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Educational Action Research to Generate Ecological Wisdom of Insight for Inclusion and Sustainability

100%
Gedžūne I., Gedžūne G., Skrinda A., Mičule I.
Discourse and Communication for Sustainable Education
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2011
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vol. 2
5-31
EN
This study relates the experience of educational action research with pre-service teachers aimed at exploring their views on ecological identity, which is considered the basis for a person's life activity, and its orientation towards inclusion in or exclusion from the global community of life. Through gradual opening of communicative space and participation in critical discourse, research participants became involved in the cycles of reflection on their experiences of interaction with the social and natural world to reveal the features of individual and collective ecological identity that they consider most characteristic for themselves and their community. The present study describes how, through exploration of ecological identity which was found to have four dimensions (cognitive, affective, axiological and conative) as well as a clearly perceived orientation towards apprehended belonging to the community of life and its support system, the participants of educational action research engaged in the process of generating ecological wisdom of insight for sustainability (person's inclusion in the living world based on inclusive interrelations with the global community of life and its support system). We argue that it is a wisdom that pre-service teachers need so as to be able to help their pupils become responsible members of the community of life and actors of change for a sustainable future.
2
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Der „kommunikative Raum“ in der kulturologischen (Un)Höflichkeitsforschung

100%
Bonacchi S.
Glottodidactica
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2013
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vol. 40
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issue 1
35-47
EN
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PL
The paper attempts to define the term "communicative space” for (im)politeness research. “Communicative space” is a crucial notion for the definition of concepts such as “ritual balance”, “discursive rule”, “discursive position”, “territoriality”, “field of action” and “co-construction of communicative interaction” (Jacoby, Ochs 1995). “Communicative space” cannot be reduced to the mere physical space in which an (im)polite communicative interaction takes place (“transactional space” according to Kendon 1990). It is a mental space, which is “co-constructed” in so far as it is the result of the convergence of the mental worlds of interactants mediated by utterences. In this sense it can be defined as a “phenomenal space” which is ruled by structuring principles and field laws. The capacity of creating convergent communicative spaces is a key competence which lays the foundations for dialogue capacity and permits successful communicative interactions; therefore it is defined as a very important educational goal in the Common European Framework of Reference for Languages (2001).
3

500 Jahre Reformation. Die Rechtfertigungslehre heute. Teil 2: Soziale und globale Aspekte

30%
von Kriegstein M.
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2018
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vol. 65
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issue 12: Homiletyka
111-130
EN
The doctrine of justification is the core element of the Reformation in the 16. century. The article gives added to the previous interpretation of the individual dimension now reflections on the social and global aspects of the doctrine of justification. It can be ethically and ecclesiogically a starting point for the awareness and the work on social injustice, exploitation and humiliation of persons, groups and nature. Christian congregations could be an important factor in transmitting it by its committed life and preaching. The social-philosophic theory acknowledgement can be a tool for an explication of the doctrine of justification in its social aspects. An also global interpretation in an understandable way can facilitate a mutual awareness, understanding and common solidary actions in secular, inter-confessional and inter-religious contexts in order to improve justice, freedom and the integrity of creation.
PL
Doktryna o usprawiedliwieniu jest podstawowym elementem reformacji XVI wieku. Artykuł jest uzupełnieniem poprzedniej interpretacji Indywidualnego wymiaru (RT 2017 z.12) o refleksje nad społecznymi i globalnymi aspektami analizowanej doktryny. Treść artykułu może być etycznym i eklezjologicznym punktem wyjścia dla rozwijania świadomości i pracy w przeciwdziałaniu niesprawiedliwości społecznej, wykorzystywaniu i poniżaniu osób, określonych grup. Zbory chrześcijańskie mogą być ważnym czynnikiem w kształtowaniu tej postawy przez swoje życie i nauczanie. Uznanie teorii filozofii społecznej może być narzędziem do wyjaśnienia doktryny usprawiedliwienia w jej aspektach społecznych. Również globalna interpretacja w zrozumiały sposób może ułatwić wzajemną świadomość, zrozumienie i wspólne solidarne działanie w świeckich, międzywyznaniowych i międzyreligijnych kontekstach w celu poprawy sprawiedliwości, wolności i integralności stworzenia.
DE
Die Rechtfertigungslehre ist das zentrale Element der Reformation im 16. Jahrhundert. Der Artikel beschreibt in Ergänzung des vorjährigen Artikels zu individuellen Aspekten jetzt Überlegungen zur sozialen und globalen Dimension der Rechtfertigungslehre. Sie kann sowohl ethisch als auch ekklesiologisch Ausgangspunkt für die Wahrnehmung von und Arbeit an sozialen Ungerechtigkeiten, Ausbeutung und Erniedrigung von Menschen und Gruppen sein. Christliche Gemeinden können durch engagiertes Handeln und ihre Predigt ein wichtiger Faktor bei der Vermittlung der Rechtfertigungsbotschaft sein. Die sozial-philosophische Theorie der Anerkennung kann Hilfe zur Explikation sozialer Aspekte der Rechtfertigungslehre sein. Eine auch auf die globale Dimension bezogene nachvollziehbare Interpretation kann eine wechselseitige Aufmerksamkeit, ein gegenseitiges Verständnis und gemeinsames solidarisches Handeln in säkularen, interkonfessionellen und interreligiösen Kontexten fördern in der Absicht, Gerechtigkeit, Frieden und die Bewahrung der Schöpfung zu fördern.
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