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Valores centrales y sociolingüística en la comunidad de habla de Almería

100%
Marcos F. G.
Studia Romanica Posnaniensia
|
2019
|
vol. 46
|
issue 4
125-133
EN
The article applies in the Almeria speaking community the core value sociolinguistic methodology developed by J.J. Smolicz in Australia. The results demonstrate the absolutely nuclear role of language in that community, in all target groups. The case of Almería, very probably, shows a universal pattern of sociolinguistic behaviour. In principle, it confirms the theoretical and methodological hypothesis developed in Australia. They also highlight the relevance of interdisciplinary-based research, from which valuable descriptive results can be obtained for the disciplines involved.
2

Z onomastykonu kultury. Imiona Bambrów poznańskich w XVIII wieku – rekonesans badawczy

51%
Sarnowska-Giefing I.
Prace Językoznawcze
|
2021
|
vol. XXIII/2
169–186
PL
Artykuł jest próbą odpowiedzi na pytanie o repertuar imienniczy, z którego korzystali koloniści z Bambergu (oraz ich potomkowie) zwani Bambrami, zaproszeni na początku XVIII w. do opustoszałych i zniszczonych wsi podpoznańskich. Przyjęta w artykule teza dotyczy imion jako nośników wartości, które kreowały tożsamość kulturową Bambrów. Przeprowadzona analiza materiałów źródłowych pokazuje, że wybory onimiczne u Bambrów determinował model katolika, oparty na uznaniu religii i wiary katolickiej za autorytet we wszystkich sprawach społecznych. Imiona Bambrów były znakiem ich katolickiej tradycji i stałości kulturowej. Uwaga autorki skupia się także na strategiach adaptacyjnych pozwalających tej małej grupie etnokulturowej zachować w nowym otoczeniu równowagę pomiędzy pamięcią o własnych korzeniach a integracją.
EN
The article is an attempt to determine names which were used by colonists from Bamberg (and their descendants), called Bambers, invited to derelict and deserted villages near Poznań at the beginning of the 18th century. The thesis adopted in the article concerns names as carriers of values that created the cultural identity of Bambers. The analysis of the source material shows that the choice of names in this group was determined by the Catholic model, based on the recognition of the Catholic religion and Catholic faith as an authority in all social matters. The names of Bambers were a reflection of their Catholic tradition and the cultural stability. The article also focuses on adaptation strategies that allowed this small ethno-cultural group to maintain a balance in the new environment between the memory of their own roots and integration.
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