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EN
The issue of difficulties experienced by university students is found in the literature of various fields of study, a result of the fact that this is a multi-dimensional issue. The studies show acorrelation between the difficulties experienced by students and their self-image. The research was correlational in nature. It was attended by 250 people aged 19-24 (first year students who completed their winter examination session). The methods used in the study include: The List of Student Difficulties by J. Iskra and The Adjective Check List ACL by H. G. Gough and A. B. Heilbrun.
EN
The article presents the dependence of the behavior from the self-image and formation of self-image under the influence of others. If we treat aggressive man calmly and without fear, we give him the signal that „you are good”, and if we are convincing, then behavior of the aggressor becomes good, because it is consistent with his positive self-image. This method can be used in upbringing of children, resolution of conflicts and preventing aggression. The article gives a number of examples where people dealing aggressors without fear and with peace, came out safely from a very difficult situations.
EN
Family constitutes a basic upbringing environment where people grow up, obtain knowledge about themselves and their surroundings. Parents should therefore be the ones who see and satisfy the needs of their children and provide them with appropriate conditions for development.. It occasionally happens that for different reasons the caregivers are not able to fulfil their roles properly so the children cannot be brought up in their home environment and are placed into institutional or foster settings. Several factors may have a great impact on youth and children such as leaving family home, different events from childhood as well as separating from their parents. The adolescents educated in a foster family are conscious of the fact that they have biological parents whom they may contact or not. The following article focuses on the dilemmas or difficulties that the adolescent children may face during their time spent with their foster families, regardless of having or not having contact with their biological caregivers.
EN
Guy Delisle’s Jerusalem: Chronicles from the Holy City (2011) is a nonfictional graphic novel which narrates the experiences during a year that the Canadian artist and his family spent living far from home, in the occasionally dangerous and perilous city of the ancient Middle East. Part humorous memoir filled with “the logistics of everyday life,” part an inquisitive and sharp-eyed travelogue, Jerusalem is interspersed with enthralling lessons on the history of the region, together with vignettes of brief strips of Delisle’s encounters with expatriates and locals, with Jewish, Muslim, and Christian communities in and around the city, with Bedouins, Israeli and Palestinians. Since the comic strip is considered amongst the privileged genres able to disseminate stereotypes, Jerusalem tackles cultural as well as physical barriers, delimiting between domestic and foreign space, while revealing the historical context of the Israeli-Palestinian present conflict. Using this idea as a point of departure, I employ an imagological method of interpretation to address cross-cultural confusions in analysing the cartoonist’s travelogue as discourse of representation and ways of understanding cultural transmission, paying attention to the genre’s convention, where Delisle’s drawing style fits nicely the narrative techniques employed. Through an imagological perspective, I will also pay attention to the interaction between cultures and the dynamics between the images which characterise the Other (the nationalities represented or the spected) and those which characterise - not without a sense of irony - his own identity (self-portraits or auto-images). I shall take into account throughout my analysis that the source of this graphic memoir is inevitably a subjective one: even though Delisle professes an unbiased mind-set from the very beginning, the comic is at times coloured by his secular views. Delisle’s book is a dark, yet gentle comedy, and his wife’s job at the Doctors Without Borders paired with his personal experiences are paradoxically a gentle reminder that “There’ll always be borders.” In sum, the comic medium brings a sense of novelty to the imagological and hermeneutic conception of the interpretation of cultural and national stereotypes and/or otherness in artistic and literary works.
Communication Today
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2023
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vol. 14
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issue 1
22-39
EN
The study presents, discusses and analyses the brand image and the role of emotions. The text consists of two parts: neuroscience and marketing-psychological. The neuroscience section presents and discusses emotions from a medical perspective. Emotions are expressed by visceral motor changes. A special review is based on Damasio’s theory of emotions analysed in the context of neuromarketing. In the marketing-psychological part, the roles of emotions on consumer behaviour are discussed. It starts from the presentation of the brand image and the connection with the brand identity. The image starts from the roots of imagination, the theory of emotion and the psychological construct of self-image. The brand becomes the consumer’s image communicating at the symbolic level, and at the same time represents the active image of the consumer’s self-image. Given the increasing complexity of the neuromarketing doctrine, the proposed approach could be useful for improving the understanding of brand image from an interdisciplinary perspective. This study provides theoretical framework on brand image and neuromarketing. Moreover, it offers valuable insight to marketers from neuroscience and semiotics.
DE
Der Band enthält die Abstracts ausschließlich in englischer Sprache.
EN
Toni Morrison’s The Bluest Eye represents the obsessed involvement of the characters in the world of appearances. This paper explores how the central character’s self-image is determined by the primary Subject, which orients social perception, and how the characters are primarily concerned with their public image since social perception from without (how they are perceived) shapes their self-perception. As the process of self-realization is interrupted by the disorientation of self-perception, the characters cannot construct a true Self of their own. Their vision is disabled by the prevailing primary Subject, and the persona is unable to perceive the world from her perspective reversing the existing binary. As there is no self-perception (a point of reference), identity formation ends in failure, and the persona turns out to be a passive object having a negative image of herself. She, first, suffers from split of personality and schizophrenia, then declines her negative self-image through surrogate images, and finally drives herself to insanity.
FR
Le numéro contient uniquement les résumés en anglais.
RU
Том не содержит аннотаций на английском языке.
EN
In my paper I tackle the issue of the cultural self-image of the East European Jew. I provide a critical analysis of a number of texts, of different kinds and bents – confessional, literary, historical, political – to demonstrate the paradoxes and contradictions of Jewish identity. Noticing the bi-polar paths of Jewish self-interpretation (as exemplified, for instance, by Heschel and Szahak), neither free from the subjective and emotional trends, I argue for the truth closer to those views which acknowledge the religious specificity of the Jewish nation as the chosen people. Regardless of multiple contexts worth considering and at work, the essence of Jewishness dwells in the religious feeling.
EN
The article is devoted to investigation of features of manifestation of empathy in students of creative professions. Attention is focused on the relevance of studying of the phenomenon of empathy as a universal ability not only to successful mastering of the creative professions, but also to better adaption to the knowledge society. The analysis of literature has shown that studying the phenomenon of empathy has a long history. The attempts to reveal the notion of empathy go back in time to antique philosophers and they are still relevant in the modern conditions. The phenomenon of empathy plays a key role in understanding the world by a person, in effective interaction of the pedagogical process, psychological and psychiatrical help, as well as in making the work of Arts. The psychological teaching of the specialists of the mentioned directions is mostly aimed at academic knowledge and is almost left behind the practical skills. The aim of the article is to tackle the peculiarities of empathy manifestations among the students of creative professions. It has been shown that empathy has cathartic properties in the process of psychological support and the perception of works of art. The fact that a certain level of empathy belongs to the students of pedagogical university what is proven by empirical research has been emphasized. But there are statistically significant differences in the manifestation of empathy components among students of different pedagogical fields. It has been proved, that the activity of psychologist-consultant is creatively determined. Statistically significant correlation between intuitive channel of empathy and such personal traits as conservatism – radicalism and practicality – imagination, rational channel and emotional resistance has been shown. There is correlation between emotional channel of empathy and such characteristics as sociability, sensitivity, trust and goodwill. It has been found out, that the students of creative specialization differ from other students of pedagogical training areas by more distinctive intuitive and emotional channels of empathy. The results of mastering of the theoretical knowledge and practical analysis of achievements argue to suggest empathy to be not only necessary but a very difficult skill for educational and creative activities.
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EN
In research that is carried out using H.G Gough's and A.B. Heilbrun Jr's The Adjective Checklist with modified instruction, we have reached confirmation of the occurence of similarities between the image of the parents, self and the image of God, as assumed in object relations theory. A subject group of Adult Children of Alcoholics (ACA) of 32 women and 31 men was compared with a group without psychological burdens and analogous in age and number. We found evident difference in their self image and image of God: ACA women judge themselves more negatively as compared to the control group and their image of God is less similar to the image of their own father.
EN
Hassliebe. Jewish self-hatred as seen by Sander L. Gilman (part one: from Hermann of Mainz to Johannes Pfefferkorn)The present paper constitutes the first part of the analysis of Sander L. Gilman’s famous book Jewish Self-Hatred, and the pioneering interpretation of the concept of stereotype. According to Gilman, a stereotype emerges as a result of an active collaboration of the person who stereotypises and the outsider. The latter opposes the image imposed by the stereotype, and thus splits the stereotype into a positive and a negative part. By identifying himself with the positive part, the outsider delegates the purity of classification not only to the subgroup he does not feel any attachment to, but also involuntarily legitimises the stereotype, because without his authorisation, the stereotype would merely remain a racist insult. The article is based on the narrations of Jewish converts to Christianity from the Middle Ages to the 15th century. Hassliebe. Żydowska samonienawiść w ujęciu Sandera L. Gilmana (część pierwsza: od Hermana z Moguncji do Johannesa Pfefferkorna)Tekst jest pierwszą częścią omówienia głośnej książki Sandera L. Gilmana, Jewish Self-Hatred i przedstawionej w niej pionierskiej koncepcji stereotypu, powstającego w ramach aktywnego współdziałania stereotypizującego i outsidera. Ten ostatni, walcząc z narzuconym mu niesprawiedliwym wizerunkiem, dokonuje rozszczepienia stereotypu na pozytywny i negatywny, identyfikując się z tym pierwszym. W ten sposób nie tylko deleguje „nieczystość klasyfikacyjną” na podgrupę, z którą nie czuje związku, ale przede wszystkim niezauważalnie sam legitymizuje stereotyp, który bez jego autoryzacji miałby rangę rasistowskiego oszczerstwa. Materiał źródłowy artykułu stanowią narracje żydowskich konwertytów na chrześcijaństwo od średniowiecza po wiek XV.
Glottodidactica
|
2022
|
vol. 49
|
issue 2
109-135
EN
This article aims at providing an answer to the question of whether, and if so to what extent (intensive) German language learning and exploring German culture leads to a positive change in the image of Germany and Germans in Poland. The article opens with theoretical considerations on the Us–Them dichotomy, the essential components of self-image and the image of the Other, as well as the interpenetration of the self and otherness. In turn, the empirical part of the article, which is directly related to the theoretical one, is devoted to the analysis of the results of a qualitative study conducted among Polish students of German Philology. The results of the analysis of the students’ utterances show that the exploration of German culture and the improvement of one’s German language proficiency at school and during German studies at university, as well as direct contact with the Germans have resulted in a positive change in the respondents’ attitudes towards Germany, Germans and the German language. The article ends with conclusions along with clearly outlined avenues for further research.
PL
Celem badania było określenie, jak osoby z niepełnosprawnością ruchową postrzegają siebie oraz czy w obrazie własnej osoby zawierają się stereotypy społeczne dotyczące osób z niepełnosprawnościami. W badaniu wzięło udział 16 osób (w tym 13 kobiet) z niepełnosprawnością ruchową o zróżnicowanym poziomie sprawności. Badanie miało charakter eksploracyjny i do jego przeprowadzenia wykorzystano metodologię badań jakościowych (pytania otwarte, wywiad). Wykorzystano także fragment Kwestionariusza Spostrzegania Społecznego (Jarymowicz, 1994). Wywiad, częściowo ustrukturyzowany, zawierał pytania dotyczące następujących kategorii: samoocena, obraz własnego ciała, umiejętności, przełomowy moment w życiu, postrzeganie przez innych, reakcje otoczenia związane z niepełnosprawnością i sposób radzenia sobie z nimi. Wypowiedzi badanych koncentrowały się przede wszystkim na pozytywnych aspektach postrzegania siebie i wydawałoby się, że nie włączają oni do obrazu własnej osoby cech stereotypowych oraz nie doświadczają dyskryminacji ze strony otoczenia. Szczegółowe analizy pokazały jednak, że stereotypy dotyczące osób z niepełnosprawnościami i osobiste doświadczenia miały znaczenie dla konkretnych obszarów funkcjonowania badanych osób, takich jak obraz własnego ciała i pełnienie ról rodzicielskich, co wiązało się przede wszystkim z odczuwaniem negatywnych emocji, przejęciem stereotypowego postrzegania i zmianami w zachowaniu.
EN
The purpose of the study was to examine how people with physical disabilities perceived themselves and whether their self-image contained social stereotypes of people with disabilities. The sample consisted of 16 respondents (13 women) with various physical disabilities of differentseverity. It was an exploratory study carried out within the qualitative paradigm (open questions, interviews). The semi-structured interview was based on questions related to self-esteem, body image, capabilities, breakthrough moments in life, perception by others, others’ reactions to disability and strategies used to cope with those reactions. Also, parts of the Social Perception Questionnaire (Jarymowicz, 1994) were used. The interviewees focused mainly on the positive aspects of self-perception and it could seem that their self-image did not contain stereotypes and that they did not experience discrimination from society. However, detailed analyses showed that disability stereotypes and personal experiences had an impact on some areas, such as body image and serving parental roles. In these areas, negative emotions, stereotyped views and behavioral changes were observed.
EN
A key element of each electoral campaign is to create an image of the candidate corresponding to the voters’ expectations. This is an essential task when the vast majority of voters declares that the candidate’s personality was decisive for their voting decisions. An image is a specific construct composed of information provided to the recipient by the candidates themselves, by their staff and mass media, as well as the voters’ personal reflections. The paper focuses on the verbal behaviour of Robert Biedroń in the time when he was running for town mayor of Słupsk in the 2014 elections. This set of major features creates a specific image of the candidate which could have affected the result of the elections in 2014.
EN
New conditions for the functioning of the non-profit sector and changes in the external environment of these organizations related to the dissemination of the paradigm of multi-sectoral social policy, which is an instrument for achieving personalized, professionally produced and supplied social services, make the commitment and civic activity in this area is essential transformation. Non-governmental organizations operate in many areas of social life, supported mainly by individuals, provide a service for public institutions and other NGOs. The most popular form of action is the direct provision of services to members, clients and dependents of the organization. This high position of this direct activities aimed at the needy is the most heartwarming and positive trend of civil society. Providing services to individuals, non-governmental organizations take part and support the tasks of public institutions. It should be noted that the increase in cooperation between NGOs and public institutions contribute to the building of networks and the multiplication of social capital. Transformation of the civil sector expressed the necessity of taking care of self-image non-governmental organizations and their use of the instruments of public relations in the process of building favorable relationships with all actors in the environment internal and external (volunteers, donors, people who use its services, or members of the whole society). In the article shown the process of creating and changing the image through social services for different groups of beneficiaries. Analyzed Caritas Diocese of Radom - an organization that strongly rooted in the practice of local social policy, demonstrating not only professionalism in social work, but also the ability to cooperate and create partnerships and clarity own image.
PL
Nowe uwarunkowania funkcjonowania sektora non profit i zmiany w otoczeniu zewnętrznym tych organizacji związane z upowszechnianiem paradygmatu wielosektorowej polityki społecznej, którego instrumentem realizacji są zindywidualizowane, profesjonalnie wytwarzane i dostarczane usługi społeczne, sprawiają, że zaangażowanie i aktywność obywatelska w tej sferze ulega zasadniczym przeobrażeniom. Organizacje pozarządowe działają w wielu obszarach życia społecznego, wspierają głównie osoby indywidualne, świadczą też usługi dla instytucji publicznych i innych organizacji pozarządowych. Najbardziej popularną formą działań jest bezpośrednie świadczenie usług członkom, klientom i podopiecznym organizacji. Tak wysoka pozycja tej bezpośredniej działalności, skierowanej do potrzebujących, jest najbardziej pokrzepiającym i pozytywnym trendem społeczeństwa obywatelskiego. Świadcząc usługi na rzecz osób fizycznych, organizacje pozarządowe częściowo przejmują i wspierają zadania instytucji publicznych. Należy zaznaczyć, że wzrost współpracy między organizacjami pozarządowymi i instytucjami publicznymi przyczynia się do budowy sieci powiązań i pomnażania kapitału społecznego. Przemiany sektora obywatelskiego wyrażają się także koniecznością dbania o własny wizerunek organizacji pozarządowych i wykorzystywania przez nie instrumentów public relations w procesie budowania korzystnych relacji ze wszystkimi podmiotami działającymi w jej otoczeniu wewnętrznym i zewnętrznym (wolontariuszami, darczyńcami, osobami korzystającymi z jej usług, czy też członkami całego społeczeństwa). W artykule ukazano proces kreowania i zmiany wizerunku poprzez usługi socjalne świadczone na rzecz różnych grup beneficjentów. Analizie poddano Caritas Diecezji Radomskiej – organizację, która bardzo mocno zakorzeniła się w praktyce lokalnej polityki społecznej, wykazując się nie tylko profesjonalizmem w pracy socjalnej, lecz także zdolnością do współpracy i tworzenia partnerstw oraz wyrazistością własnego wizerunku.
DE
Der Artikel präsentiert Forschungen zum Modell der Stadtgemeinde, wie es sich im Selbstbild der wichtigsten Städte in Preußen und Livland im Mittelalter herausbildete, und seinen Verbindungen mit der sozialen und politischen Wirklichkeit. Eine Analyse der in der Korrespondenz und in den Dokumenten angewandten gewohnheitsmäßigen Praktiken ergab, dass sich die preußischen und livländischen Städte im 13. Jahrhundert als Stadtgemeinden präsentierten, die mit Hilfe von Organe der Gemeindeherrschaft (Ortsverwalter, Stadtrat) funktionierten. Mit Beginn des 14. Jahrhunderts wurde in den wichtigsten preußischen Städten eine Tendenz zur Betonung der Oberrigket des Stadtrates gegenüber der Bürgergemeinschaft erkennbar. In Livland galt das Bild einer egalitären Gemeinschaft bis in die zweite Hälfte des 14. Jahrhunderts. Trotz der dominierenden politischen Rolle der oligarchischen Stadträte überwogen die Ideen des Gemeinwohls und der Beteiligung der Bürger an der Herrschaftsausübung. Der Autor zeigt, dass die Stadträte in Zeiten des Konflikts mit dem Territorialherrscher und jedesmal, wenn es zu inneren Kämpfen kam, unabhängig von der politischen Wirklichkeit versuchten, das Bild einer egalitären Gemeinschaft zu kreieren, die an den meisten politischen und administrativen Entscheidungen beteiligt war. In Livland sollen die Gilden im 15. Jahrhundert eingeladen worden sein, über Stadtgemeinden (Riga, Reval) betreffende Angelegenheiten mitzuentscheiden. Die als Teil des Selbstbildes der Städte geschaffenen Bilder sollten als Kommunikationsmittel betrachtet werden, die dem Erreichen bestimmter politischer und sozialer Ziele dienten. In beschränktem Maße würden sie die wirkliche politische Kondition der preußischen und livländischen Städte widerspiegeln.
EN
The article presents the research on the model of an urban municipality as created in the self-image of major cities in Prussia and Livonia in the Middle Ages and its connection with the social and political reality. The analysis of the habitual practices used in correspondence and documents indicates that in the 13th century, Prussian and Livonian towns presented themselves as civil communities acting through the bodies of the communal authority (the head of the village, the city council). From the beginning of the 14th century in the major Prussian cities there arose a tendency to highlight the supreme authority of the city council over the community of citizens. In Livonia the image of the egalitarian community remained valid until the second half of the 14th century. Despite the dominant political role of the oligarchic city councils, the ideas of the common good and the citizens’ participation in governing the city prevailed. The author indicates that in periods of conflict with the territorial ruler and whenever internal infighting occurred, the city councils, irrespective of the political reality, tried to create a picture of an egalitarian community that took part in the most important political and administrative decisions. In Livonia in the 15th century, guilds would be invited to the process of making decisions concerning the urban municipalities (Riga, Tallin). The pictures created as part of the cities’ self-image should be treated as a means of communication serving to achieve certain political and social aims. They only reflected the actual political conditions of Prussian and Livonian towns to a limited extent.
PL
Artykuł przedstawia badania nad modelem gminy miejskiej, jaki uformował się we własnym wizerunku głównych miast w Prusach i Inflantach w wiekach średnich, oraz jego powiązania z rzeczywistością społeczną i polityczną. Analiza zwyczajowych praktyk stosowanych w korespondencji i dokumentach wskazuje, że w XIII w. pruskie i inflanckie miasta przedstawiały się jako wspólnoty miejskie działające poprzez organy władzy gminnej (zarządca miejscowości, rada miejska). Wraz z początkiem XIV stulecia w głównych miastach pruskich pojawiła się tendencja do podkreślania zwierzchniej władzy rady miejskiej nad społecznością mieszczan. W Inflantach wizerunek egalitarnej wspólnoty obowiązywał do drugiej połowy XIV stulecia. Mimo dominującej roli politycznej oligarchicznych rad miejskich, przeważały idee dobra wspólnego i udziału mieszczan w sprawowaniu rządów. Autor wskazuje, że w okresach konfliktu z władcą terytorialnym i za każdym razem, kiedy pojawiały się walki wewnętrzne, rady miejskie, niezależnie od rzeczywistości politycznej, próbowały wykreować obraz społeczności egalitarnej, która uczestniczyła w podejmowaniu większości decyzji politycznych i administracyjnych. W Inflantach w XV w. gildie miały być zapraszane do podejmowania decyzji dotyczących gmin miejskich (Ryga, Tallin). Obrazy wytworzone jako część autowizerunku miast powinny być rozpatrywane jako środki komunikacji służące osiąganiu określonych celów politycznych i społecznych. W ograniczonym stopniu odzwierciedlały one rzeczywistą kondycję polityczną miast pruskich i inflanckich.
PL
Okres dojrzewania wiąże się ze zmianami biopsychospołecznymi, które stanowią dla osoby wiele wyzwań, a także źródło problemów. Jest on nazywany okresem buntu i kryzysu tożsamości. Ze względu na doświadczane czynniki stressogenne z tym okresem związane, środkami zaradczymi mogą stać się zachowania agresywne lub autodestruktywne u młodzieży. Zachowania te służą adaptacji do zmieniających się warunków, wpływają na postrzeganie siebie młodej osoby. Celem badań własnych jest określenie różnic w zakresie samooceny oraz postrzegania własnego Ja przez osoby agresywne i autodestruktywne. W badaniu wzięło udział 154 adolescentów o średniej wieku 17 lat. Metodę badawczą stanowiły kwestionariusze do badania samooceny oraz zachowań agresywnych. Wyniki nie potwierdziły istnienia istotnych różnic pomiędzy osobami agresywnymi i autodestruktywnymi
EN
This article presents destructive behavioral, by which is meant the agressive and autoaggressive behaviour in indirect and direct forms. A particular object of the research was study the potential differences in self-image presented by the aggressive and self-injurious adolescent induviduals. The study also addressed the issue of examining the thesis that aggression and selfaggression are mutually exclusive. The empirical part of the article presents the research conducted on a group of young people aged 16-20 years. The results showed that there is a significant relation between low self-esteem and selfdestructiveness behaviour. Researches have shown that people who show aggression are also characterized by low self-esteem, but it is only in the case of the indirect aggression. Significant correlation is not observed in the case of manifesting physical and verbal aggression. Studies have also shown that individuals with low self-esteem have tendency to irritation and injury. The presented results provide information on certain characteristics which are common to the aggressive and self-destructive individuals. A similar self-image is characterized by individuals with a tendency to resentment and self-destructiveness syndrome. Low emotional control and emotional lability is a characteristic of self-image self-injurious individuals and prone to injuries individuals. The last stage of my work was to verify the claim – whether aggression and self-aggression are mutually exclusive. Correlation of these was high, especially characteristic of both types of behaviour is to keep the disadapted beliefs about their worthlessness and also the act of self-mutilation. It turns out that these individuals have many common problems. As in the group were less self-aggressive individuals than aggressive people, so the results presented here it can be assumed that self-injurious individuals present increased irritability and are much prone to resentment. They have quite big sense of guilt and tendency to use indirect aggression and to project enmity of the environment, they are also suspicious. From my research it appears that the aggressive behaviour does not represent a specific self-image, that means we cannot talk about the typical self-image of individuals manifesting aggressive behaviour
PL
Wczesne dostrzeżenie zaburzeń w funkcjonowaniu dzieci i młodzieży oraz próba motywowania do zmian są nie lada wyzwaniem dla rodziców czy nauczycieli. W niniejszym artykule przedstawione zostało ogólne spojrzenie na socjoterapię jako pewnego rodzaju pomoc psychologiczną „w obszarze oświaty i instytucji opiekuńczo-wychowawczych, ukierunkowaną na dzieci i młodzież z grup ryzyka i/lub przejawiające zaburzenia w funkcjonowaniu psychospołecznym, która polega na intencjonalnym uruchamianiu czynników pomocowych, wykorzystujących procesy grupowe w celu kompensacji potencjalnych deficytów rozwoju psychospołecznego uczestników grupy” (Jankowiak, 2013, s. 49-50). Zostały zaprezentowane treści dotyczące interdyscyplinarnego rozumienia pojęcia socjoterapii, jej celów, budowania relacji socjoterapeutycznej, diagnozy oraz pracy w zakresie zachowania i wychowania, emocji oraz korygowania obrazu własnej osoby.
EN
Early recognition of disorders in the behavior of children and teenagers as well as attempts to motivate them to change is a challenge for parents and teachers. In this article, a general view of sociotheraphy as a kind of psychological assistance will be presented “in the field of education and care-educational institutions, targeted at children and adolescents at risk and manifesting disorders in psychosocial functioning, which is based on intentional activation of help factors, using group processes to compensate for potential deficits in the psychosocial development of group participants” (Jankowiak, 2013, pp. 49-50). The contents of our interdisciplinary understanding of the sociotherapy concept will be presented in the article, as well as its goals, building a sociotherapeutic relationship, diagnosis and work in the field of behavior and upbringing, emotions and correcting one’s personal self-image.
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