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1

Proces norymberski i powstanie warszawskie a literatura obozowa PRL

100%
Ostrowski M.
Oblicza Komunikacji
|
2013
|
vol. 6
137 - 151
EN
For a long time after 1945 there was no institution in Europe that would create a European forum for an ideological and intellectual exchange. There was no international tribunal to which one could appeal from unjust judgments and wrong political decisions. The Nuremberg Tribunal certainly did not play such a role. Therefore, the enormity of the crimes committed in Poland could not be submitted as a complaint or an appeal directly to an institution representing the international public opinion. As a result, Polish martyrdom — a gigantic sacrifice of the population of the capital city during the Warsaw Uprising — was ideologically managed more or less successfully by socialist humanism. Infatuationwith the Marxist ideology and fear for the inviolability of borders prevented people from noticing that Germany of the 1950s and 1960s was not only an imperialist peril and hotbed of revisionism, but also a European state seeking integration with other European countries, a state with a vision of common supranational European values. The prison and concentration camp literature in communist Poland was a very specific phenomenon. The sheer number of works by authors little known in the world of literature makes us think about the political context of using these texts.
2

Konceptualizacje pojęcia „władza” w tekstach polskiego dyskursu ewangelickiego, katolickiego i prawosławnego

80%
Pawlikowska A.
Oblicza Komunikacji
|
2013
|
vol. 6
119 - 135
EN
The article is devoted to an analysis of the notion of “power” in texts of selected religious discourses. The broadly defined language of power includes a manner of conceptualising the notion that is sugested to readers as well as measures used to determine it. In religious discourses, transcendentally oriented, we can find specific meanings attributed to lexemes from the given semantic field. The author analyses synonymous nouns designating the notion of “power.” The study was quantitative and qualitative, and was conducted on a specialised body of texts of various genres and representing the Catholic, the Lutheran and the Orthodox discourse. The article presents the frequencies of each lexeme taking into account the different genres, and profiles which create discursive images of power in the various groups of texts. The analysis has demonstrated that notions appearing in the texts include “God’s power”, “the power of the Church” and “lay authorities.” The conceptualisations play similar roles in the three discourses and are used to define reality from the religious and ethical perspective.
3
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Локальное сознание: случай кондопоги

61%
Байбурин А. К.
Etnolingwistyka. Problemy Języka i Kultury
|
2007
|
vol. 19
153-161
PL
Artykuł poświęcony jest analizie wydarzeń, które miały miejsce w 2006 roku w małym karelskim mieście Kondopodze i zasłużyły na miano pierwszych w historii post-sowieckiej Rosji pogromów etnicznych. Nazwa miasta weszła do rosyjskiego języka potocznego jako symbol nietolerancji w stosunku do narodowości kaukaskich. Analizę istniejących tu dziś stosunków etnicznych przeprowadzono na materiałach prasy i forum internetowych z pozycji antropologa kultury. Na przykładzie historii i współczesności małego karelskiego miasta autor opisuje proces zastąpienia lokalnej tożsamości mieszkańców miasta przez etniczną (zgodnie z hasłem: Kondopoga miasto rosyjskie) oraz analizuje przyczyny, które uruchomiły ten proces. Pokazuje między innymi, jak w wyniku zderzenia regionalnego i etnicznie „obcego” powstaje ideologiczne uzasadnienie dla głoszenia idei rasistowskich, które w oficjalnym języku władzy są interpretowane jako „naturalne” w wieloetnicznym państwie (jakim jest Rosja) „konflikty etniczne”.
EN
The article analyzes the events which took place in a small Karelian town of Kondopoga in 2006 and are known as the first ethnic pogrom in the post-Soviet Russia. The town’s name became entrenched in the Russian language as a symbol of intolerance towards Caucasian nations. The analysis of today’s ethnic relations has been conducted on the basis of the press and internet forums from the perspective of an anthropologist of culture. With the example of the history and contemporary life of a small Karelian town, the author described the process of the local identity of its inhabitants being replaced by the ethnic identity (Kondopoga a Russian town) and analyzes the causes of the process. He shows, among others, how a clash of what is regional with the ethnically “foreign” leads to ideological justification for racist ideas, which in the official idiom of the authorities are interpreted as “ethnic conflicts”, “natural” in a multi-ethnic state, such as Russia.
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