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EN
The author raises the question of whether the redemption of man musthave been accomplished through the Passion and Death on a cross of JesusChrist, or whether it could have been realized by the people’s acceptanceof the message of the Gospel. By analyzing the historical aspect, such asunderstanding the prophecies by the Jews and especially by the Apostles,it seems that the latter was possible. It was only after the rejection of theproclaimed Kingdom of God that the Son of God paid the greatest price –and that is by giving up his life for the redemption of mankind. RomanoGuardini favors this solution. The author of the study also shows reasonsfor opposing opinions which are more deeply rooted in the tradition ofpreaching. Belonging to this group are, among others, Pope Benedict XVI,who writes that it is not contradictory to maintain that Jesus wanted to reconcile the people with the Father only by accepting the Kingdom proclaimedto them. However, when the people rejected the Gospel which wasproclaimed by the One who loved them, he accepted this rejection as wellas all its extreme consequences, namely the Passion and Death on a cross.Nevertheless, the Pope writes that this version cannot be proven in any wayby referring to the Gospel records. Since there are no sufficient sources ofevidence, other schemes of the salvation of humanity apart from the Passionand Death on a cross can only be a hypothesis. Hence, they are just a resultof pure speculation, and as such are outlined in this study.
PL
Mimo postępu nauki, głównie w zakresie teologii, życie codzienne w późnym średniowieczu obfitowało w mnóstwo wydarzeń opartych na bogatych, acz prastarych tradycjach, zwyczajach. Nie można również pominąć licznych przesądów, głęboko zakorzenionych w środowiskach poszczególnych warstw społecznych. Dotyczyło to również szlachty oraz rodów książęcych i królewskich. Podobnie było na dworze Luksemburgów w pierwszej połowie XIV wieku. Ślady ówczesnych tradycji, zwyczajów, przesądów, proroctw czy też zwykłych plotek są często spotykane w najważniejszych materiałach źródłowych powstałych na terenie korony św. Wacława w tamtym okresie. Z wykorzystanych źródeł warto na pierwsze miejsce wysunąć autobiografię cesarza Karola IV, która w bezpośredni sposób pokazuje spojrzenie władcy na różne wydarzenia i zjawiska, również te uznawane za nadprzyrodzone, bądź też wynikłe z woli Boga. Ukazano ponadto liczne tradycje związane z życiem codziennym oraz wyjątkowymi wydarzeniami na dworze królewskim i cesarskim, jak również zabiegi stosowane przez ówczesnych dyplomatów, reprezentujących najważniejsze domu panujące w Europie.
EN
Despite the progress of academic sciences, especially in the area of theology, everyday life in the late Middle Ages abounded in many events based on rich, but ancient, traditions and customs. Many superstitions have to be also taken into account, as they were deeply rooted in respective social layers. It also concerned the gentry as well as princely and royal families. It was so at the Louxemburg court in the first half of the 14th century. Traces of contemporary traditions, customs, superstitions, prophe-cies or common gossip can be often found in the most important source materials originating in the lands of the Crown of St Wenceslas in those times. From the sources used in the research the most important seems to be the autobiography of emperor Charles IV, which shows in a direct way the views of the ruler on various events, also those considered to be of supernatural or divine origin. Numerous traditions connected with everyday life and unique events at the royal and imperial court have also been presented as well as diplomatic efforts of contemporary diplomats representing the most important ruling houses in Europe.
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