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Przedwojenne dzieje katolickiej parafii w Olsztynku

100%
Jodkowski M.
Studia Elbląskie
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2012
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vol. 13
55-67
EN
Until the middle of the 19th century, the Catholic population of Olsztynek and its surrounding areas belonged to the Culm diocese. As a result of the decree of the Holy See of 1859, this area was incorporated into the Warmia diocese. The development of ministry was initiated in 1866 by the rector of Gryźliny. A ministry institution was established in Olsztynek in 1868. The first priest responsible for the religious life of the Catholics in this area was Julius Albrecht. After his death in 1878, there was no Catholic priest in Olsztynek for more than 5 years, due to the Kulturkampf. Olsztynek was given the rights of a mission parish in 1870. One of the main problems of the local community was the venue. The services were held in a chapel whose size did not correspond to the increasing number of Catholics. Therefore, in 1885 it was decided that a church should be built. Thanks to the initiative and consistent attitude of the priest Paul Jedzink, sufficient funds were collected to start the building works. The foundation stone of the new temple was laid on 10th November 1886, and the consecration took place on 26th September 1888. For a few years, building debts were paid. Olsztynek was given the rights of an ordinary parish in 1895. During the World War I, the church bells were requisitioned. The church was also damaged as a result of an artillery attack, but necessary repairs were made after the war. The roof was covered with copper sheet and new bells were cast. The number of parishioners increased constantly, from 520 in 1868 to 1637 in 1938. In the area of the parish, numerous associations and religious organisations were active. In order to carry out the building investments, there were endeavours to obtain funds from outside the parish, most of all from the Saint Boniface and Adalbert Association.
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Tolerancja mieszkańców dzielnic warszawskich wobec obiektów religijnych w przestrzeni miasta

100%
Osas M., Filip M., Muszczynko R.
Nurt SVD
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2013
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issue 1
152-187
PL
W artykule omówiono wyniki badania ankietowego przeprowadzonego na przełomie listopada i grudnia 2011 roku w dwunastu dzielnicach Warszawy przez studentów V roku studiów magisterskich kierunku „Urbanistyka i regionalistyka” na Wydziale Geografii i Studiów Regionalnych Uniwersytetu Warszawskiego. Celem badania było określenie postawy mieszkańców poszczególnych dzielnic Warszawy względem istniejących oraz planowanych obiektów religijnych na obszarze najbliższego sąsiedztwa, dzielnicy oraz miasta. Badanie realizowane było w ramach przedmiotu pt. Religia, społeczeństwo, zagospodarowanie przestrzeni omawiającego społeczno-kulturowe uwarunkowania gospodarki przestrzennej. Kolejno opisano zakres, założenia oraz cel badania, profil respondentów z dzielnic objętych badaniem. Przedstawiono wyniki badań w ujęciu zbiorczym – tj. odpowiedzi wszystkich respondentów – oraz wyniki w podziale na cztery cechy respondentów: płeć, wiek, wykształcenie i okres zamieszkania w dzielnicy. Na końcu artykułu zaprezentowano podsumowanie analizy wyników oraz obserwacje, które stanowić mogą inspiracje do kontynuowania badań w przedstawionym temacie.
EN
The present article describes the results of a questionnaire conducted in November and December 2012 in twelve Warsaw districts by fifth year MA students, the field of studies: Town Planning and Regional Studies – of the Faculty of Geography and Regional Studies at the University of Warsaw. The aim of the questionnaire was to determine the Warsawers’ attitude towards the existing and the planned religious buildings in their neighbouring areas, in the district and in the city in general. The research was executed within the subject religion, society, land development that concerns the social and cultural conditions for land economy. The article describes the scope, the hypotheses and the aim of the research, the profiles of respondents whose district the research covered. The results were presented in a joint depiction, that is – all the respondents’ answers – with the results divided into the four respondents’ features: sex, age, education and the period of living in a given district. At the end of the article, there is a summary of the analysis and the observations that may inspire to continue the research in the above subject.
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Prabuckie czasy księdza Carla Stalinskiego

100%
Jodkowski M.
Studia Elbląskie
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2014
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vol. 15
75-87
EN
Carl Stalinski (1835 – 1911) was the priest of Prabuty/Riesenburg in the years 1867 – 1890. An initiative of building a church was taken at that time. The works started on 21st June 1876 and the foundation stone was laid on 4th October 1876. The investment was planned to be finished by 1st November 1877. Its cost was estimated to be 57 000 marks. The new church was blessed on 1st January 1878 and consecrated on 22nd May 1878. It was built probably on the basis of the modified project of the Neogothic church of the Nativity of the Blessed Virgin Mary in Efferen near Cologne. The tabernacle, the altar rail, the pulpit and the sidealtars were made by Heinrich Splieth the father from Elbląg/Elbing. The bells were ordered from Friedrich Schulz, a bell maker form Chełmno/Culm. In 1879, 897 Catholics lived in the parish area; in 1883 there were 1009, and in 1888 – 1351. The Sacred Heart of Jesus was particularly worshipped in this place. A private Catholic school in Prabuty was founded on 16th August 1869. At first, it had 12 pupils, but in 1872 there were already 25, and in 1883 – 45. The parish was supported by religious associations and organisations, particularly the Boniface and Adalbert Association in Frombork. The salary of the parish priest in 1880 was 1204.63 marks per year, and in 1888 – 2106 marks.
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Geneza budowy kościoła katolickiego w Pasymiu w drugiej połowie XIX wieku

84%
Jodkowski M.
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
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2016
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issue 23
95-112
EN
Catholics have settled in the north part of the Szczytno district since the beginning of the 19th century. In the 1860s, the number of Catholics who lived in Pasym and surrounding areas was 500. The first Catholic religious service in the town was conducted in 1862 by the parish priest of Purda Wielka, Joseph Osinski. In 1868, Rudolph Steffen was appointed for the vicar of Pasym. He celebrated Masses in a small oratory. A year later, it was decided that funds would be raised for the construction of a church, whose area would be sufficient for the increasing number of the Catholic population. In 1873, sketches of the church were prepared by Matthias Toffel, a master builder. Most of the foundations were laid that year. A year later, walls were erected for the height of 10 feet. The foundation stone was blessed on 28th September 1874. With the agreement of the diocese authorities, the church was blessed by Rudolph Steffen on 8th December 1876. The church was dedicated to the Most Sacred Heart of Jesus on 22nd June 1884 by the Bishop of Warmia, Filip Krementz. The costs of the construction amounted to 75,000 marks. It was financed by voluntary contributions collected in the whole area of Germany, as well as from the funds of Church organisations, particularly the Boniface and Adalbert Association. However, the construction debt had to be paid for many years afterwards.
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Kościół katolicki w Nowej Hucie w okresie gierkowskim. Rozwój sieci parafialnej i budownictwa sakralnego

84%
Krzysztonek J.
Studia Sandomierskie. Teologia-Filozofia-Historia
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2019
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vol. 26
EN
This scientific article basically consists of two autonomous parts; a short introduction and an ending. The first part begins with an explanation of the prevailing realities between the Catholic Church and the Polish state in the 1970s. The first part of this chapter is devoted to a detailed discussion of the parishes in Nowa Huta which existed in that period, together with the actual state of the clergy and male and female religious orders located there. The second part of the work, however, contains a detailed description of the expansion, renovation and construction of sacred buildings in the area of individual parishes in Nowa Huta in the context of official atheisation of public space carried out by the communist authorities. The description of the struggle of the clergy and the faithful with local administrative authorities for the possibility of building new churches, as well as catechetical points, is shown by selected examples from the parishes of Bieńczyce, Pleszów, Mistrzejowice, Mogiła and Czyżyna.
PL
Artykuł naukowy składa się zasadniczo z dwóch autonomicznych części oraz krótkiego wstępu i zakończenia. Pierwsza część rozpoczyna się od wyjaśnienia rzeczywistych realcji panujących na linii Kościół katolicki – państwo polskie w latach 70. XX wieku. Dalsza część tego rozdziału  została poświęcona na szczegółowe omówienie istniejących w rzeczonym okresie na obszarze nowohuckiego dekanatu parafii wraz ze stanem faktycznym kadry duchownych oraz znajdujących się tam wówczas zakonów męskich i żeńskich. Część druga pracy zawiera natomiast drobiazgowy opis rozbudowy, remontów i budowy obiektów sakralnych na terenie poszczególnych parafii w Nowej Hucie w kontekście prowadzonej przez władze komunistyczne urzędowej ateizacji przestrzeni publicznej. Opis zmagań duchowieństwa i wiernych z lokalnymi władzami administracyjnymi o możliwość budowy nowych kościołów, a także punktów katechetycznych, ukazano na wybranych przykładach z terenu parafii Bieńczyce, Pleszów, Mistrzejowice, Mogiła oraz Czyżyny.
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Parafia katolicka w Ostródzie w XIX i pierwszej połowie XX wieku

67%
Jodkowski M.
Tarnowskie Studia Teologiczne
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2012
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vol. 31
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issue 2
EN
The first Mass since the Reformation times was celebrated in Ostróda in 1834. From that time, the rector from Grabowo came to the said town twice a year with pastoral services. Considering the increasing number of worshippers, the authorities of the Bishopric of Culm decided to appoint a permanent priest in Ostróda; this function was assigned to Stephan Keller on 27th September 1853. On 31 May 1855, he founded a private Catholic school, which was given the status of a public school on 2nd October 1860. One of the greatest tasks which awaited the priest of Ostróda was the building of a temple. The project was prepared by Vinzenz Statz, an architect. The foundation stone of the new temple was laid on 28th August 1856. The consecration of the new church took place on 20th December 1857. In 1859, a plot of land was bought; it was meant to be a Catholic cemetery. A full-fledged Catholic parish was founded in Ostróda on 10th February 1860. Eight years later, a presbytery was built, with apartments for the rector and the organist. With regard to the increasing number of worshippers, the temple was extended in 1912-1913. In that time, the nave was elongated by two more spans. A chancel with annexes, pinnacles topping the gables and a tower were built. The project of the works was developed by an architect from Königsberg – Fritz Heitmann. The temple was consecrated on 1st June 1923 by the bishop of Warmia Augustyn Bludau to honour the Immaculate Conception of the Blessed Virgin Mary. From December 1922, the parish of Ostróda was connected to the Diocese of Warmia. In 1868, 1143 Catholics belonged to the said institution, in 1900 – 2 105, and in 1938 – 2 780. In the area of the parish, numerous organisations and associations were active, including the Saint Cecilia Association and the Fraternity of the Sacred Heart of Jesus. The 19th century construction of the church together with a parish house and a stable cost 13, 454 thalers, and the 19th century extension of the religious building – over 100,000 marks. The parish was financially supported by the Saint Boniface and Adalbert Association in Pelplin.
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Geneza i powstanie katolickiej parafii w Dąbrównie w XIX wieku

67%
Jodkowski M.
Studia Redemptorystowskie
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2013
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issue 11
305-316
XX
In the first half of the 19th century the number of Catholics in Dąbrówno in East Prussia began to increase, as a consequence of which pastoral services in this area were necessary. This task was undertaken by the priests of the Bishopric of Culm. Since 1860, Masses were celebrated once a month by the priest from Turowo. Abdon Stengert was appointed as the first priest on 23rd September 1862. A few days later, on 29th September, he started his pastoral services in Dąbrówno; this involved the creation of a pastoral institution. The new priest’s task was to build a parish house, in which a classroom and a teacher’s apartment would also be located. The cost of this building and utility buildings was 4795 Thaler, 9 Silbergroschen and 2 Pfennig. Catholic services were celebrated in the above mentioned classroom, but it was too small for the increasing number of worshippers. In the years 1863–1865 a church was built. It was dedicated to Saint John of Nepomuk by the bishop of Culm, Jan Nepomucen Marwicz – the main benefactor of the church. Dąbrówno received parish rights on 28th October 1863. This decision was approved by the state authorities on 16th March 1864. Private elementary Catholic schools founded in Dąbrówno (7th January 1865) and in Marcinkowo (1st October 1867) functioned till 1877. Th ey were liquidated due to the restrictive policies of the state authorities, related to the Kulturkampf. The pastoral institution was supported financially by the Boniface and Wojciech Association in Pelplin.
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Zarys problematyki budownictwa i strat wojennych w kościołach parafialnych diecezji lubelskiej po I wojnie światowej

67%
Kumor-Mielnik J.
Archiwa, Biblioteki i Muzea Kościelne
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2014
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vol. 102
101-122
EN
The content of this article is an introduction to a wider spectrum of the issues related to losses of life and material things the Diocese of Lublin suffered after the First World War. The article focuses on two major issues related fi rstly to the reconstruction of destroyed parish churches in the Diocese of Lublin in the postwar period and using for this purpose state subsidies and funds from the contributions of the parishioners; and secondly, related to the dynamics and intensity of the construction of new parish churches at that time. The rebuilding of churches and buildings connected with them was a priority in the fi eld of renovation and construction projects after World War I. The matter of less importance was to initiate the construction of new churches, erected mainly at the expense of parishioners, rarely with the use of state subsidies. In the 1930s the movement of building parish churches intensifi ed. It was, however, a short-lived process, interrupted by the outbreak of another war. The dynamic growth in the number of new churches, observed in a relatively short period of time was caused, among other things, by the use of cheaper and more readily available wood, which resulted in the increase in wooden churches in the interwar period. The concise characterization of building regulations in the context of the construction of parish churches in the postwar period, the same as in the case of other issues, requires further research and in-depth analysis.
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Z dziejów katolickiej parafii w Miłakowie w XIX wieku

59%
Jodkowski M.
Studia Warmińskie
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2014
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issue 51
309-322
PL
Proboszcz z Ełdyt Wielkich ks. Heinrich Renkel (Renze) zakupił 5 kwietnia 1852 r. wolnostojący dom w Miłakowie, aby zaadaptować go na cele kultu religijnego. Urządzono w nim oratorium, które poświęcił ełdycki proboszcz ku czci Krzyża Świętego 12 grudnia 1855 r. Od tego czasu księża z Ełdyt Wielkich okazjonalnie sprawowali w nim katolickie nabożeństwa. W związku ze wzrastającą liczbą wiernych w 1864 r. nabyto parcelę pod budowę kościoła. Tegoż roku utworzono w Miłakowie kurację oraz nominowano pierwszego duszpasterza, którym został ks. Augustin Bargel. Jego następcą ustanowiono w 1865 r. ks. Antona Gerigka, który energicznie przystąpił do realizacji inwestycji budowlanej. Kamień węgielny pod nową świątynię położono w 1867 r. Ostatecznie wybudowano kościół salowy w stylu neogotyckim. Uroczystość jego konsekracji ku czci Znalezienia i Podwyższenia Krzyża Świętego, której przewodniczył biskup Filip Krementz, miała miejsce 4 lipca 1869 r. W 1859 r. erygowano w Miłakowie szkołę katolicką. W czasie kulturkampfu wakował urząd proboszcza w tym mieście. W 1879 r. na obszarze parafii mieszkało 1014 katolików, zaś w 1895 r. – 950. Budowę obiektów kościelnych oraz pensję duszpasterzy i pracowników kościelnych dotowały stowarzyszenia i organizacje katolickie, zwłaszcza Towarzystwo św. Franciszka Ksawerego i Stowarzyszenie św. Bonifacego i Wojciecha we Fromborku.
EN
The parish priest of Ełdyty Wielkie, Heinrich Renkel (Renze), bought a detached house in Miłakowo on 5th April 1852, with an intention of adapting it for religious purposes. An oratory was organised there and dedicated to the Holy Cross by the parish priest of Ełdyty on 12th December 1855. Since that time, priests from Ełdyty Wielkie occasionally celebrated religious services in it. As a consequence of an increasing number of worshippers, a plot of land was bought in 1864 with an intention of building a church. In the same year, a pastoral institution was created in Miłakowo and the first priest, Augustin Bargel, was appointed. In 1865, Anton Gerigk was appointed as his successor. He launched the implementation of the construction project. The foundation stone of the new temple was laid in 1867. Finally, an aisleless Neogothic church was built. The ceremony of its dedication to the Finding and Exaltation of the Holy Cross, conducted by Bishop Filip Krementz, took place on July 4th 1869. In 1859, a Catholic school was founded in Miłakowo. During the Kulturkampf, the office of a parish priest was vacant in the town. In 1879, 1014 Catholics lived in the parish, and 950 in 1895. The construction of the church buildings and the salaries of the priests and church workers were funded by Catholic associations and organisations, particularly the St. Francis Xavier Society and the St. Boniface and Adalbert Association in Frombork.
DE
Der Pfarrer aus Ełdyty Wielkie, Priester Heinrich Renkel (Renze) hat am 5. April 1852 ein freistehendes Haus in Miłakowo erworben, um es zu Zwecken des religiösen Kultes umzugestalten. Darin wurde ein Oratorium eingerichtet, das der Pfarrer von Ełdyty am 12. Dezember 1855 zu Ehren des Heiligen Kreuzes geweiht hat. Seither haben die Priester von Ełdyty Wielkie dort gelegentlich katholische Messen gehalten. Die steigende Anzahl der Gläubigen veranlasste im Jahr 1864 zum Kauf eines Grundstücks für einen Kirchenbau. Im selben Jahr wurde in Miłakowo eine Seelsorgeeinrichtung gegründet und der erste Seelsorger bestellt, der Priester Augustin Bargel. Zu seinem Nachfolger wurde im Jahr 1865 Priester Anton Gerigk berufen, der energisch mit der Durchführung des Bauvorhabens begonnen hat. Der Grundstein für die neue Kirche wurde im Jahr 1867 gelegt. Letzten Endes wurde eine Saalkirche im neugotischen Stil erbaut. Die Kirchweihfeierlichkeiten zu Ehren der Kreuzfindung und –erhöhung, zelebriert durch den Bischof Filip Krementz, fanden am 4. Juli 1869 statt. Im Jahr 1959 wurde in Miłakowo eine katholische Schule errichtet. Zur Zeit des Kulturkampfes blieb der Pfarrposten in dieser Stadt unbesetzt. Im Jahr 1879 bewohnten die Pfarrgemeinde 1014 Katholiken, im Jahr 1895 hingegen 950 Katholiken. Der Bau von kirchlichen Gebäuden oder die Gehälter der Seelsorger und Kirchenangestellten wurden durch die Stiftungen der katholischen Vereine und Organisationen finanziert, insbesondere durch die Gesellschaft des Hl. Franz Xaver und den Verein des Hl. Bonifatius und Hl. Adalbert in Frombork.
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