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1

Przeszkody małżeńskie w perspektywie międzyobrządkowej według KPK i KKKW

100%

Nowicka U.

Ius Matrimoniale

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2010

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vol. 21

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issue 15

7-25

EN

L’essenza degli impedimenti matrimoniali resta invariabile in ambedue i codici (CIC e CCEO), ma il contenuto e l’ambito su alcuni punti è diverso rispetto l’uno dall’altro. Queste differenze riguardono l’impedimento di ratto, l’impedimento di affinità e l’impedimento di pubblica onestà, in seguito l’impedimento di parentela spirituale esiste solo nel CCEO. E ciò nonostante causano la nullità del matrimonio, anche quando legano una parte sola.L’argomento di questo articolo è l’analisi degli impedimenti matrimoniali nel contesto interrituale, cioè nel matrimonio celebrato fra una parte latina ed un fedele cattolico orientale. E’ una prova della risposta alla domanda per l’applicazione del diritto, con il risultato che nel matrimonio interrituale ha l’impedimento legante soltanto una parte e per il potere che può dispensare dagli impedimenti.L’articolo contiene un riferimento del motu proprio Omnium in mentem di Benedetto XVI con il quale vengono mutate alcune norme del CIC, anche la norma che riguarda l’impedimento di disparità di culto.

2

Kanoniczne przeszkody małżeńskie – zarys problematyki

84%

Góralski W.

Ius Matrimoniale

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2015

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vol. 26

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issue 4

29-52

EN

One of fundamental human rights, based on natural law and guaranteed by can. 219 of the current CIC, is the right to choose a state in life freely. However, at the same time the church legislator states that all persons who are not prohibited by law can contract marriage (can. 1058). The restriction on the right to contract marriage may come from God’s law (natural and positive), as well as from the decision of the church legislator. One of factors limiting ius connubii are impediments to marriage, namely circumstances related to particular persons which make them unfit to contract valid marriage. Following an analysis of the definition of an impediment to marriage, the author presents a historical outline of the development of impediments, quotes the catalogue of impediments that are currently applicable, presents the legal character and function of impediments and describes their types (according to various criteria). Finally, the author presents issues regulatedin chapters II and III of De matrimonio.

3

Przeszkody małżeńskie w świetle Kodeksu Prawa Kanonicznego oraz Kodeksu rodzinnego i opiekuńczego

84%

Maj Z.

Ius Matrimoniale

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2017

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vol. 28

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issue 3

35-60

EN

There is no doubt that many marital impediments indicated in Code of Canon Law have not been regulated in The Family and Guardianship Code, because they result from Divine Law and from the nature of the Catholic Church. However, a part of the marital prohibitions is the same in both of these legal systems. These are most often impediments arising from natural law, to which every human is subject, regardless of national or religious affiliation. The range of marital impediments is significantly broader in Canon Law than in secular law. However, five impediments are identical in both law orders: the impediment of age, bond of marriage, consanguinity, affinity and legal consanguinity. The secular legislature implemented two marital impediments, which have not been regulated in church marital law in matters of marital impediment, but which relate to contractual defects. They are: total deprivation of liberty and the impediment of mental disorder or mental underdevelopment. Impediments existing only in canon law (impotence, difference of religion, ordination, vow, abduction, misdemeanour and public honesty) were implemented on the grounds of particular concern of the Church about marriage and the family. Obviously, due to the different nature and aim of national law, the implication of them to Polish law was not possible.

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Przeszkody małżeńskie w perspektywie międzyobrządkowej według KPK i KKKW

Kanoniczne przeszkody małżeńskie – zarys problematyki

Przeszkody małżeńskie w świetle Kodeksu Prawa Kanonicznego oraz Kodeksu rodzinnego i opiekuńczego