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EN
The article aims to analyze the leadership of Marek Jurek - the founder and the chairman of the Prawica Rzeczypospolitej (Republic's Right Wing). The author characterizes Jurek's journey to party leadership, his political convictions, the social-demographic charac-teristics of the leader, the type of leadership he employs, his status in the party structures, and his means of reaching his goals. M. Jurek is also a leader of a party now outside the parliament, the party that strictly refers to the teaching of the Catholic Church. Jurek defines the party as Christian-conservative. Emphasizing such issues as absolute prohibition of abortion, M. Jurek is also against: the legalization of same-sex partnerships, in vitro fertilization, and Poland's accession into the Euro Zone. He can be classified as a intellectually astute leader.
EN
Since 2005, political life in Poland has been dominated by two competing ideologies of the post-Solidarity formation. Electoral races between the post-Solidarity parties of the PO and PiS have revealed more than just the new face of political divisions. A dynamic and emotional struggle has been reflected in the different styles of party leadership. The increasing role of the media in political competition illuminates the important role of political actors by incorporating society as a passive viewer. Democratic elections, for political parties, are the real measure of approval and popularity for their political leaders. Kaczyński's opposite vision of the state of Poland “liberal” and “social”, also affects the divisions among the electorate. Finally, the results of the election contest undoubtedly affect the public's image of the two leaders, who dominate the public discourse due to the large amount of focused attention by the mass media. Consequently, the public's attention is captured and influenced by the views and political attitudes of its constituencies. Tusk and Kaczyński have the ability to mobilize and inspire many voters, they are masters at engaging the publics' hearts and minds. However there are limits, including that neither leader accepts people stronger than himself. Each feels that strong people pose a threat to their personal position. Their leadership styles are not indifferent to the quality of the political system, but the current model of leadership oscillates between the myth of martyrdom, the rhetoric of populism and passive vagueness.
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