendations concerning the practice, which was difficult to verify with regard to sources.
PL
Późnośredniowieczne prognostyki astrologiczne (iudicia, kalendarze, almanachy, etc.) to ciekawe źródło do poznania przeszłości. Zwyczaj ich publikowania związany był z rozwojem tzw. krakowskiej szkoły astronomiczno-astrologicznej. Mistrzowie krakowscy piastujący funkcję profesorów katedry astronomii i astrologii zobligowani byli do układania rokrocznie prognostyków, w których zamieszczali bazujące na mającym nastąpić układzie ciał niebieskich prognozy astrologiczne dotyczące niemalże każdej płaszczyzny życia ówczesnego społeczeństwa – prognozy odnoszono do handlu, gospodarki rolnej, urodzaju lub nieurodzaju; obejmowano nimi zagadnienia natury politycznej, ale też kwestie małżeństwa, posiadanego potomstwa i jego wychowania; obszerne ustępy poświęcano prognozowaniu pogody, a więc astrometeorologii. Jednakże szczególny nacisk kładziono na zagadnienia medyczne, albowiem kwestia zdrowia i choroby stanowiła kluczowe zagadnienie, które było istotne dla przedstawicieli wszystkich, bez wyjątku, stanów społecznych. Prognostyki astrologiczne natomiast, wskazując odpowiednią, z punktu widzenia astrologii, porę na podejmowanie starań o utrzymanie dobrej kondycji lub powrót do zdrowia, miały stanowić wykładnię wiedzy teoretycznej z zaleceniami dotyczącymi trudnej do zweryfikowania źródłowo praktyki.
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Iwona Dacka-Górzyńska, Joanna Partyka (red.): Kalendarze staropolskie

41%
Sapala B.
Folia Toruniensia
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2014
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vol. 14
101-106
10
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Kalendarze z kolekcji Ignacego Wolskiego w zbiorach Muzeum Narodowego w Krakowie

41%
Lubera A.
Z Badań nad Książką i Księgozbiorami Historycznymi
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2019
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issue 13
223-255
EN
A small but valuable collection of calendars was donated to the National Museum in Krakow in 1896, 1898 and 1906 by Ignacy Wolski, a Warsaw bibliophile. In the article an overview of these publications is given for the first time. The donation consists of calendars diverse in form and content, published from the end of the 18th century to the early 20th century. Only ten of them were found during the research in the Museum. Most of the preserved calendars was marked with characteristic provenance stamps or stickers;a part of them has some historical notes written by Wolski. They are a great testimony of the past. Wolski’s motifs and idea behind collecting calendars and leaving these publications for future generations in the Museum were also presented in the article.
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Kalendarz z Kodeksu Gertrudy jako świadectwo dewocji monarszej. Wokół kultu świętych na styku chrześcijaństwa łacińskiego i wschodniego w XI wieku

36%
Pac G.
Roczniki Historyczne
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2018
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vol. 84
EN
Artykuł dotyczy kalendarza z Kodeksu Gertrudy i składa się z dwóch części. W pierwszej autor odnosi się do dotychczasowej dyskusji dotyczącej czasu i miejsca powstania oraz wzorów kalendarza, w drugiej zaś stawia tezę o wpływie samej Gertrudy lub jej kręgu na kształt kalendarza, w szczególności zaś na dobór wspomnień świętych w nim zawarty. The paper deals with the calendar from Gertruda’s Codex and consists of two parts. In the first, the author discusses earlier proposals concerning the time and place of the calendar’s creation and its patterns, and in the second, a thesis is presented on the influence of Gertruda herself or her circle on the form of the calendar, especially the selection of the remembrances of saints it includes.
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