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Nepalese soldiers, known as the Gurkhas, have been serving in the British Army for over 200 years and have become to be considered an integral part of this military organization. Their long history of service includes participation in the two world wars, as well as the more recent combat missions in the Middle East. However, some call the existence of their military participation a colonial legacy of British imperialism. The aim of this paper is to answer the question on the future of the Nepalese soldiers in the United Kingdom. The study is primarily based on the findings of the 1989 Defence Committee Report regarding the situation and prospects of the Brigade of the Gurkhas, which is juxtaposed with the most recent dispatches and research dealing with the British Army in general and with the Gurkhas themselves.
EN
The author discusses hunting scenes in film representing a variety of genres not for their iconography, but rather for their metaphorical impact. Filmmakers use hunting as a metaphor to speak about completely different issues. They explore political topics, expose their ideological and ethical aspects, focus on instances of customary behaviour. Alicja Helman points out the link between hunting and death. According to her, people who are capable to kill animals are also capable to kill people – not only at war, but for other reasons as well. The article focuses mainly on the works which became models for later films belonging to the traditions of ethno-fiction, western, horror, and psychological drama. 
EN
The paper presents the history of creation of the national liberation movement Right Sector, its structure, goals, ideology. The attention is also paid for the political competition between two political parties Right Sector an All-Ukrainian Union Swoboda. Particular attention is devoted to Ukrainian Volunteer corps Right Sector its problems with legalisation and its role and importance in the hostilities in Donbas.
EN
The article is devoted to the analysis of the origin of sciences on peace, war, and ethnopolitical conflicts in philosophical, religious and political dimensions. Views and ideas of Ancient Eastern philosophers marked the beginning of future sciences on analysis of the origin of sciences on peace, war, and ethnopolitical conflicts. Subsequently, Ancient Greek and Roman philosophers took up these ideas. Beginning and development of these sciences started in the Middle Ages and in the Renaissance. The Middle Ages witnessed the birth of a number of projects related to achieving and maintaining permanent peace. These projects were based on religious principles. Some of them are of scientific interest to this day. Thus, the treatise of George of Poděbrady was republished several times in English, German, Czech and other languages and had an influence on the development of ideas on war, armed conflict, and peace. Erasmus of Rotterdam, the brightest representative of the Renaissance, became well-known due to his exposure of the true causes of wars and armed conflicts. The fundamental work of the prominent Dutch lawyer and political thinker at the turn of the Renaissance and the Modern Era Hugo Grotius made a significant contribution to the study of the issues identified in the article, predominantly from the political and legal viewpoint. A notable contribution to the further development of the sciences on peace, war, and armed ethnopolitical conflicts was made by the eminent English philosopher and lawyer Jeremy Bentham. An outstanding German philosopher Immanuel Kant made a huge contribution to the formation of a new field of knowledge on peace and ethnopolitical conflicts. From a political perspective, it's worth to mention the contribution of the distinguished Austrian-German thinker and politician Friedrich von Gentz to the development of sciences on peace, war, and armed conflicts. The science of peace is called "eirenology" (from Greek "eirnene" – peace). However, this relatively unknown and incomprehensible term due to various reasons has been popular among most foreign researchers, not to mention domestic researchers who are engaged in the study of this problem. In Western corresponding academic literature in 1960–1970 this term was known as "Peace Studies". Nevertheless, since the mid-1980s issues related to it had been investigated mainly within the framework of a new field of scientific knowledge called "Peace and Conflict Studies". In the West today, it is quite known and influential scientific trend. This is demonstrated by the training at many Universities of bachelors, masters and even PhDs in this field and publishing scientific journal "Peace and Conflict Studies". However, in the author's view, this field should be divided into 2 separate ones, namely a) science of peace and b) science of conflicts. The author of the article offers to introduce a new concept "mirology" into the corresponding Ukrainian political and conflict literature, which should be interpreted as the science of peace as the eternal and highest all-human value. Speaking of science aimed at studying conflicts in ethnopolitical sphere of social life. in the West it is known as "Ethnic Conflict Studies". But given that the global ethnopolitical conflicts explosion has occurred at the turn of the millennia, in our opinion, a new branch of scientific knowledge of these conflicts deserves a more correct and adequate name - "Ethnopolitical Conflict Studies".
PL
Artykuł jest próbą przywrócenia pamięci zwierząt, zapomnianych ofiar ludzkiego okrucieństwa. Zwraca on, między innymi, uwagę na masowy mord wróbli, podczas dyktatorskich rządów Mao Zedonga w Chinach, jak i na bohaterstwo pojedynczych zwierząt takich jak niedźwiedź Wojtek w czasie drugiej wojny światowej. Opowiada historię tych wydarzeń, oraz przywołuje postaci wybranych artystów, których prace w sposób bezpośredni nawiązują do aktu przemocy wobec zwierząt, jak i tych, których dzieła rozpatrywać można w szerszym kontekście relacji oraz obcowania człowieka i zwierzęcia. Tekst staje się wyjściem dla rozważań wobec bezustannie trwającego, niszczycielskiego podporządkowywania świata podług ludzkich potrzeb, uwidaczniając trwałość antropocentrycznej perspektywy. Wysuwa pytania odwołujące się do przywołanych wydarzeń przeszłości, a także wciąż podobnych i powracających historii w czasach współczesnych. Poszukuje źródeł i motywacji nieetycznego postępowania ludzi wobec otaczającej ich natury, zapytuje o granice relacji człowiek-zwierzę (jej przekraczanie), oraz o powszechnie przyjęte prawo decydowania o Innym.
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