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EN
The article focuses on Maja Lunde’s “climate quartet,” read from the perspective of post-speciesist theory and new materialism. Apart from dealing with climate change and dystopian futures, Lunde’s fiction also tackles the poetics and politics of the non-human (be it non-human animals or the non-human environment), which is no longer perceived as inherently submissive and dependent on the human, but possesses a life of its own. In new materialism’s terms, non-human (organic/inorganic, animate/inanimate) bodies are self-generative and self-sufficient, able to affect and influence other bodies.
EN
The article seeks to explore the theme of nature’s revenge in Olga Tokarczuk’s novel Drive Your Plow Over the Bones of the Dead (2009, translated into English in 2018). The book may be classified as Anthropocene fiction or eco-fiction Tokarczuk’s treatment of vengeful nature in Drive Your Plow… manifests as a literary representation of a physiology of an ecosystem in disequilibrium, pervaded by images of blood in a snowy landscape. The author renders her female protagonist, Janina Duszejko, a proponent and practitioner of a theory proposing that nature wreaks revenge on humans. Tokarczuk presents new ways of imagining agency beyond anthropocentrism. Drive Your Plow may serve as an example of literary fiction from which posthumanist reflections may spring, while simultaneously it oftentime (even if unintentionally) draws on posthumanist philosophy and ethics. I also refer to Olga Tokarczuk biography and views in search of her environmental concerns and solutions.
XX
As global climate change shifts seasonal patterns, local and uncertain seasons of Australia have global relevance. Australia’s literature tracks extreme local weather events, exploring ‘slow catastrophes’ and ‘endurance.’ Humanists can change public policy in times when stress is a state of life, by reflecting on the psyches of individuals, rather than the patterns of the state. ‘Probable’ futures, generated by mathematical models that predict nature and economics, have little to say about living with extreme weather. Hope is not easily modelled. The frameworks that enable hopeful futures are qualitatively different. They can explore the unimaginable by offering an ‘interior apprehension.’
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