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The paper focuses on the major population and ethnic changes in Crimea during a period that spans the peninsula's history as part of the Russian Empire, the Soviet Union, independent Ukraine and following its recent annexation by the Russian Federation. The study presents the most important factors driving this change and its consequences for the Crimean population. The Crimean ethnic landscape was formed by a number of pivotal and often tragic events, including: two waves of Tatar emigration in the second half of the 18th and the 19th centuries; the Russian civil war and subsequent repressions; two waves of hunger in the 1920s and 1930s, the Second World War, including the deportation of the Crimean Tatars and other ethnic groups in the 1940s; the mass return of the Crimean Tatars at the turn of the 1990s; and the Russian annexation of the peninsula. Statistics were taken from Russian censuses, starting with the first census of the Russian Empire in 1897 and ending with a census carried out by the Russian statistical office Rosstat after the annexation.
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Ethnic changes in Abkhazia (2nd half of the 19th century– beginning of the 21st century)Main aim of the paper is to analyse ethnic changes that took place in Abkhazia from the 60s of the 19th century to the present. The paper discusses the changes in ethnic structure of Abkhazia caused by the forced exodus of the Abkhazians to the Ottoman Empire (muhajirstvo), the process of multinational settlement in Abkhazia from the late 19th century to the 1990s, the Georgian-Abkhazian war of 1992-1993 and the national policy of de facto Abkhazia led in the post-war period in the terms of the absence of international recognition. Przemiany narodowościowe w Abchazji od II połowy XIX do początku XXI wiekuCelem artykułu jest analiza przemian narodowościowych, jakie zaszły w Abchazji począwszy od lat 60. XIX wieku do chwili obecnej. W pracy omówiono zmiany w strukturze etnicznej w Abchazji warunkowane przymusowym eksodusem Abchazów do Imperium Osmańskiego (muchadżyrstwo), procesem wielonarodowościowego osadnictwa na te- renie Abchazji od końca XIX wieku do lat 90. XX wieku, wojną gruzińsko-abchaską z lat 1992-1993 oraz polityką narodowościową de facto Abchazji prowadzoną w okresie powojennym w warunkach braku uznania międzynarodowego.
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The principal goal of this article is to demonstrate the cultural and ethnical changes of Koreans living on the territory of Central Asian states of former Soviet Union. The article shows, on the example of Korean minority living in several states how important could be the state interventions for the formation and transformation of cultural and ethnic identity. Koreans living until the 19th century in Korea had, in spite of many regional, dialectic and religious differences, an idea of belonging to the same ethnic group. After the beginning of the outmigration to Russia from northern part of the country due to bad living conditions, there was a relatively rapid (and voluntary) acceptance of Russian culture. After their deportation to Central Asia their culture had begun to change in an even more important way, even though they were aware of their difference and this difference they wanted to maintain in certain areas. Still, they accepted the model of the “Soviet man”. Central Asian Koreans as national minority had a problem with identifying with “homeland”, as Korea due to diverging political conditions split into two states, officially inhabited by one ethnic group, but de facto with two. By confronting the culture of Central Asian Koreans with the culture in both parts of Korean Peninsula we see clearly that in many respects every one of the three groups is very specific.
EN
This paper analyses Macedonian – Albanian intermarriages in Macedonia in the last fifteen years i.e. their frequency, routes and patterns set in correlation with the social and traditional relationship that existed and still exists in both „sending” and „receiving” communities. The foundation  of  such  „new” constructions as  Macedonian  –  Albanian intermarriages,  deconstruct some of the already established norms both on the nuclear – family level and on the local – community level and reshape or construct new norms and relations within families and local communities as well. 
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