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Metaphor Saves

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Krzeszowski T. P.

Academic Journal of Modern Philology

2019

vol. 8

139-148

What is said about metaphor in the present paper will mainly concern the Christian Bible as directly or indirectly translated from the original languages (mostly Ancient Hebrew and New Testament Greek). However, unless otherwise indicated, all biblical quotations are based on New International Version of the Bible. Metaphor is conceived as a cognitive-conceptual device rather than a merely rhetorical ornament, which is consistent with basic tenets of cognitive linguistics. Among conceptual metaphors the metaphor MENTAL REALITY IS PHYSICAL REALITY stands out as one of the most productive metaphors as it generalizes the cognitive process of creating and understanding abstract concepts in terms of concrete, physical entities. The subject of religious thinking, contemplation and discourse cannot be experienced through senses, because such things are “What no eye has seen, what no ear has heard, and what no human mind has conceived” (1 Corinthians 2:9). Thus, metaphor is a kind of hyper-sense allowing us to perceive what our senses cannot perceive in all domains of our knowledge. According to the New Testament Christ himself explained to his disciples why he used parables (i.e. metaphors) in his teachings (Matthew 13:10-13). Conceptual metaphors appearing in the Bible are like a kind of a road, or a kind of a bridge, or a kind of a ladder—all leading man to God. The corruption of language connected with the original sin and manifested in using language as an instrument of deception and lying rather as an instrument of communication with God, was overcome by Jesus Christ as the Word (Logos) offered by God to annihilate the consequences of the original sin. As Christ saved Man from sin and death, metaphor frees language from its corruption, which is also a consequence of the original sin. Understood as the hyper-sense metaphor allows man to re-establish and maintain contact with God. Metaphor will not be needed when we see things as they really are. We shall also see God as He really is.

The Corruption of Language or the Construction, Deconstruction and Reconstruction of Words in

88%

Istrate V.

Concordia Discors vs Discordia Concors: Researches into Comparative Literature, Contrastive Linguistics, Cross-Cultural and Translation Strategies

2020

vol. 14

121-134

George Orwell writes that „if thought corrupts language, language can also corrupt thought‟ (Orwell, 1946:8). This remark only leads to a vicious circle where those who control language are in fact in charge of our thoughts, of what we think and in charge of the manner on how we have to react to our reality. This paper aims to analyze the procedures that are used to control and undermine people‟s freedom and also the importance of the meaning of the words that were used for such an endeavor. If the destruction of words is „a beautiful thing‟ (Orwell, 2015:65) and if every aspect of our life and common memory can be altered, we‟ll have to ask ourselves what exactly is considered to be real and what is fiction. The answer to this question is not only philosophical but also scary for a fragile immature human intellect: reality only exists in one‟s mind and nowhere else, meaning that all we can see, feel, touch, smell and hear is somehow part of our imagination and our experimentation of what we perceive as being real. By exploring this Orwellian labyrinth of changing words and meanings, we can find out what consequences we can expect when we change past events and coin new meanings for the same old words.

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1 Academic Journal of Modern Philology

1 Concordia Discors vs Discordia Concors: Researches into Comparative Literature, Contrastive Linguistics, Cross-Cultural and Translation Strategies

1 Istrate V.

1 Krzeszowski T. P.

1 2020

1 2019

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Metaphor Saves

The Corruption of Language or the Construction, Deconstruction and Reconstruction of Words in