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EN
In the modern world, the value and the dignity of man, the value of life are very often placed in doubt, while consumer mentality, the glorification of freedom, subjection to egoism - achieve great measures. This situation has its negative reflection on education towards the respect of the socio-natural environment. Suggestions presented for pro-ecological education quite frequently concentrate on practical recommendations, which apply above all to the world of nature. Many a time the social dimension of this education and personalistic motivation are omitted. So, the uncovering of the value of pedagogical personalism for ecological education is especially important today. The reflection presented here shows that ecological education is close to the personalistic concept of education, and it is even immanently rooted in the aims and principles plotted by it. At the foundations of ecological education in personalism, we find the greatness and the dignity of the human being as a person. The .personalistic norm.) of pro-ecological education by no means depreciates other beings possessing autonomy and objective value. Between man and other beings, one can see close ties, relations of interdependence, common sharing of destiny. This is especially underlined in the Christian concept of personalism, which directs the whole of education in the Christ-centered direction.
EN
Undoubtedly, the contemporary problems of ecological philosophy and eco- pedagogy deal with questions about the real presence of the philosophical bases for the ecological upbringing of children and youth. Therefore, can different conceptions of environmental ethics (e.g., anthropocentric ethics, bio-centric ethics, holistic ethics) be found in the contemporary theory of ecological upbringing? A partial answer to the question can be provided by educational programs implemented in the process of formal education (e.g. content analysis of school textbooks in specific subjects), as well as educational activities undertaken by the selected centers in the system of non-formal education (content analysis of teaching materials). The directory of ecological values distinguished from the tested materials can also be used in the search for answers to this question. This directory describes the man/ natural environment relationship, while these ecological values are strongly articulated in certain eco-ethics positions.
PL
Środowisko naturalne osoby ludzkiej tworzy płaszczyzna przyrodni¬cza (w której jest pokarm), społeczeństwo (w którym jednostka żyje) oraz sama osoba stanowi dla siebie środowisko. Celem artykułu jest wyjaśnienie pedagogiczno-ekologicznych implikacji środowiska społecz¬no-przyrodniczej przestrzeni człowieka – jako kategorii badań naukowych humanistycznie zorientowanej filozofii społecznej (modelu badań jakościowych w kategoriach filozoficznych).
EN
Natural environment of a human being consists of natural ground (where one can find food) and a society (in which one lives). Additio¬nally, the person constitutes his or her own environment. The aim of this article is to explain the interdisciplinary implications of the environment of social and natural spheres of a human being – as a category of scien¬tific research of humanistically oriented social philosophy (a model of quality research in philosophical categories).
EN
The aim of the article is to elaborate on the meaning of developing the ecological awareness in a society living in the post-industrial, knowledge-focused culture – based on the example of the recommendations of the United Nations Educational, Scientific and Cultural Organization (UNESCO), the European Union and the Catholic Church. The article has got a problem-based structure. The source basis is composed of printed sources of: the Polish Committee for UNESCO („Biuletyn Polskiego Komitetu ds. UNESCO”), the European Commission and the social thought of the Catholic Church.
PL
Celem artykułu jest wyjaśnienie znaczenia kształtowania świadomości ekologicznej społeczeństwa żyjącego w uwarunkowaniach kultury postindustrialnej, społeczeństwa wiedzy – na przykładzie zaleceń Organizacji Narodów Zjednoczonych do spraw Oświaty, Nauki i Kultury (UNESCO), Unii Europejskiej oraz Kościoła katolickiego. Artykuł ma strukturę problemową. Bazę źródłową stanowią źródła drukowane Polskiego Komitetu do spraw UNESCO („Biuletyn Polskiego Komitetu ds. UNESCO”), Komisji Europejskiej oraz dotyczące myśli społecznej Kościoła katolickiego.
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