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EN
Seeking the essence of merciful love, the author analyses its phenomenon in three aspects: theological, existential, and pedagogical. In the theological aspect merciful love appears to be an attribute through which we come to know God and understand His presence in the world and human life. In the existential aspect it is determined by the need, and in the pedagogical aspect by the attitude, to which people should be educated, bearing in mind a merciful attitude towards one another. Mercy treated as an educational value is understood as appreciative, uplifting and bringing people their lost humanity, lost dignity. This publication brings home to us the essence of merciful love, but allows us to learn about the papal message concerning the need to develop the new imagination of mercy. It also shows that merciful love is an extremely complex and rich problem, variously interpreted and frequently evoking different opinions and attitudes.
EN
This consideration is focused on the salvation meaning of mercy in human life and on the relationship between mercy and social justice. Pope John Paul II in a new way showed the theological, soteriological and anthropological scale of truth in God’s mercy and its existential and social consequences. God, revealed through Jesus Christ, shows himself as a merciful father, who is willing to forgive our sins and share our suffering. God’s mercy promotes mercy in human being too. In this way it turns into an internal strength to fullfill love everyday, which displays itself as moral maturity and apostolate attitude. Mercy protects human dignity and basic equality of all social persons. It amends justice and promotes social developemnt.
IT
Questa riflessione è focalizzata sul significato salvifico della misericordia nella vita umana e sul rapporto tra la misericordia e la giustizia sociale. Il Papa, in modo nuovo, ha presentato la dimensione teologica, soteriologica e antropologica della verità inerente alla misericordia Dio e le sue conseguenze esistenziali e sociali. Dio, rivelato mediante Cristo si presenta come un Padre misericordioso disposto a perdonare i peccati e condividere la sofferenza con l’uomo. La misericordia di Dio fa emergere la misericordia anche nell’uomo, diventando una forza interna per praticare l’amore ogni giorno, che si esprime nella maturità morale e nell’atteggiamento di apostolato. La misericordia salvaguarda la dignità umana e l’uguaglianza fondamentale di tutti i soggetti della vita sociale. Corregge la giustizia, servendo allo sviluppo sociale.
EN
A man who says his prayers has to firstly well judge himself, his situation, his possibilities and his impossibilities. Only with such knowledge he can take “a spiritual battle” which is the prayer. Each form of conversation with the God introduces a friendly intimacy with Him. People of faith, talking to Creator experience Him, they touch Him up to a merciful unity. A prayer introduces and rises a human being, it means his mind and his heart to the God. Saint Teresa from Lisieux, through her life and her works is showing a way of development of prayer and its meaning for a man indicating at the same time sources from which we can derive during our meeting with the God. These sources are: Word of God, Church tradition and Carmel’s tradition. Saint Teresa from the child of Jesus in this way is modern that she nor in love nor in everyday activities didn’t separate the Earth from the Heaven. She could find a balance, a fulfillment of her life. Teresa is not only a big Saint but also “a model” of dealing for people of our age and her way of living can be sure for everyone because the final aim is the God and our enjoyment having Him in our spirit.
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