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EN
There has been a debate regarding substances that cause altered states of consciousness (especially those of a psychedelic nature) that have been intrinsically linked to man since the dawn of time. The question of the beginning of the crystallization of human consciousness intrigues today’s researchers. American writer and ethnobotanist Terence McKenna tangled with such ideas, indeed one of his thoughts contributes to many controversial opinions and theories presented in this work. The stoned ape theory considers psilocybin, the active substance of entheogenic mushrooms, as an element that played an important role in the process of human evolution and contributed to the acceleration of human consciousness. The author of a title theory believes that psychoactive mushrooms, which might have been components of our ancestors’ diet, could also contributed to the development of language and religion. In this paper, an attempt will be made to subject the title theory to criticism with particular discussion of archaeological evidence.
Praktyka Teoretyczna
|
2021
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vol. 40
|
issue 2
123-176
EN
Mark Fisher wrote „the task of repoliticizing mental illness is an urgent one if the left wants to challenge capitalist realism.” This paper attempts to develop this thought and show how the repoliticization of issues defined as mental illnesses that could have an emancipatory potential and undermine capitalist realism could look like and how it could be related to the contemporary phenomenon of „psychedelic renaissance”. This repoliticization could constitute the first step towards acid communism – a step that would enable a comprehensive formulation of the project, the imagining of both acid communism itself as well as the road towards it. Even though psychedelics could provide an impulse for the change of the dominant psychiatric paradigm and the reorganization of mental health services, the process of the interception of these substances by the alienating and commodificating orders of psychiatry and capitalism can already be observed, so that both of the intertwined and mutually supporting orders can in fact be strengthened. From this perspective the institution of psychiatry becomes a key element preserving the status quo, which makes the imagining of the end of capitalism impossible. Politicization of mental health, that could question capitalist realism, needs to be connected with the deconstruction of the ideology of psychiatry.
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