Search results

1

Prowadzenie wywiadów swobodnych na tematy drażliwe - przykład badań nad etyką pracy przedstawicieli medycznych

100%

Makowska M.

Dyskursy Młodych Andragogów / Adult Education Discourses

|

2013

|

vol. 14

287-304

EN

Showing the usage of in-depth interview in conducting social research on sensitive subject is a purpose of this article. Amongst the subjects of this type it is possible to point out: sex life, unlawful and unethical behaviours; hidden illnesses (e.g. HIV); addictions; violence; mobbing in the workplace; religious cults; sexual abuse of children; marital rape. Bringing up such issues is neither easy for the researcher, nor for the interviewee to whom he wants to talk. Further steps of preparing and conducting the in-depth interview on sensitive subject are shown on the example of the author’s own research concerning the ethics at the work of medical sales representatives. Detailed problems appearing in the course of the implementation of the research and ways of dealing with them are discussed. At the end of the article the short part of report from in-depth interviews is presented. The subchapter is about the methods of the manipulation used by medical sales representatives in a doctor's office. This part of the article proves that thanks to the proper preparation and efforts – it is possible to reveal the matters which interviewees find difficult to talk about, for example such as topics associated with the law-breaking.

2

Nowe zasady dochodzenia roszczeń w postępowaniu grupowym

63%

Kulski R.

Studia Prawnicze: rozprawy i materiały

|

2017

|

issue 2 (21)

111-128

EN

The paper presents new rules of enforcing claims in class proceedings through the context of changes made in the following range: 1) list of cases in which the Polish act on class proceedings is applied, 2) requirements of standardizing the amount of each members money claim, 3) an action that limits the claim for establishing defendant liability, 4) deposit for securing trial fees, 5) proceedings concerning the admissibility of class proceedings, 6) notice of initiation of class proceedings, 7) actions taken after the issue and validation of the court order on the composition of a group, 8) adopting rules of the code of civil procedure in class proceedings.

PL

W artykule zostały omówione nowe zasady dochodzenia roszczeń w postępowaniu grupowym przez pryzmat zmian dokonanych w tym postępowaniu w następującym zakresie: 1) katalogu spraw, w których zastosowanie ma ustawa o dochodzeniu roszczeń w postępowaniu grupowym, 2) wymagań związanych z ujednoliceniem wysokości roszczenia każdego członka grupy, 3) powództwa, które ogranicza się do żądania ustalenia odpowiedzialności pozwanego, 4) kaucji na zabezpieczenie kosztów procesu, 5) postępowania w przedmiocie dopuszczalności postępowania grupowego, 6) ogłoszenia o wszczęciu postępowania grupowego, 7) czynności dokonywanych po wydaniu i uprawomocnieniu się postanowienia w przedmiocie składu grupy, 8) zastosowania przepisów k.p.c. w postępowaniu grupowym.

3

УКРАЇНСЬКІ ПАРЕМІЇ ЯК МОВЛЕННЄВІ АКТИ

54%

КАЛЬКО В.

Studia Ukrainica Posnaniensia

|

2020

|

vol. 8

|

issue 2

33-44

PL

Paremie to stałe jednostki językowe, odtwarzane przez mówcę w utartej formie. Ich funkcja zależy od celu komunikacji zapewnianego przez nadawcę zbiorowego, czyli naród. Paremie należą do docelowych aktów mówienia, co przekłada się na potrzebę zbadania ich pod kątem specyficznej pragmatyki. Obecność mocy illokucyjnej w paremiach powoduje ich przekształcenie w akty mówienia, co świadczy o dyskursywnej istocie semiozy paremicznej. W zależności od illokucji ukraińskie przysłowia mogą przybierać charakter stwierdzenia, konstatacji, zastrzeżenia, obietnicy, groźby, rozkazu, porady, oceny itp. Dla ukraińskich paremii charakterystyczna jest illokucja aktów mówienia: reprezentatyw, dyrektyw oraz ekspresyw. Konstatuje się obecność w paremicznym korpusie języka ukraińskiego złożonych aktów mówienia, które wyrażają różnice pomiędzy illokucją a mocą illokucyjną.

EN

Proverbs are fixed linguistic symbols reproduced by the speaker, which are characterized by a communicative purpose, given by the collective addressee – by a folk. They are purposeful speech actions, speech acts of which prompt to study the peculiarities of their pragmatics. The presence of independent illocutionary forces in proverbs transforms them into speech acts, which is also evidence of the discursive nature of proverbial semiosis. Depending on the intention, proverb statements can take on the semantic status of affirmation, ascertaining, promise, warning, threat, order, requirement, advice, еvaluation etc. It also singles out pragmatically shaped features of the Ukrainian paremia possessing genuine illocution for such speech acts as representatives, directives, or expressives. The thesis reveals the indirect speech acts in the Ukrainian paremia stock that are characterized by imbalance between illocution and illocutionary force.

4

Stosunek społeczeństwa kościoła do sierpniowego apelu o trzeźwość

45%

Bielewicz A.

Archiwum Kryminologii

|

1989

|

issue XVI

101-139

EN

On the last Sunday of July, 1984, a bishops pastoral was read out for the first time in all Polish churches: it contained an appeal to the nation to abstain from vodka and to be moderate in consumption of other alcoholic beverages throughout August, a special month in the history of Poland. The appeal has a special position in the Church's postwar activities aimed at ,,sobering the nation up". Its chief novelty is the way in which the need for such renouncement is grounded. The authors cite first and foremost the national values: ,Forty years ago, Warsaw ran with blood. It is the highest time now for (...) Poles to bring themselves to a definite act of sobriety as a tribute to those who fell in the streets of Warsaw fighting for freedom and in the name of the noblest ideals. (...) May this great nationwide abstention from vodka become the Nation's moral rising against subjugation which finds one of its most tragic expressions in drunkenness (...). May this be a rising against this aspect of incapacitation of the Polish nation". A similar appeal was also issued a year later and in 1986; in the latter case, it was for total abstinence. In 1986, a study was carried out at the Lublin Catholic University. It was to define: 1) the range of social backing for the Church appeal of August 1984; 2) the social circles in which the backing was greater vs. smaller; and 3) the state authorities attitude towards that initiative. Examined was a nationwide representative sample of 2,105 persons aged at least 18. A decided rnajority of Polish society were well-disposed towards the Church's August initiative, 80 per cent of the examined persons expressing a favourable opinion about the appeal. Every fifth respondent voiced his fullest approval. Also most of the examined persons stressed the Church's high prestige and social authority in their statements: in their opinion, these factors should contribute to a higher social approval of the appeal. Others who also backed the appeal pointed to the dangers that result from drunkenness and alcoholism. In many cases) the respondents added to their statements various relevant postulates which they believed the society and government ought to meet. ,,There was a great need for such an appeal'', said one of the respondents, ,,all Polish people should back it." Another one said, In my opinion, this (initiative) is super. The government should give all its backing to it." About 7 per cent of the respondents were ill-disposed towards the August appeal. Some of them thought it to be senseless; but others were highly aggressive towards it. ,,A clerical whim", was one of such opinions. Women were much better-disposed towards the Church's initiative than men. The Episcopate's pastoral received the warmest reception in medium-sized and big towns, and the coolest-in small towns. Those with secondary and incomplete elementary education were most favourable towards the appeal than intellectuals, and than factorymen in particular. The respondents were rather skeptical about the results of such appeals. Of the 829 persons who expressed their opinion about this problem, only 16.5 per cent believed such initiatives to be generally effective. They thought most of the nation would comply with the appeal which might thus ,,stop the extention of drunkenness’’ or ,, hold the nation on the edge of a precipice’’. Their optimistic attitudes resulted from their recent observations. A considerable group of respondents saw ,, a smaller number of drunks in the streets of Polish towns in August’’. About 15 per cent of those who expressed their opinion about this problem estimated the August appeal not to be very effective and thought only the ,,deepest believers’’ would comply with it. 16 per cent of the respondents were ambivalent, and the largest proportion, about 34 per cent of the examined persons, found the Church’s August initiative to be ineffective. Most of the latter thought this situation to result from the fact that ,, those who drink never go to church’’. As follows from the study, 10.5 per cent of adult Poles gave their active backing to the August appeal. This means that about 2.8 million of Poles abstained from alcohol in August 1986, thus expressing their solidarity with the Church appeal. Interesting are motives that actuated the decision to comply with the appeal for sobriety. Among them, the motives of a social nature prevail, with over two-thirds of the discussed group of respondents stating that they found the appeal to be just and useful and hence supported it, or that they wanted this way to contribute to the reduction of drinking and alcoholism in Poland, or believed alcohol to bring about much unhappiness and suffering. About 30 per cent of this group mentioned religious motives, including about 27 per cent who were actuated by general, and 3 per cent by personal religious reasons. Women’s response to the appeal was much more favourable than that of men: 12.7 per cent of adult Polish women complied with the appeal for sobriety, as compared with 8 per cent only of adult men. Persons aged over 60 gave the strongest backing to the appeal; also those in their forties and fifties were well-disposed to that initiative. It won but a weak support of the youth, and the least favourable were those aged 26-40. The higher educated circles were less willing to comply with the appeal than those with a lower level of education. The appeal proved most convincing for the population of medium-sized towns and communes; instead, the inhabitants of small towns and big cities were most reserved towards it. Among the professionally active, peasants and intellectuals were much better-disposed towards the bishops pastoral than entrepreneurs, workmen, and especially peasants who have extra jobs as workmen. Of those who are not employed pensioners and housewives were equally inclined to support the appeal, this tendency being weaker among students and schoolchildren. A strong correlation was found between the attitude towards the appeal and religious observance. The church-going persons were better-disposed towards the appeal than those who practice occasionally or not at all. A relation was also found between a Party or trade-union membership and the attitude towards the appeal. Members of the Polish United Workers Party were more critical towards it than persons with no party affiliation; a similar interdependence found also in the case of trade-unions membership. As shown by statistical analysis, the following traits are most strongly correlated with the attitude towards the appeal: regularity of religious practices on holidays: sex; socio-professional group ; age; type and size of locality; education; membership of the Polish United Worker’s Party and trade-unions.

PL

On the last Sunday of July, 1984, a bishops pastoral was read out for the first time in all Polish churches: it contained an appeal to the nation to abstain from vodka and to be moderate in consumption of other alcoholic beverages throughout August, a special month in the history of Poland. The appeal has a special position in the Church's postwar activities aimed at ,,sobering the nation up". Its chief novelty is the way in which the need for such renouncement is grounded. The authors cite first and foremost the national values: ,Forty years ago, Warsaw ran with blood. It is the highest time now for (...) Poles to bring themselves to a definite act of sobriety as a tribute to those who fell in the streets of Warsaw fighting for freedom and in the name of the noblest ideals. (...) May this great nationwide abstention from vodka become the Nation's moral rising against subjugation which finds one of its most tragic expressions in drunkenness (...). May this be a rising against this aspect of incapacitation of the Polish nation". A similar appeal was also issued a year later and in 1986; in the latter case, it was for total abstinence. In 1986, a study was carried out at the Lublin Catholic University. It was to define: 1) the range of social backing for the Church appeal of August 1984; 2) the social circles in which the backing was greater vs. smaller; and 3) the state authorities attitude towards that initiative. Examined was a nationwide representative sample of 2,105 persons aged at least 18. A decided rnajority of Polish society were well-disposed towards the Church's August initiative, 80 per cent of the examined persons expressing a favourable opinion about the appeal. Every fifth respondent voiced his fullest approval. Also most of the examined persons stressed the Church's high prestige and social authority in their statements: in their opinion, these factors should contribute to a higher social approval of the appeal. Others who also backed the appeal pointed to the dangers that result from drunkenness and alcoholism. In many cases) the respondents added to their statements various relevant postulates which they believed the society and government ought to meet. ,,There was a great need for such an appeal'', said one of the respondents, ,,all Polish people should back it." Another one said, In my opinion, this (initiative) is super. The government should give all its backing to it." About 7 per cent of the respondents were ill-disposed towards the August appeal. Some of them thought it to be senseless; but others were highly aggressive towards it. ,,A clerical whim", was one of such opinions. Women were much better-disposed towards the Church's initiative than men. The Episcopate's pastoral received the warmest reception in medium-sized and big towns, and the coolest-in small towns. Those with secondary and incomplete elementary education were most favourable towards the appeal than intellectuals, and than factorymen in particular. The respondents were rather skeptical about the results of such appeals. Of the 829 persons who expressed their opinion about this problem, only 16.5 per cent believed such initiatives to be generally effective. They thought most of the nation would comply with the appeal which might thus ,,stop the extention of drunkenness’’ or ,, hold the nation on the edge of a precipice’’. Their optimistic attitudes resulted from their recent observations. A considerable group of respondents saw ,, a smaller number of drunks in the streets of Polish towns in August’’. About 15 per cent of those who expressed their opinion about this problem estimated the August appeal not to be very effective and thought only the ,,deepest believers’’ would comply with it. 16 per cent of the respondents were ambivalent, and the largest proportion, about 34 per cent of the examined persons, found the Church’s August initiative to be ineffective. Most of the latter thought this situation to result from the fact that ,, those who drink never go to church’’. As follows from the study, 10.5 per cent of adult Poles gave their active backing to the August appeal. This means that about 2.8 million of Poles abstained from alcohol in August 1986, thus expressing their solidarity with the Church appeal. Interesting are motives that actuated the decision to comply with the appeal for sobriety. Among them, the motives of a social nature prevail, with over two-thirds of the discussed group of respondents stating that they found the appeal to be just and useful and hence supported it, or that they wanted this way to contribute to the reduction of drinking and alcoholism in Poland, or believed alcohol to bring about much unhappiness and suffering. About 30 per cent of this group mentioned religious motives, including about 27 per cent who were actuated by general, and 3 per cent by personal religious reasons. Women’s response to the appeal was much more favourable than that of men: 12.7 per cent of adult Polish women complied with the appeal for sobriety, as compared with 8 per cent only of adult men. Persons aged over 60 gave the strongest backing to the appeal; also those in their forties and fifties were well-disposed to that initiative. It won but a weak support of the youth, and the least favourable were those aged 26-40. The higher educated circles were less willing to comply with the appeal than those with a lower level of education. The appeal proved most convincing for the population of medium-sized towns and communes; instead, the inhabitants of small towns and big cities were most reserved towards it. Among the professionally active, peasants and intellectuals were much better-disposed towards the bishops pastoral than entrepreneurs, workmen, and especially peasants who have extra jobs as workmen. Of those who are not employed pensioners and housewives were equally inclined to support the appeal, this tendency being weaker among students and schoolchildren. A strong correlation was found between the attitude towards the appeal and religious observance. The church-going persons were better-disposed towards the appeal than those who practice occasionally or not at all. A relation was also found between a Party or trade-union membership and the attitude towards the appeal. Members of the Polish United Workers Party were more critical towards it than persons with no party affiliation; a similar interdependence found also in the case of trade-unions membership. As shown by statistical analysis, the following traits are most strongly correlated with the attitude towards the appeal: regularity of religious practices on holidays: sex; socio-professional group ; age; type and size of locality; education; membership of the Polish United Worker’s Party and trade-unions.

5

Способи номінації тканин і виробів у середньонаддніпрянських говірках

45%

Жуган (Zhuhan) Н. N., Оскирко (Oskirko) О. O.

Pomiędzy. Polonistyczno-Ukrainoznawcze Studia Naukowe

|

2022

|

issue 7(4)

67-75

UK

У статті, зібраному на діалектному матеріалі говірок середньонаддніпрянського ареалу української мови, проаналізовано лексико-семантичні групи назв тканини і полотна, його частин і різновидів та дій, пов’язаних з їхнім виготовленням та назв виробів ткацтва. Ці лексико-семантичні групи формують репрезентанти таких сем: ‘тканина (загальна назва)ʼ; ‘полотно (загальна назва)ʼ; ‘шматок полотнаʼ; ‘поздовжній край полотнаʼ; ‘поздовжній край полотна, що не зрізаютьʼ; ‘вибілене полотно’; ‘білити полотно’; ‘полотно в 4 пасмаʼ; ‘полотно у 8 пасомʼ; ‘полотно у 9 пасомʼ; ‘полотно в 10 пасомʼ; ‘полотно в 11 пасомʼ; ‘полотно у 12 пасомʼ; ‘полотно в 13 пасомʼ; ‘клочкове полотно’; ‘товсте полотно’; ‘грубе полотно з найгіршого ґатунку прядива’; ‘полотно середнього ґатунку прядива’; ‘тонке полотно з найкращого ґатунку прядива’; ‘товста тканина’; ‘погана, рідка тканина’; ‘бавовняна тканинаʼ; ‘тканина з чистих вовняних нитокʼ; ‘тонка паперова тканинаʼ; ‘бавовняна тканинаʼ; ‘набивна тканинаʼ; ‘наводити ворсуʼ; ‘тканина, що не має ворсу на сукніʼ; ‘тканина, що має ворс на сукніʼ; ‘просте сукноʼ; ‘сукно без ворсу’; ‘сукно з ворсом’; ‘сукно різного кольоруʼ, ‘самотканий, виготовлений із домашнього полотнаʼ; ‘виріб, зроблений з тонкого полотнаʼ; ‘виріб, зроблений із товстого полотнаʼ; ‘рядно – вид простирадла з конопляної або лляної пряжі’; ‘рядно на ліжко, що підстилають під перину’; ‘рядно, яким укриваються’; ‘рядно, яким застилають лаву’; ‘рядно, яким застилали підлогу’; ‘виріб, зроблений із набивної тканиниʼ; ʼвиріб, зроблений із білого сукнаʼ. У процесі дослідження представлено особливості репрезентації, зʼясовано структурно-семантичну організацію, простежено особливості номінативних процесів цих груп лексики, виявлено системні звʼязки досліджуваних номенів. Зафіксовано лексеми, що виникли шляхом морфологічної чи семантичної деривації; аналітичні назви – атрибутивні й субстантивні словосполучення; пропозитивні – у формі речення. Однослівні найменування збережені у свідомості діалектоносіїв незважаючи на архаїзацію самих реалій, а складені – здебільшого є субститутами, які виникли у зв’язку з архаїзацією в пам’яті інформантів спеціалізованих назв. Загальновживані лексеми, що набули термінологічного значення, відображають словотворчі можливості говіркового мовлення та динаміку лексичного складу. Засвідчено номени, які мають у середньонаддніпрянських говірках різні словотвірні, фонетичні, акцентуаційні та граматичні варіант.

EN

The article, collected on the dialect material of the dialects of the Middle Dnieper area of the Ukrainian language, analyzes the lexical and semantic groups of names of fabrics and cloth, its parts and varieties and actions related to their manufacture and names of weaving products. These lexical-semantic groups form representatives of the following families: ‘fabric (common name)’; ‘canvas (common name) ʼ; ‘a piece of cloth’; ‘longitudinal edge of the canvas’; ‘longitudinal edge of the non-cutting fabric’; ‘bleached canvas’; ‘whitewash the canvas’; ‘canvas in 4 strands’; ‘canvas in 8 bands’; ‘canvas in 9 bands’; ‘canvas in 10 bandsʼ; ‘canvas in 11 bands’; ‘canvas in 12 bands’; ‘canvas in 13 bands’; ‘canvas rags’; ‘thick canvas’; ‘coarse cloth of the worst kind of yarn’; ‘medium yarn fabric’; ‘thin cloth of the best kind of yarn’; ‘thick fabric’; ‘bad, liquid fabric’; ‘cotton fabric’; ‘fabric of pure woolen threads’; ‘thin paper cloth’; ‘cotton fabric’; ‘printed fabric’; ‘to bring hair’; ‘fabric that has no lint on the dress’; ‘fabric with pile on the dress’; ‘simple cloth’; ‘lintfree cloth’; ‘pile cloth’; ‘cloth of different colors’, ‘hand-woven, made of home canvas’; ‘a product made of thin cloth’; ‘a product made of thick cloth’; ‘row - a type of sheet made of hemp or linen yarn’; ‘row on the bed, under the duvet’; ‘rows of shelters’; ‘rows that cover the lava’; ‘in a row, which covered the floor’; ‘a product made of printed fabric’; ʼa product made of white clothʼ. In the course of the research the peculiarities of the representation are presented, the structural-semantic organization is clarified, the peculiarities of the nominative processes of these vocabulary groups are traced, the systemic connections of the studied nouns are revealed. Tokens that arose by morphological or semantic derivation are recorded; analytical names - attributive and substantive phrases; propositional - in the form of a sentence. Monosyllabic names are preserved in the minds of dialect speakers despite the archaization of the realities themselves, and compound names are mostly substitutes that arose in connection with the archaization in the memory of informants of specialized names. Commonly used tokens, which have acquired terminological significance, reflect the word-forming possibilities of speech and the dynamics of lexical composition. Nouns with different word-formation, phonetic, accentuation and grammatical variants in the Middle Dnieper dialects are attested.

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1 Archiwum Kryminologii

1 Dyskursy Młodych Andragogów / Adult Education Discourses

1 Pomiędzy. Polonistyczno-Ukrainoznawcze Studia Naukowe

1 Studia Prawnicze: rozprawy i materiały

1 Studia Ukrainica Posnaniensia

1 Bielewicz A.

1 Kulski R.

1 Makowska M.

1 Жуган (Zhuhan) Н. N.

1 КАЛЬКО В.

1 Оскирко (Oskirko) О. O.

1 2022

1 2020

1 2017

1 2013

1 1989

Prowadzenie wywiadów swobodnych na tematy drażliwe - przykład badań nad etyką pracy przedstawicieli medycznych

Nowe zasady dochodzenia roszczeń w postępowaniu grupowym

УКРАЇНСЬКІ ПАРЕМІЇ ЯК МОВЛЕННЄВІ АКТИ

Stosunek społeczeństwa kościoła do sierpniowego apelu o trzeźwość

Способи номінації тканин і виробів у середньонаддніпрянських говірках