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Underground po Śląsku

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Underground music scene in SilesiaUpper Silesia is usually associated with the historical land situated in southern Poland with highly developed industry, mainly mines and steelworks. The inhabitants of Upper Silesia are perceived as conservatist. In spite of that, it is Upper Silesia, precisely Gliwice, where the most vigorous underground music scene in communist Poland was created at the beginning of the 1980s. The Gliwice Alternative Scene was focused around student clubs in Gliwice with „Gwarek” as the representative one. In this article we will show the artistic legacy of chosen musical bands from GAS such as Smierc Kliniczna, R.A.P., Absurd, Processs, Brzytwa Ojca. In particular we will analyze the lyrics and quote interviews with the musicians from the before mentioned bands. We will therefore demonstrate that the Gliwice Alternative Scene was not only an alternative to the blues scene, which was very popular in Upper Silesia, but also through the fusion of punk, reggae and new wave as well as unconventional, radical lyrics, it stood out among other bands which created the Polish underground musical scene of the 1980s. In terms of its social impact, it was a “niche within a niche”. Finally, it is worth noting that the Gliwice Alternative Scene was beyond censorship and the dominant communist discourse. Underground po ŚląskuGliwicka Alternatywna Scena (GAS) była jednym z najprężniej rozwijających się środowisk alternatywnego rocka w Polsce lat 80. Organizowała się od początku tamtej dekady w gliwickich klubach studenckich, z których najbardziej emblematycznym miejscem okazał się „Gwarek”. Najważniejszymi zespołami GAS były: Śmierć Kliniczna, R.A.P., Absurd, Processs, Brzytwa Ojca. W tekście skupiamy się w szczególności na analizie tekstów piosenek wymienionych zespołów oraz treści wywiadów narracyjnych, prasowych, radiowych przeprowadzonych z muzykami współtworzącymi GAS. Wynika z nich, że opisywane przez nas zjawisko dobrze oddawało ducha całej polskiej alternatywy ostatniej dekady PRL, jak i pozostawało fenomenem specyficznym w skali regionalnej.
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This paper deals with the language practices of French-speaking reggae singers and listeners. The observed phenomena comprise code-switching (selecting and alternating between languages) and lexical borrowings in reggae and dancehall, which form a musical tradition with unique features, both in song recordings and on stage. The method includes comparative lexicographic research and a web survey answered by 189 French-speaking reggae fans. The linguistic richness and diversity of reggae lyrics at a global level are also compared to multilingualism in hip-hop lyrics. Firstly, the empirical part investigates a random sample of 160 reggae songs in search of languages embedded in French. The lyrics draw on twelve foreign languages, placing every code-switch according to a song’s structure in a generally regular fashion. Secondly, the focus shifts to adoption of innovative lexical devices found in reggae songs, resulting in more than a hundred new loanwords from English and Jamaican Creole. Finally, the work points out functional differences between these borrowings and code-switching, in song lyrics and in an improvised DJ event. The strategies identified include addressing a concrete audience and combining spontaneity with lyrical editing. The loanwords’ reoccurring use in the fans’ discourse appears to be typical of the vernacular of francophone reggae listeners.
EN
The paper introduces Iyaric, the language of the Rastafari movement of Jamaica, as a creative reaction to the domination of European cultural patterns and as one of the main markers of Rastafari identity. Besides the religious context of Iyaric, attention is also paid to the language situation of Jamaica as well as to the social and cultural context of its beginings.
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