Search results

1

Modele szkolnej edukacji moralnej wobec rozwoju kompetencji moralnych. Analiza porównawcza

100%

Chomczyńska-Rubacha M., Rubacha K.

Studia Edukacyjne

|

2016

|

issue 42

7-28

EN

The present text is a comparative analysis of models of school moral education due to the criteria of the moral competence development. We refer to the already described in the literature models: clarification of values, stimulate moral reasoning, formation of character and community justice. These models will be confronted with moral competence, which we understand as a system of knowledge of the values, skills, moral activities and taking responsibility for their actions. Results of the analysis showed that the model of community justice best meets with the criteria of moral competences.

2

Morálne usudzovanie v kontexte vybraných psychologických metód

92%

Lajčiaková P.

Psychologie a její kontexty

|

2012

|

vol. 3

|

issue 1

71-84

EN

The study refers to the multidimensional construct of moral reasoning, which belongs to the category of psychological concepts that are not clearly defined. This ambivalence is reflected in psychological methods designed to measure moral reasoning. The aim of the study is to provide an overview of selected psychological methods (MJI, DIT, MOS, MJT, PROM, MS), which are means for measuring of moral reasoning. Special emphasis is given to the individual components of moral reasoning, which can be quantified, namely the level of development of moral reasoning (MJI), the degree of social perspective adoption (DIT), moral competence (MJT), moral orientation (MS, MOS), prosocial moral reasoning (PROM ). Presented psychological methods emphasize the form of moral reasoning, however in further research of morality in psychology emerge new direction - focus on the content of moral reasoning.

3

Filing for Moral Bankruptcy: An Examination of How Affect and Empathy Predict Moral Competence

92%

Surdel N., Klimenko M. A.

Ethics in Progress

|

2018

|

vol. 9

|

issue 2

16-26

EN

What does being moral mean? On one hand people may justify mercy killing as sparing omeone’s suffering, but on the other hand they are still, in-fact, taking another’s life. According to Lind’s theory of moral competence (2008), it is based on consistent utilization of moral principles. Although common sense tells us that people’s affective states and levels of empathy may explain the differences, there is little direct evidence. The purpose of this study was to fill this gap by examining the relative contribution of empathy and affective state to moral competence. Results of the study revealed that although perspective taking and negative affective state were both significant predictors of moral competence, perspective taking was a stronger contributor. This suggests that the next time you deliberate over a moral dilemma (e.g., euthanasia), you should try understanding another person’s perspective rather than feeling empathy to make the best moral judgment.

4

Robot Morality: Bertram F. Malle’s Concept of Moral Competence

92%

Schmiljun A.

Ethics in Progress

|

2017

|

vol. 8

|

issue 2

69-79

EN

Bertram F. Malle is one of the first scientists, combining robotics with moral competence. His theory outlines that moral competence can be understood as a system of five components including moral norms, a moral vocabulary, moral cognition, moral decision making and moral communication. Giving a brief (1) introduction of robot morality, the essay analyses Malle’s concept of moral competence (2) and discusses its consequences (3) for the future of robot science. The thesis will further argue that Malle’s approach is insufficient due to three reasons: his function argument is very simplifying and therefore troubling; each component of his theory is inconsistent and, finally, closely connected to our common understanding of personhood, which raises new philosophical questions surrounding the basic issue of if and/or when machines can be considered people.

5

Inclusion and Moral Competence. Hypotheses about Two Closely Related Tasks of the School

92%

Reinicke M.

Ethics in Progress

|

2017

|

vol. 8

|

issue 2

5-27

EN

In my article, I will give a short historical overview of inclusion-research. The focus lies on relation between moral and inclusion. I will introduce three branches of inclusion research and deduce my definition of inclusion from it. Inclusion can be understood as a dynamic process of realizing of equal participation on the one hand and of entitlement to diversity on the other hand. That means, inclusion lives from the solution of its immanent conflict- the conflict between equality and diversity. Therefore, I assume that “the ability to solve problems and conflicts on the basis of universal moral principles by means of deliberation and discussion, instead of using violence, deceit and coercion, or more specifically… the ability to judge arguments in regard to their moral quality instead of their opinion-agreement” (Lind 2016) is urgently needed. This ability is an important precondition for realizing inclusion. Following educational theory of morality by Lind and others, it’s not necessary to change the moral attitudes (moral orientation) in persons that are involved in the process of inclusion. It’s more important to improve their inclusive ability and their inclusive behavior. Inclusive behavior means a behavior with which shows recognition of both: of diversity of all as well as of the dignity of each individual. On this theoretical basis, I furthermore want to introduce a little research project carried out by the author in Vocational School Centre. The aim of this project was to improve the inclusive behavior by using the Konstanz Method of Dilemma Discussion®.

6

A Commentary Reflection of Moral Psychology Based on Embodied Cognition

92%

Yang S.

Ethics in Progress

|

2017

|

vol. 8

|

issue 2

59-68

EN

The rise of embodied cognition in recent ten years has brought about significant influence on the research of moral psychology. On the one hand, the development of neuro-cognitive science has facilitated the research of morality deeply into the mirror neurons of brain, no longer being limited simply on the philosophical speculation; and on the other hand the experimental research of embodied cognition has provided new evidence for some traditional and philosophical moral issues and even made some new recognition of the issues which are different from the traditional interpretations. Tracing back to the research of the Western moral psychology, we find that cognitive rationality and virtual ethics are the two main research lines for moral psychology.（1）J. Piaget and L. Kohlberg opened a way for the research of cognitive development of morality, and their successors have formed new Kohlbergian School, such as the moral judgment theory based on DIT proposed by J. Rest and his colleagues, G. Lind’s dual-aspect theory based on his MCT and KMDD®; the social cognitive domain theory proposed by E. Turiel and his colleagues; the feminine caring ethics advocated by C. Gilligan and N. Noddings; the Social Intuitionist Theory proposed by J. Haidt based on evolutionary psychology, cultural psychology and neuro-cognitive science and so on. (2) The traditional moral philosophy and ethics have opened another way to the research of character education and virtues, such as the American movement of character education facilitated by W, Bennett and T. Lickona and others; the argument between J. Rawls and R. Nozick on moral problems; A. C. MacIntyre’s moral critique to the Western societies and his virtue ethics and so on. Since 21st century the research of embodied cognition has broken through the limitation of the traditional research on moral psychology, attempting to realize the new synthesis of intellect, human body and its environment, and therefore started the embodied research of moral judgment which is unfolded around the three dimensions of physical cleanliness, disgust, body temperature and body movements. I has also assimilated Piaget and Vygotsky’s ideas of psychological development, the theory of conceptual metaphor in cognitive semantics and the theory of evolutionary psychology, and made its theoretical interpretation and exploration for the embodied effect of moral judgment. Since the variable of physical body could have its influence on individual moral judgment by means of one’s emotion and cognitive elements, the moral judgment based on embodied cognition should be integrated with the theories of moral judgment, especially with moral competencies that are the core of moral judgment, and meanwhile the relationship between the embodied cognition and moral intuition should be deeply explored, and the issues such as chronergy, that is, time efficiency, and dynamics taken place when there is the embodied effect should be further examined, the regulated variables of embodied effects while making moral judgment and the individual differences should also be found out through detailed research. And finally we should check out the embodied effects of moral judgment through the cross-cultural comparison.

7

Influence of Cultural and Historical Context on the Moral Competence in Modern Society (in Terms of Georgia and Russia)

81%

Kaznina E.

Ethics in Progress

|

2016

|

vol. 7

|

issue 1

152-173

EN

The break-up of the Soviet Union in 1991 sharply cast the relationships between the Republics of post-Soviet space and Russia back, mutual trust was lost, economic and cultural interaction was practically stopped. The global changes of the 1990s in the field of political order, social and economic lifestyle in the countries of the former socialist camp brought up to severe demographic situation (depopulation), impoverishment of its significant part, criminalization of society and, what is quite important, to negative changes in consciousness and behavior of its population, including deformation of ethical code of personality, for long time fixing the acute social-cultural situation. A. Zhuravlev & A. Yurevich call that the moral collapse. It is worth mentioning that the economic crisis of the 90s in Georgia was considerably more serious than in Russia. Attempt to teach norms of “new” morale were done by M. Saakashvili (2009–2013), who declared that during 20 years he would be able to change the mentality of Georgians – rejection of the Russian culture and language up to prohibition and adherence to anti-Russian policy at a level of the State. The author reports on that project and she intends to find the difference of how moral competence is understood by the generation which was formed in 1990s and the generation formed under the Soviet Union.

8

The Right Book to Help Our Ailing Society to Recover

81%

Kriaučiuniene R.

Ethics in Progress

|

2017

|

vol. 8

|

issue 1

197-206

EN

This paper is a review of Georg Lind’s latest book: How to Teach Morality. Promoting Deliberation and Discussion, Reducing Violence and Deceit (2016), and focuses on the main theme of the book – morality can be taught, the idea that is most encouraging for educators. Many researchers agree that our societies face many problems, such as violence, deceit, corruption, disrespect to the human nature, which on an individual level seem to stem from the lack of moral competence. Therefore, G. Lind’s book is timely, providing answers to those who are concerned about our future. It will be of interest and great value not only for the participants of CeSPeC Summer School of 2016, who were trying to attain the inspiration for an immediate present-day action to reshape our future for the better, but to all of us who are committed to the enhancement of human existence and especially educators, who are engaged in the development of moral competence of their learners. This review is an attempt to prove to the readers that. Lind’s book How to Teach Morality. Promoting Deliberation and Discussion, Reducing Violence and Deceit, is the right book to help our ailing societies to recover.

9

Moral Competence and Foundations of Moral Judgment. An Empirical Exploration of Concepts and New Possibilities for Understanding

81%

Popoveniuc B.

Ethics in Progress

|

2021

|

vol. 12

|

issue 1

39-58

EN

The present study examines the relation between the moral intuitions proposed by the ‘Moral Foundations Theory’ according to J. Haidt and the moral orientations in relation with moral competence, as described by the ‘Dual-Aspect Model of Moral Behaviour’ according to G. Lind. It is an empirical exploration of the relation between the five foundational domains (and/or the corresponding two higher-order clusters) and the moral orientations, as this results from the theoretical assumptions of both theories, and the influence on and of the moral competence on these aforementioned relations. The shared affective and, at the same time, habitual characteristics of moral intuitions and moral orientations, although based on different theories (intuitionism, respectively, cognitivism) should converge in a dynamic relationship. The basic motivation is the need to overcome the affective-cognitive disjunction in the study of moral judgment, which is artificial. The human (moral) reasoning is always a situated and situating one, in a symbolic narrative universe, in which the cognitive-affective dichotomy forms a dynamic unity. This overstated dichotomy is only a methodological necessity, but unfortunately hypostasized in an explanatory mechanism that leads to the impermissible simplification of the phenomenon that it seeks to understand. The empirical results confirm the limits of both cognitive and intuitions paradigms and advocates for a more nuanced and dynamic approach in understanding the moral judgment within a more comprehensive conception on human personality. Finally, the implications for the contemporary psychology’ paradigm are discussed.

10

What, If Anything, Most Memorable Personal Moral Dilemmas Can Tell Us About Women’s and Men’s Moral Competence?

81%

Klimenko M. A.

Ethics in Progress

|

2021

|

vol. 12

|

issue 1

59-72

EN

Most all popular moral reasoning or moral judgment tests are based on presenting subjects with two or more hypothetical moral dilemmas and asking them to make judgments on the moral quality of arguments supporting and questioning a protagonist’s decision (e.g., the Moral Competence Test by G. Lind). Although these tests have been insightful by tapping some aspect of individuals’ moral-cognitive schemas, moral maturity, or moral development, they also have limitations. Hypothetical moral dilemmas may be too abstract and impersonal, thus failing to create enough emotional salience. Learning more about real-life personally recalled moral dilemmas may reveal more about the individual’s moral mind and experiences. Objective. The current study was conducted to learn more about the personally experienced moral dilemmas, and how they relate to subjects’ level of moral competence and gender. Method. Subjects were asked to recall the most challenging personal moral dilemma; subjects completed the MCT test to measure moral competence. Results. Among some of the findings was that for both, men and women, higher moral competence scores were positively correlated with recalling personal moral dilemmas where the choice had to be made between some altruistic (care for others) and selfish actions. For men, it was the risk of compromising one’s status, whereas for women it was the risk of personal safety.

11

Mis-Educative Martial Law – The Fate of Free Discourse and the Moral Judgment Competence of Polish University Students from 1977 to 1983

70%

Nowak E., Lind G.

Ethics in Progress

|

2018

|

vol. 9

|

issue 2

56-74

EN

The reprinted paper refers to Georg Lind and his colleagues’ MCT-based FORM study conducted at several European universities in 1977-1983, including Polish ones. After a short phase of democratization, in 1981 Polish society suddenly faced martial law. That experience had an impact on Polish students moral-, discursiveand democratic competences, as measured by MCT. When Ewa Nowak started her Alexander von Humboldt Foundation supported research stay under the supervision of Professor Georg Lind (University of Konstanz, 2008-2010), they were inspired to revisit and discuss the puzzling Polish research findings of 1981/3. According to their main hypothesis, martial law restricted free speech at universities, and free speech is a key facilitator of the development of moral and democratic competence. In 2018, after a decade of collaborative research on moral and democratic competence, Lind, Nowak and colleagues started a new international MCT study in several Central- and East European countries to examine the impact of the contemporary constitutional crisis in Poland (and the institutional crisis within the European Union) on students’ moral and democratic competencies. In 2018/9 the 40th anniversary of the Moral Competence Test (MCT) and Konstanz Method of Dilemma Discussion (KMDD) will be celebrated. We would like to provide you with the most recent research findings soon.

12

Moral Competence and Moral Orientation in Robots

70%

Schmiljun A.

Ethics in Progress

|

2019

|

vol. 10

|

issue 2

98-111

EN

Two major strategies (the top-down and bottom-up strategies) are currently discussed in robot ethics for moral integration. I will argue that both strategies are not sufficient. Instead, I agree with Bertram F. Malle and Matthias Scheutz that robots need to be equipped with moral competence if we don’t want them to be a potential risk in society, causing harm, social problems or conflicts. However, I claim that we should not define moral competence merely as a result of different “elements” or “components” we can randomly change. My suggestion is to follow Georg Lind’s dual aspect dual layer theory of moral self that provides a broader perspective and another vocabulary for the discussion in robot ethics. According to Lind, moral competence is only one aspect of moral behavior that we cannot separate from its second aspect: moral orientation. As a result, the thesis of this paper is that integrating morality into robots has to include moral orientation and moral competence.

13

Is The Stimulation of Moral Competence with KMDD® Well-suited for Our Brain? A Perspective From Neuroethics

70%

Steć M.

Ethics in Progress

|

2017

|

vol. 8

|

issue 2

44-58

EN

This article is an attempt to show that the KMDD® method is the best for both our brain and our moral functioning, which undoubtedly has its basis in the brain. At the same time, it is an attempt to draw attention to the importance of planning interventions (e.g. at the educational level) which stimulate moral development in accordance with the psychological and neurobiological functioning of an individual. The paper briefly presents the neuropsychological context of moral functioning, and then a series of arguments in support of the thesis that the scientifically proven effectiveness of using the KMDD® method has its support in adapting the method not only to one's pattern of individual behavior, but also to the proper functioning of one's brain.

14

The Impact of the Moral Foundations Arguments on Early Adolescents

70%

Stastna K.

Ethics in Progress

|

2021

|

vol. 12

|

issue 1

95-103

EN

The empirical research reported in this article is based on the Moral Foundations Theory proposed by J. Haidt. Objectives. The author examines the impact of moral foundations arguments on early adolescents’ moral judgments regarding violating moral rules and explores gender-related differences between moral foundations preferences. Method. The effect of moral foundations arguments was measured by a newly developed meta-ethical position test (MEPT). The MEPT consists of a pretest questionnaire, treatment by moral foundations arguments, and a posttest questionnaire. The sample contained 178 early adolescents from the Czech Republic (84 females and 94 males). The influence of the moral foundations arguments was analyzed by comparing the pretest with the posttest. Results. 91% of teenagers changed their moral judgment due to confrontations with the moral foundations arguments. A Wilcoxon signed-rank test found that the moral foundations arguments were significantly relevant, since the P-value was lower than 0.001. The Mann-Whitney U test revealed the importance of the gender aspect: P-value care equals 0.01 and liberty 0.01. Girls have a preference for care foundation (21% more than boys), while boys tended to liberty (27 % more than girls). It seems that moral foundations arguments strongly change early adolescents’ moral judgments and can be practically applied as a valuable platform for early adolescents’ moral development.

15

The Effect of Moral Competence on Online Conformity Behavior

70%

Mofakhami A.

Ethics in Progress

|

2021

|

vol. 12

|

issue 1

73-83

EN

Moral Competence, defined as the ability to solve conflicts on the basis of shared moral principles through cooperation rather than through violence, deceit and power, has received little attention among different psychological approaches; despite its importance in predicting many of our social interactions. The purpose of this study was to investigate the effect of moral competence on online conformity behavior. 217 students from universities in Teheran were selected for a quasi-experimental study. First, participants’ moral competence was measured with the online Moral Competence Test (MCT) by G. Lind (1978/2019). Then the subjects participated in an online version of an Asch type experiment in which conformity was induced. The results showed a clear conformity behavior in the use of the internet. An average of 32.09% of participants conformed to each critical question. When compared to Asch`s line judgment task, the mean conformity in this experiment was lower, but still significant enough to indicate conformity behavior (36.8% compared with 7.4%), which might stem from the online situation, in which some other variables like the deindividuation effect might influence this difference. The results also indicated that there was a weak but negative correlation between moral competence and conformity behavior. The results confirm our hypothesis weakly; subjects with higher moral competence tended to show lower conformity. If the results could be replicated, it would imply that conformity is not a general and stable trait of people, as Asch assumed, but depends on people’s level of moral competence, which can be fostered through education.

16

Uwagi o wydawaniu sądów moralnych przez sędziów społecznych w polskim procesie karnym

58%

Mazur P.

Archiwum Filozofii Prawa i Filozofii Społecznej

|

2022

|

issue 4(33)

86-97

EN

The article addresses the issue of the participation of lay judges in passing moral judgements during the stage of adjudication. It attempts to realize the postulate of external integration of jurisprudence by combining the achievements of legal studies and moral philosophy as well as public philosophy in research work. The basic theses of the article are as follows: lay judges-citizens have the moral competence to pass moral judgements during the process of adjudication. There is no reason to consider a professional judge better prepared to pass moral judgements than a lay one. A broadening of the court panels to include citizens can be seen as a remedy for issues such as: conformism, ignorance, intellectual errors in the judicial discourse. Furthermore, citizens are capable of supplementing the judicial process of application of law with Aristotelian category of reasonableness. The article presents also the threats resulting from lay judges’ participation in the process of passing morel assessments in the criminal process.

PL

Artykuł podejmuje problematykę udziału sędziów społecznych w wydawaniu sądów moralnych, podczas etapu wyrokowania w procesie karnym. Stara się realizować postulat integracji zewnętrznej prawoznawstwa, poprzez połączenie w pracy badawczej dorobku nauk prawnych oraz filozofii moralnej i filozofii publicznej. Podstawowe tezy artykułu są następujące. Sędziowie społeczni-obywatele posiadają kompetencje moralne, aby wydawać sądy moralne w procesie wyrokowania. Nie ma dobrych powodów, aby przyjmować, że sędziowie zawodowi są lepiej przygotowani do wydawania sądów moralnych, aniżeli ławnicy. Poszerzenie składów orzeczniczych o obywateli można traktować jako remedium na: konformizm, ignorancję, błędy intelektualne w dyskursie sądowym. Co więcej, obywatele są w stanie wzbogacić proces sądowego stosowania prawa o arystotelejską kategorię słuszności. Artykuł przedstawia również zagrożenia wynikające z udziału ławników w procesie ferowania ocen moralnych w postępowaniu karnym.

17

Religious Education and Moral Development: The influence of a religious childhood on moral orientation and competence

58%

Akin A.

Ethics in Progress

|

2018

|

vol. 9

|

issue 2

27-43

EN

The previous moral psychological research on educational institutions highlighted the influence on the development of moral orientation and competence. With the help of the present quantitative study, the influence of early childhood education on moral abilities has been explored. Since the moral education of children is often associated with religious norms and values, and religions are debated in relation to their general meaning and functionality, the religious moral education has been investigated. Therefore, students of various disciplines from Berlin were asked about their religious education in their early childhood and were examined on their current moral orientation and competence. The Moral-Competence-Test by Lind and a self-constructed and piloted questionnaire for the examination of religious education and religiosity have been used for the measurement. The results of the online study have shown that the moral skills of dogmatically educated students are significantly reduced, but not related to the differences in educational experience or the current preservation of religiousness.

18

Discussion Theater. A Method of Democratic Education

58%

Lind G.

Ethics in Progress

|

2019

|

vol. 10

|

issue 1

23-40

EN

Democracy is bound to fail if its citizens lack opportunities to develop their moral-democratic competence, that is, their ability to solve conflicts through thinking and discussion, instead of through violence, deceit or bowing down to others. The concept of Discussion Theatre has been designed to provide such an learning opportunity. In contrast to traditional theatre, there is no above and below, no division between actors and listeners – all are participants. The Discussion Theatre is the “public” version of the Konstanz Method of Dilemma Discussion (KMDD), which is been successfully used in institutions of education in many countries for over two decades.

19

Uczeń czy książka? Pedagogika Jacka Woronieckiego jako podpowiedź dla wspołczesnych systemów wychowania

58%

Boużyk M.

Forum Pedagogiczne

|

2016

|

issue 2/1

229-243

PL

Celem artykułu jest rozważenie aktualności etyki Jacka Woronieckiego ze względu na obecny w niej postulat kształtowania ludzkiego charakteru. Artykuł składa się z dwóch części. Pierwsza jest poświęcona definicji sprawności (kompetencji) moralnej, a druga ukazuje problem kompetencji moralnej w konfrontacji z katalogiem współczesnych wartości. Idąc za rozwiązaniami Woronieckiego, autorka podejmuje próbę określenia kompetencji moralnej jako dynamicznego zespołu cnót, tj. wypracowanych uzdolnień do wybierania i ochrony dobra moralnego. Według niej na kompetencję moralną składają się gotowość do spełniania jakiegoś działania oraz siła ją wyzwalająca. Ponieważ posiadanie tak określonych kompetencji moralnych łączy się z aktywizacją wysiłku autowychowawczego i rozwojem silnego charakteru, autorka uważa, że etyka Woronieckiego odpowiada na potrzeby współczesnej kultury o wysokim stopniu zindywidualizowania. Docenia także postulat Woronieckiego, aby osadzić proces wychowania na mocnym autorytecie moralnym wychowawcy: w systemie edukacji książkowa wiedza nie może zastąpić rzeczywistych relacji między uczniem a mistrzem.

EN

The article considers the validity of Jacek Woroniecki’s ethics in terms of its demand for the development of human character. The article consists of two parts. Part 1 focuses on the definition of moral skill as a virtue and Part 2 deals with the problem of moral skills confronted with a set of contemporary values. Exploring Woroniecki’s solutions, the author attempts to define moral skills as a dynamic set of virtues, i.e. a developed ability to choose and protect the moral good. The author argues that the skill includes the readiness to perform a moral action and the action-liberating force. Given that such moral competence activates self-education and development of strong character, Woroniecki’s ethics meet the needs of contemporary culture, which is characterised by a high degree of individualism. Furthermore, it emphasizes the need to embed the process of education in the strong moral authority of educators: in the educational system, a real relationship between the master and the student cannot be replaced by book knowledge.

20

Pedagogia wstydu - refleksja filozoficzna

47%

Boużyk M.

Studia Theologica Varsaviensia

|

2016

|

vol. 54

|

issue 1

115-131

EN

The article addresses the problem of legitimacy and form of a pedagogy of shame. It consists of two parts. Part I is concerned with the ontological dimension of shame and Part II deals with the education of shame as an important part of the development of human character. Shame is interpreted as a spontaneous protection of human dignity: it is an affectionate signal to identify the value of the external parts of the human personal being (as corporeality and sexuality) only in relation to the value of its inner (spiritual) part. A human being is a unity of body and soul. The value of body is brought by this unity. The experience of shame dignity and, as such, can be strengthened through the acquisition of moral competences that integrate the human realm of emotionality and mentality.

Refine search results

Modele szkolnej edukacji moralnej wobec rozwoju kompetencji moralnych. Analiza porównawcza

Morálne usudzovanie v kontexte vybraných psychologických metód

Filing for Moral Bankruptcy: An Examination of How Affect and Empathy Predict Moral Competence

Robot Morality: Bertram F. Malle’s Concept of Moral Competence

Inclusion and Moral Competence. Hypotheses about Two Closely Related Tasks of the School

A Commentary Reflection of Moral Psychology Based on Embodied Cognition

Influence of Cultural and Historical Context on the Moral Competence in Modern Society (in Terms of Georgia and Russia)

The Right Book to Help Our Ailing Society to Recover

Moral Competence and Foundations of Moral Judgment. An Empirical Exploration of Concepts and New Possibilities for Understanding

What, If Anything, Most Memorable Personal Moral Dilemmas Can Tell Us About Women’s and Men’s Moral Competence?

Mis-Educative Martial Law – The Fate of Free Discourse and the Moral Judgment Competence of Polish University Students from 1977 to 1983

Moral Competence and Moral Orientation in Robots

Is The Stimulation of Moral Competence with KMDD® Well-suited for Our Brain? A Perspective From Neuroethics

The Impact of the Moral Foundations Arguments on Early Adolescents

The Effect of Moral Competence on Online Conformity Behavior

Uwagi o wydawaniu sądów moralnych przez sędziów społecznych w polskim procesie karnym

Religious Education and Moral Development: The influence of a religious childhood on moral orientation and competence

Discussion Theater. A Method of Democratic Education

Uczeń czy książka? Pedagogika Jacka Woronieckiego jako podpowiedź dla wspołczesnych systemów wychowania

Pedagogia wstydu - refleksja filozoficzna