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Konfesyjność tłumaczeń biblijnych na przykładzie Biblii Ewangelicznego Instytutu Biblijnego

100%
Merecz R.
Colloquia Theologica Ottoniana
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2017
|
issue 2
145-156
PL
W artykule omówiono nowe tłumaczenie Biblii opublikowane przez Ewangelicki Instytut Biblijny w Poznaniu. Jedną z głównych cech charakterystycznych tego przekładu Biblii jest to, że jest to pierwsze tłumaczenie Pisma Świętego w polskich kręgach ewangelickich. Porównano niektóre teksty biblijne w nowym przekładzie Biblii (EIB) z dwoma katolickimi i jednym luterańskim tłumaczeniem w celu sprawdzenia, czy istnieją jakiekolwiek uprzedzenia teologiczne obecne w pracy translacyjnej. Wniosek jest taki, że tłumaczenie odbija ewangelickie zrozumienie pewnych perykop biblijnych. Pokazuje również, że inne Biblie mają własne założenia teologiczne i że żadne tłumaczenie Biblii nie jest od niego wolne. Wszystkie tłumaczenia są interpretacją i jako takie są produktem teologicznie ukierunkowanych tłumaczy.
EN
The essay discusses a new Bible translation published by Evangelical Biblical Institute in Poznan. One of the main characteristics of the Bible is that it is the very first translation of the Holy Scriptures done within Polish Evangelical circles. The essay compares some biblical texts in the new translation with two Catholic Bibles and the Lutheran one to see if there is any theological bias present in the translation. The conclusion is that the translation displays Evangelical, rather than a Catholic or Lutheran, understanding of certain texts. It also shows that other Bibles have their own theological biases and that no Bible translation is free from it. All translations from one language to another are interpretations and as such are products of theologically biased interpreters. The essay ends with some suggestions to readers and Bible translators.
2
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Błogosławieństwo Jakuba (Rdz 49,1-28) w interpretacji targumicznej

100%
Kuśmirek A.
Collectanea Theologica
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2018
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vol. 88
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issue 4
163-190
EN
Genesis 49 shows the scene that takes place at the deathbed of the patriarchJacob. In the face of his upcoming death, Jacob calls all of his sonsthat they may listen to and accept his words of valediction. The patriarchaddresses each of them individually. This piece of text serves an exampleof the Biblical poetry in which metaphors play an important role. In theHebrew text there are words and phrases that raise many doubts and questions.Not only contemporary translators and biblical scholars contendwith these difficulties, but ancient and medieval commentators did as well.The Aramaic Targums testify to the early Jewish exegesis and interpretationof Gen 49. This article presents the paraphrase and discusses a fewselected verses of the Aramaic version of Torah (Tg. Onq., Tg. Neof., Frgm.Tg., Tg. Ps.-J.). Based on the above examples, the development of principalJewish views on eschatology (49:1-2) and of Messianic expectations incontext of Jacob’s blessing of the tribe of Judah (49:8-12) is portrayed. Thelast part of this article comprises the rendering and the meaning of theTargumic animal metaphors based on the examples of Issachar (49:14-15)and of Benjamin (49:27) that significantly differ from the Hebrew text.
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Sensotwórczy wymiar Objawienia Bożego według adhortacji Verbum Domini Benedykta XVI

71%
Słupek R.
Roczniki Teologii Fundamentalnej i Religiologii
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2011
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vol. 3
37-50
EN
Diverse areas of studies are concerned with the answer to the inquiry on the meaning of human existence. Also theology, referring to the Divine Revelation, points out to the meaning of existence, revealed by God. Also Benedict XVI refers to this issue in his apostolic exhortation Verbum Domini – On the Word of God in the life and mission of the Church. Indicating the Eternal Word, that entered the time and was pronounced in human way, at the same time the Holy Father convinces us, that for the person receiving this Word in faith, it can be the source of the meaning of existence. The Divine Revelation becomes the source of the meaning of human life thanks to its rationality, through responses it provides for the deepest human inquiries and desires, and thanks to the perspective of fullness of life transcending the limits of temporality. The meaning of human existence revealed in the Word of God, is properly understood and most fully accessible in the Church. The community of God's people is called to reveal the Eternal Word faithfully as reality, which can be lived, and thanks to which one can live.
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