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Ius Matrimoniale
|
2020
|
vol. 31
|
issue 1
25-49
EN
The considerations made in this article justify the conclusion that a paraphilic assesses the marriage from a selfish perspective, because everything he does is aimed at satisfying his pleasure. He does not consider the other person or the possibility of treating him objectively - in other words, a parafilik treats his partner as a thing to satisfy his selfish need for pleasure. Meanwhile, in the marriage relationship, closeness and realization of the good of the other party are sought as an equal partner. On the other hand, paraphilism, which is a sexual impulse, destroys not only the marriage but the spouse and, to a greater or lesser extent, the paraphilic himself. In a marriage with a paraphilic, there is no stability, no realization of the spouse's good, no realization of the community of life and love, only instinctive satisfaction, which is also unnatural. Nevertheless, regardless of the definition of paraphilia in medical sciences and psychology, when conducting a trial in an ecclesiastical court, it should be verified in the light of the concept of Christian anthropology, proper to canon studies. The paraphilia itself does not nullity it, it all depends on the severity of the disorder in question and its impact on the functioning in marriage.
Ius Matrimoniale
|
2021
|
vol. 32
|
issue 1
71-86
EN
The conducted analyzes show that the representatives of the doctrine of canon law perceive paraphilias as a threat to marriage and family, considering them as an example of psychosexual disintegration of a given person. According to the canonists, the discussed deviations may prevent the conclusion of a valid marriage covenant due to the paraphiliac’s incapacity to undertake and fulfil important marital duties such as: establishing a conjugal marital community of life, to establish an interpersonal relationship between spouses, to maintain a permanent, faithful, mutual and long-lasting relationship, to maintain heterosexual community, to give birth and raise offspring or to have intimate life realised humano modo. However, the mere presence of paraphilia does not prejudge the fact that a person is incapable of entering into marriage. In this regard, the canonists recommend taking into account the degree of intensity of a given anomaly, thus referring to the studies of Urbano Navarrete and Italian psychiatrist Gianfrancesco Zuanazzi. At the same time, it is necessary to avoid rash judgement as to the severity of the paraphilia in question, and to carefully evaluate each case submitted, taking into account the type of deviation, its features and also the personality of the contracting party.
PL
Z przeprowadzonych analiz wynika, że przedstawiciele doktryny prawa kanonicznego traktują parafilie jako zagrożenie dla małżeństwa i rodziny, traktując je jako przykład dezintegracji psychoseksualnej danej osoby. Zdaniem kanonistów omawiane odstępstwa mogą uniemożliwić zawarcie ważnego przymierza małżeńskiego ze względu na niezdolność parafilika do podjęcia i wypełnienia istotnych obowiązków małżeńskich, takich jak: ustanowienie małżeńskiej wspólnoty życia, ustanowienie więzi międzyosobowej między małżonkami, utrzymanie stałego, wiernego, wzajemnego i długotrwałego związku w celu utrzymania wspólnoty heteroseksualnej, urodzenia i wychowania potomstwa lub urzeczywistnienia współżycia intymnego humano modo. Jednak sama obecność parafilii nie przesądza o niezdolności osoby do zawarcia małżeństwa. W tym zakresie kanoniści zalecają uwzględnienie stopnia nasilenia danej anomalii, odwołując się tym samym do badań Urbano Navarrete i włoskiego psychiatry Gianfrancesco Zuanazziego. Jednocześnie należy unikać pochopnej oceny wagi danej parafilii i uważnie oceniać każdą przedstawioną sprawę, biorąc pod uwagę rodzaj odchylenia, jego cechy, a także osobowość kontrahenta.
Ius Matrimoniale
|
2019
|
vol. 30
|
issue 3
97-109
EN
In the presented study, the author reflects on the nature of acrotomophilia in the context of conducting a trial in a church court. The analyzes show that in the case of acrotomophilia, we are dealing with a serious sexual disorder. The conducted analyzes show that acrotomophilia may have a destructive influence on marital life, leading to its breakdown. Hence, this study shows that in church courts, marriage nullity cases could be conducted out of consensual incapacity (can. 1095, n. 2-3 CCI) and deception (can. 1098 CCI).
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