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EN
The years 2020-2021 in Poland were marked by protests against the tightening of the abortion law. At some point, their participants began to be referred by the eponym Julka, which became a carrier of a conflict with the hallmarks of a culture war. The study aimed to characterize the discourse that developed around the tags associated with the eponym at that time. The analysis was made based on a corpus containing statements from Twitter and Wykop, using the extraction of key terms with the help of TermoPL, and then relating them to the sociopolitical context of the discussed events.
PL
Lata 2020-2021 upłynęły w Polsce pod znakiem protestów przeciwko zaostrzeniu prawa aborcyjnego. W pewnym momencie ich uczestniczki zaczęto określać za pomocą eponimu Julka, który stał się nośnikiem konfliktu o znamionach wojny kulturowej. Celem badania było scharakteryzowanie dyskursu, jaki wytworzył się w tamtym okresie wokół tagów powiązanych z eponimem. Analizy dokonano na podstawie korpusu zawierającego wypowiedzi z Twittera i Wykopu, wykorzystując wydobywanie kluczowych terminów przy pomocy TermoPL, a następnie odnosząc je do kontekstu społeczno-politycznego omawianych wydarzeń.
EN
The article is an attempt to summarize the problems which come intoview when the patriarchs of Israel are studied. More particularly, the attentionis focused on the question of whether they are eponyms, legendaryfigures or historical persons. The narrative of Gen 12–50 was composedin the Persian period, so the distance from the possible time when Abraham,Isaac and Joseph/Israel lived is very long. This problem is connectedwith the role of archaeology and extra-biblical evidence. Regarding thepatriarchs the question is posed whether they in fact “existed”, that is, ifthey are historical persons or literary imaginations invented by authors ofthe second part of Genesis.
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