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EN
The article deals with Ukrainian historians’ scholarly contributions to investigate the events of the 1956 Hungarian Revolution, as well as the reflection of these historical and at the same time tragic events in memoir literature. The influence on the Ukrainian historical science of a new stage in the development of Hungarian and Russian historiographies of the 1956 October Revolution, which began in the late 1980s and early 1990s, is noted. Among the studies of domestic historians, the author highlights the monographs of I. Korol', V. Luschaj and R. Pyliavets', publications about echoes of the 1956 Hungarian events in Transcarpathia, as well as memoirs of the Ukrainian public-political and cultural figure, dissident and human rights activist L. Taniuk.
EN
The article deals with the scientific achievements of Ukrainian historians concerning the study of the Prague Spring in 1968, as well as the reflection of these historical events in memoir literature (memoirs of P. Shelest). The theme of the Prague Spring, its political defeat has always been given considerable attention in the Ukrainian historical Slavic studies. The influence on the Ukrainian historical science of a new stage in the study of the political history of Czechoslovakia in 1968, which began after the “velvet” revolution of 1989, was made by Czech and Slovak historians. Significant scientific interest in the history of the Czech Republic and Slovakia in the second half of the XX century show modern Ukrainian slavists of academic and university centers of Kyiv, Kharkiv, Lviv, Uzhgorod, Rivne, Chernivtsi, there were separate works, scientific articles, manuals and collective works. Among the studies of domestic historians, the authors singled out the monographic works of I. Korol, I. Vovkanych, R. Pilyavets, articles by S. Vidnyansky, S. Motruk, R. Postolovsky, publications about the echo of events in 1968 in Ukraine V. Dmytruk. The analysis of the national historiography of the Prague Spring shows that the understanding and interpretation of the events of fifty years ago by Ukrainian historians have undergone evolution. Departing from the Communist Party paradigm of anti-socialist rebellion and justifying the intervention of the states of the Warsaw treaty organization of the Soviet period, domestic scientists consider the phenomenon of the Prague Spring as an attempt of democratic transformation of the socialist system by the Czech and Slovak societies.
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EN
This study provides information on Slovak memoir literature, journals and reminiscences written both at home and in exile and dealing with developments in Slovakia in the period from the Munich agreement to the creation of the Slovak state.
EN
The article introduces Nun Abutsu (1222–1283), a writer and a poet who remains little known in Poland. The main research topic is her debut work, Utatane no ki (Fitful Slumbers, 1243), that belongs to the memoir literature (nikki bungaku) genre. Utatane no ki is a short lyrical poem retelling the unhappy love of the writer to a certain aristocrat, whom she met as a lady in waiting of the Empress Ankamon’in (1209–1283), the wife of the abdicated Emperor Juntoku (1197–1242, reigned 1210–1221). Utatane no ki is depicted through the perspective of memoir literature characteristics, autobiographic aspects and rich love symbolism.
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Mówione „miniatury” autobiograficzne pogra

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PL
W artykule przedstawiono różnojęzyczne wypowiedzi ukazane przez językoznawczynię Annę Zielińską w monografii zatytułowanej Mowa pogranicza. Studium o językach i tożsamościach w regionie lubuskim (2013). Opracowanie i zawarty w nim zestaw fonetycznie zapisanych opowieści powstały jako efekt badań terenowych prowadzonych w latach 2009–2013. Celem badań było zobrazowanie stopnia różnorodności językowej występującej w regionie przyłączonym po drugiej wojnie światowej do Polski i nazwanym wówczas lubuskim. Niniejszy artykuł ukazuje próbę oglądu zbioru wspomnień ludzi pograniczy z perspektywy literaturoznawczej. Zaproponowano w nim włączenie tekstów zebranych w Mowie pogranicza do tożsamościowej literatury miejsca – literatury, która wiąże się z przekształcaniem obszarów niemieckojęzycznych lub z dominującym językiem niemieckim w miejsca polskojęzyczne lub z dominującym językiem polskim funkcjonującym w różnych jego wariantach. W szkicu zasygnalizowano też problemy interpretacyjne omawianych „miniatur” autobiograficznych, które obrazują przykłady mówienia po niemiecku, gwarą kramską, mówienia po polsku osób, których językiem pierwszym w dzieciństwie był język niemiecki, mówienia dialektem południowokresowym, po polesku, ukraińsku, łemkowsku oraz mówienia gwarą polskich górali bukowińskich.
EN
There are multilingual opinions shown in the essay based on linguist Anna Zielińska’s monograph titled “Mowa pogranicza. Studium o językach i tożsamościach w regionie lubuskim” (2013). Compilation and set of phonetically written stories included in it resulted from field studies conducted between 2009–2013. The aim of the studies was to show language diversity present in the region annexed after World War II and called then “lubuski”. This article demonstrates an attempt to look into reminiscences of people from borderlands from the literary perspective. The collected texts from “Language of the borderland” was proposed to be included in the identity literature of place – literature that is associated with transformation of German-speaking regions or domination of German language into regions of Polish language or domination of Polish language with many of its dialects. There are also interpretative problems of autobiographic miniatures indicated which show speaking German, speaking in “kramsk” dialect, speaking Polish for people whose mother tonque was German, speaking in southern borderland dialect, speaking “poleski”, Ukrainian, Lemkos language and speaking in the dialect of Polish highlanders from Bukowina.
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UK
   
PL
The author of the present study deals with the contemporary state of memoir liter-ature based on the analysis of some recent Czech and Slovak memoirs. The prob-lem of contemporary memoir texts is connected with the position of the memoirist in the society, his courage and openness. In the past the author dealt with the chronicle and the novel-chronicle and with the whole layer of genres situated on the boundary of fiction and nonfiction (diary, essay, reportage, column, memoirs etc.). His typology of the memoir literature is based on the three-level structure (theme, structure and genre, narrative strategy). He prefers to call contemporary memoir literature because its structure is very heterogeneous, and the fear of the memoirist, his anxiety and aversion to express too radical views lead to soft focus, uncertainty, evasiveness, the lack of clear opinions – there are the characteristic features of contemporary memoir literature as a reflection of the state of the world and the man of the second decade of the 21 century. These features are being demonstrated at the works written by Czech and Slovak writers, significant personal-ities of culture, politicians, artists etc. The postmodernist understanding of virtuality and uncertainty, ambivalence of the truth and the lie reflect the pressure of contem-porary world as rationally inexplicable and generally incomprehensible in the sense of the knowledge of the principles of its construction and functioning which is asso-ciated with the problem of the evident and hidden power. In such a world the human being feels alone and lost.
PL
The author of the present study deals with the contemporary state of memoir literature based on the analysis of some recent Czech and Slovak memoirs containing a spеcific strategy of the heterogeneous layers of confesisons and preachings. The problem of contemporary memoir texts is connected with the position of the memoirist in the society, his/her courage and openness. The author’s typology of the memoir literature is based on the three-level structure (theme, structure and genre, narrative strategy). He prefers to call it memoir literature аs its structure is very heterogeneous, and the fear of the memoirist, his anxiety and aversion to express too radical views lead to soft focus, uncertainty, evasiveness, the lack of clear opinions – these are the characteristic features of contemporary memoir literature as a reflection of the state of the world and the human of the second decade of the 21 century. Due to this, the confessions and preachings have been realised in a specific manner. These features are being demonstrated at the works written by Czech and Slovak writers, significant personalities of culture, politicians, artists etc. The modern and postmodern memoir literature realizes the confessions and preachings in a specific semi-hidden undercurrent which is being manifested at the example of a triple structure (memoirs, portraits, textual illustrations as attachments) of the memoirs by the Slovak literary critic, hungarologist, comparatist, and translator Rudolf Chmel.
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2015
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vol. 62
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issue 4: Historia Kościoła
197-217
EN
70 years after the end of the World War II, we can say that despite vast research of the matter at hand, there are still many of the aspects of the Nazi occupation of Europe that have evaded investigation so far. One such issue is the Nazi system of terror and extermination affecting Polish clergy, which relied − among other things − on the system of prisons and the so-called transit camps (usually located in specially dedicated monasteries). The testimonies of the clergymen who suffered the ordeal caused by the Nazi persecutions are an important historiographical resource, supplementing the incomplete historical material. Relying on such memoirs, the article approaches a vast panorama of issues related to the internment procedure that the clergy underwent: arrest, strip search, stay, daily agenda, food, living conditions, punishment, persecutions, work and religious life.
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Upływ prawie 70 lat od zakończenia II wojny światowej pozwala stwierdzić, iż mimo przeprowadzenia gruntownych badań nad okupacją hitlerowską nadal w historii tego okresu pozostają obszary niezbadane. Wymownym tego przykładem jest system terroru i eksterminacji przeprowadzony na duchownych polskich, którego częścią składową były więzienia i tzw. obozy przejściowe (mieszczące się zazwyczaj w zaadaptowanych do tego celu klasztorach). Bogatym i cennym źródłem uzupełniającym dotychczasowe nieścisłości są wspomnienia kapłanów-ofiar tej przerażającej machiny. Opierając się na literaturze pamiętnikarskiej, artykuł porusza zagadnienia związane z internowaniem kapłanów w aresztach − począwszy od momentu ich osadzenia (rewizja osobista), poprzez pobyt (harmonogram dnia, wyżywienie, warunki bytowe, kary i represje oraz oprawcy, praca), kończąc na życiu religijnym.
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