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Panoptikum
|
2011
|
issue 10(17)
124-136
EN
Japanese animation (anime) is one of the most important phenomena of contemporary popular culture. Inspirations from anime can be seen in Asian and Western feature cinema, Western animation, Western comic books and both Asian and Western video games, cultural and ideological aspects of anime and anime fandom (“otakus”) become objects of intense studies. However, as scholarly interest in anime grows, various technical and terminological difficulties become apparent, not least among them the problem of genre. Is anime a film genre or a form of animated medium, are characteristic types of anime (such as “magical girl” or “mecha”) genres, sub-genres or simply “types”? And what about classic film genres that appear in Japanese animation, like science fiction, horror, crime drama, where do they fit? These questions multiply in case of a unique and special type of Japanese animation known as “progressive anime”, paradoxical and imprecise group of works distinguished by breaking conventions, artistic, aesthetic and intellectual innovations, by turning familiar tropes and clichés on their head and, at least sometimes, presenting ideologically subversive and progressive message.
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Idea społeczeństwa obywatelskiego w serialu Deadwood

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EN
The paper is the analysis of Deadwood, a TV series that was made from 2004 to 2006 by HBO. The author studies the show closely in the context of conceptions of social contract which have been developed, among others, by John Locke and Thomas Hobbes. He also tries to answer the question why this great social experiment, which was the creation of the USA (and Deadwood is a metaphor of this experiment), failed. The text analyzes the behavior of Deadwood’s inhabitants at the moment that the society of the newly founded American town is being organized. Following this example, some generalizations are made and questions posed about the social contract as an idea and the author tries to answer the question of why it seems to be a utopian idea.
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The Wire. Studium przypadku

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EN
The paper addresses the issue of academic interest in the highly acclaimed HBO series The Wire. While much media and social studies literature has analyzed the series itself, relatively little has been written about community the acafans, who in the rise of web 2.0 replaced the the subculture known colloquially as nerds. Created in 2002 by David Simon “the best show in the history of American television” was firstly rejected by the HBO viewers but then fully embraced by TV critics and scholars. Academic fans created unprecedented fandom around The Wire and in consequence they managed to bring the program back into popular, general interest.
EN
The article is a guide that mainly discusses the tendencies of the latest instances of the television form called Britcom. The paper deals with a series broadcasted on Channel 4 (Spaced) and the BBC coproduction with the HBO (Extras). A very specific alternation of so called cringe comedy genre, the politics of fandom and fan fiction as well as a celebrity figure – these are just the most gripping plots and strategies in the British situation comedy of the last decade. The paper also tackles on more general issue, namely the question whether sitcom is still a proper term for this kind of TV series? “Maybe this is all semantics that the term sitcom is just a handy shorthand for media writers, but that begs the question: what kind of situation is inherently funny, let alone not funny in and of itself (…) Successful comedies should be called «witcoms», not sitcoms” – considers David Horowitz. According to the various aspects of r(evolution) it is just the beginning of the subversive turn.
PL
Głównym przedmiotem badań współczesnej humanistyki jest zjawisko kultury masowej, która wywiera obecnie przemożny wpływa na światopogląd współczesnych Ukraińców. W artykule poddano analizie powstanie i kształtowanie się ukraińskiego segmentu kultury masowej. Poddano także analizie porównawczej ukraińską kulturę masową z wybranymi przykładami kultury masowej na świecie.
EN
The up-to-date topic of the humanities is the mass culture phenomenon that influences the worldview of modern Ukrainians. The author of the article investigates the genesis of the Ukrainian segment of mass culture, considers its condition at the present stage using world and local examples.
EN
Contemporary series productions are modern TV forms, which are undergoing transformation both in terms of structure and conveyed messages. They communicate certain categories of values, such as: informative-educational, ethical-moral, educational-psychological and social-cultural. This paper was based on analysing the phenomenon of contemporary TV series forms in the context of value message. The subject of the study were contemporary foreign TV series. Moreover, it is an attempt at confirming the thesis about communicating certain categories of values.
PL
Współczesne produkcje serialowe to nowoczesne formaty telewizyjne, ulegające transformacji w obrębie budowy, ale także w przestrzeni przekazywanych treści. Seriale komunikująpewne kategorii wartości, między innymi takie jak: wartości informacyjno-edukacyjne, wartości etyczno-moralne, wartości wychowawczo-psychologiczne czy wartości kulturowo-obyczajowe. Praca została oparta na analizie fenomenu współczesnych formatów serialowych w kontekście ich przekazu wartości. Analizie poddano współczesne seriale zagraniczne. Ponadto stanowi próbę potwierdzenia tezy o komunikowaniu pewnych kategorii wartości.
PL
The article shows on the examples of two last TV series from this universe the world created in them, its rules and the problem with their application when confronted with new phenomena, such as the question of the humanity of a hologram or a person liberated from a Borg collective. Comparing Voyager and Enterprise TV series with each other, the author of the article shows a huge role of utopia in creating an attractive vision of the future for the fans of Star Trek, and what happens when this utopia is being questioned in the Enterprise series.
EN
Truth and integrity – God’s law and human ethics in the movie series The handmaid’s Tale. The basis of honesty understood in axiological terms consists of three elementary values: truth, good and love. On the other hand, the normative meaning of the notion of honesty is associated with the ethical behavior of the individual in relation to other people and to the individual him- or herself. Truth and honesty are considered as the superordinate ethical values that accompany a person throughout his or her life. Thanks to these norms, people have the opportunity to thrive in accordance with the accepted rules of conduct, or the so called code of ethics, in the name of, a.o: love, good, truth, beauty, freedom. Thus, an attempt should be made to answer the question: is one human being entitled to deprive another of the superordinate value of freedom? Confrontation of the viewer with the vision of the destruction of the world caused by the catastrophic exercise of power by the privileged self-proclaimed ruling establishment, which utilizes oppression, regime mechanisms and the army as an instrument of power. The enslavement of another human being justified by the carrying out of the divine will, as well as an insistent attempt to deprive people of dignity and autonomy, thus distorting the truth. A futuristic fictitious world which the viewer enters forces them to confront a number of borderline situations.
PL
Prawda i uczciwość – Boskie prawa a ludzka etyka w serialu Opowieść podręcznej. Fundament uczciwości pojmowanej w kategorii aksjologicznej stanowią trzy elementarne wartości: prawda, dobro oraz miłość. Z kolei normatywne znaczenie pojęcia „uczciwość” w ujęciu aksjologicznym, związane jest z etycznym postępowaniem jednostki w relacji z innymi ludźmi oraz względem siebie samej. Prawda i uczciwość uznawane są za nadrzędne wartości etyczne towarzyszące człowiekowi przez całe jego życie. Dzięki powyższym normom człowiek może prosperować zgodnie z przyjętymi zasadami postępowania, czyli tzw. kodeksem etycznym, w imię miłości, dobra, prawdy, piękna, wolności. Zgodnie z powyższą tezą, należy podjąć próbę odpowiedzi na pytanie: Czy drugi człowiek ma prawo, by odebrać bliźniemu nadrzędną wartość, jaką jest wolność? By odnaleźć odpowiedź na powyższe pytanie, należy skonfrontować widza z wizją destrukcji świata następującą w skutek katastrofy. Spowodowana jest ona sprawowaniem władzy przez uprzywilejowaną samozwańczą grupę rządzącą, która wykorzystuje jako narzędzie władzy: opresję, mechanizmy reżimu oraz wojsko. W tym świecie zniewolenie drugiego człowieka usprawiedliwia się realizacją woli boskiej, a usilna próba odebrania człowiekowi godności oraz autonomii jest wyrazem zniekształcania prawdy. Po wkroczeniu w futurystyczny, fikcyjny świat, odbiorca zostaje skonfrontowany z szeregiem sytuacji granicznych.
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